17 And G2532 now, G3568 brethren, G80 I wot G1492 that G3754 through G2596 ignorance G52 ye did G4238 it, as G5618 did also G2532 your G5216 rulers. G758
For G1063 they that dwell G2730 at G1722 Jerusalem, G2419 and G2532 their G846 rulers, G758 because they knew G50 him G5126 not, G50 nor yet G2532 the voices G5456 of the prophets G4396 which G3588 are read G314 G2596 every G3956 sabbath day, G4521 they have fulfilled G4137 them in condemning G2919 him.
Which G3739 none G3762 of the princes G758 of this G5127 world G165 knew: G1097 for G1487 G1063 had they known G1097 it, they G302 would G4717 not G3756 have crucified G4717 the Lord G2962 of glory. G1391
But G1161 if G1487 I live G2198 in G1722 the flesh, G4561 this G5124 is the fruit G2590 of my labour: G2041 G3427 yet G2532 what G5101 I shall choose G138 I wot G1107 not. G3756
But G235 their G846 minds G3540 were blinded: G4456 for G1063 until G891 this day G4594 remaineth G3306 the same G846 vail G2571 untaken G3361 away G343 in G1909 the reading G320 of the old G3820 testament; G1242 which G3748 vail is done away G2673 in G1722 Christ. G5547
God G2316 hath G683 not G3756 cast away G683 his G846 people G2992 which G3739 he foreknew. G4267 G2228 Wot ye G1492 not G3756 what G5101 the scripture G1124 saith G3004 of G1722 Elias? G2243 how G5613 he maketh intercession G1793 to God G2316 against G2596 Israel, G2474 saying, G3004
And Abimelech H40 said, H559 I wot H3045 not who hath done H6213 this thing: H1697 neither H3808 didst thou tell H5046 me, neither H3808 yet heard H8085 I of it, but H1115 to day. H3117
But, G2532 lo, G2396 he speaketh G2980 boldly, G3954 and G2532 they say G3004 nothing G3762 unto him. G846 Do G1097 the rulers G758 know G1097 indeed G3379 G230 that G3754 this G3778 is G2076 the very G230 Christ? G5547 Howbeit G235 we know G1492 this man G5126 whence G4159 he is: G2076 but G1161 when G3752 Christ G5547 cometh, G2064 no man G3762 knoweth G1097 whence G4159 he is. G2076
Come H3212 now therefore, I pray thee, curse H779 me this people; H5971 for they are too mighty H6099 for me: peradventure I shall prevail, H3201 that we may smite H5221 them, and that I may drive them out H1644 of the land: H776 for I wot H3045 that he whom thou blessest H1288 is blessed, H1288 and he whom thou cursest H779 is cursed. H779
Then it shall be, if ought be committed H6213 by ignorance H7684 without the knowledge H5869 of the congregation, H5712 that all the congregation H5712 shall offer H6213 one H259 young H1121 H1241 bullock H6499 for a burnt offering, H5930 for a sweet H5207 savour H7381 unto the LORD, H3068 with his meat offering, H4503 and his drink offering, H5262 according to the manner, H4941 and one H259 kid H8163 of the goats H5795 for a sin offering. H2403 And the priest H3548 shall make an atonement H3722 for all the congregation H5712 of the children H1121 of Israel, H3478 and it shall be forgiven H5545 them; for it is ignorance: H7684 and they shall bring H935 their offering, H7133 a sacrifice made by fire H801 unto the LORD, H3068 and their sin offering H2403 before H6440 the LORD, H3068 for their ignorance: H7684 And it shall be forgiven H5545 all the congregation H5712 of the children H1121 of Israel, H3478 and the stranger H1616 that sojourneth H1481 among H8432 them; seeing all the people H5971 were in ignorance. H7684 And if any H259 soul H5315 sin H2398 through ignorance, H7684 then he shall bring H7126 a she goat H5795 of the first H1323 year H8141 for a sin offering. H2403 And the priest H3548 shall make an atonement H3722 for the soul H5315 that sinneth ignorantly, H7683 when he sinneth H2398 by ignorance H7684 before H6440 the LORD, H3068 to make an atonement H3722 for him; and it shall be forgiven H5545 him. Ye shall have one H259 law H8451 for him that sinneth H6213 through ignorance, H7684 both for him that is born H249 among the children H1121 of Israel, H3478 and for the stranger H1616 that sojourneth H1481 among H8432 them. But the soul H5315 that doeth H6213 ought presumptuously, H7311 H3027 whether he be born in the land, H249 or a stranger, H4480 H1616 the same reproacheth H1442 the LORD; H3068 and that soul H5315 shall be cut off H3772 from among H7130 his people. H5971 Because he hath despised H959 the word H1697 of the LORD, H3068 and hath broken H6565 his commandment, H4687 that soul H5315 shall utterly H3772 be cut off; H3772 his iniquity H5771 shall be upon him.
And when the people H5971 saw H7200 that Moses H4872 delayed H954 to come down H3381 out of the mount, H2022 the people H5971 gathered themselves together H6950 unto Aaron, H175 and said H559 unto him, Up, H6965 make H6213 us gods, H430 which shall go H3212 before H6440 us; for as for this Moses, H4872 the man H376 that brought H5927 us up out of the land H776 of Egypt, H4714 we wot H3045 not what is become of him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 3
Commentary on Acts 3 Matthew Henry Commentary
Chapter 3
In this chapter we have a miracle and a sermon: the miracle wrought to make way for the sermon, to confirm the doctrine that was to be preached, and to make way for it into the minds of the people; and then the sermon to explain the miracle, and to sow the ground which by it was broken up.
Act 3:1-11
We were told in general (ch. 2:43) that many signs and wonders were done by the apostles, which are not written in this book; but here we have one given us for an instance. As they wrought miracles, not upon every body as every body had occasion for them, but as the Holy Spirit gave direction, so as to answer the end of their commission; so all the miracles they did work are not written in this book, but such only are recorded as the Holy Ghost thought fit, to answer the end of this sacred history.
Peter and John had each of them a brother among the twelve, with whom they were coupled when they were sent out; yet now they seem to be knit together more closely than either of them to his brother, for the bond of friendship is sometimes stronger than that of relation: there is a friend that sticks closer than a brother. Peter and John seem to have had a peculiar intimacy after Christ's resurrection more than before, Jn. 20:2. The reason of which (if I may have liberty to conjecture) might be this, that John, a disciple made up of love, was more compassionate to Peter upon his fall and repentance, and more tender of him in his bitter weeping for his sin, than any other of the apostles were, and more solicitous to restore him in the spirit of meekness, which made him very dear to Peter ever after; and it was good evidence of Peter's acceptance with God, upon his repentance, that Christ's favourite was made his bosom friend. David prayed, after his fall, Let those that fear thee turn unto me, Ps. 119:79.
Act 3:12-26
We have here the sermon which Peter preached after he had cured the lame man. When Peter saw it.