2 And he said, H559 The LORD H3068 will roar H7580 from Zion, H6726 and utter H5414 his voice H6963 from Jerusalem; H3389 and the habitations H4999 of the shepherds H7462 shall mourn, H56 and the top H7218 of Carmel H3760 shall wither. H3001
The LORD H3068 also shall roar H7580 out of Zion, H6726 and utter H5414 his voice H6963 from Jerusalem; H3389 and the heavens H8064 and the earth H776 shall shake: H7493 but the LORD H3068 will be the hope H4268 of his people, H5971 and the strength H4581 of the children H1121 of Israel. H3478
And though they hide H2244 themselves in the top H7218 of Carmel, H3760 I will search H2664 and take them out H3947 thence; and though they be hid H5641 from my sight H5869 in the bottom H7172 of the sea, H3220 thence will I command H6680 the serpent, H5175 and he shall bite H5391 them:
Therefore prophesy H5012 thou against them all these words, H1697 and say H559 unto them, The LORD H3068 shall roar H7580 from on high, H4791 and utter H5414 his voice H6963 from his holy H6944 habitation; H4583 he shall mightily H7580 roar H7580 upon his habitation; H5116 he shall give H6030 a shout, H1959 as they that tread H1869 the grapes, against all the inhabitants H3427 of the earth. H776
How long shall the land H776 mourn, H56 and the herbs H6212 of every field H7704 wither, H3001 for the wickedness H7451 of them that dwell H3427 therein? the beasts H929 are consumed, H5595 and the birds; H5775 because they said, H559 He shall not see H7200 our last end. H319
The LORD H3068 shall go forth H3318 as a mighty man, H1368 he shall stir up H5782 jealousy H7068 like a man H376 of war: H4421 he shall cry, H7321 yea, roar; H6873 he shall prevail H1396 against his enemies. H341
And the LORD H3068 shall utter H5414 his voice H6963 before H6440 his army: H2428 for his camp H4264 is very H3966 great: H7227 for he is strong H6099 that executeth H6213 his word: H1697 for the day H3117 of the LORD H3068 is great H1419 and very H3966 terrible; H3372 and who can abide H3557 it?
He rebuketh H1605 the sea, H3220 and maketh it dry, H2717 and drieth up H3001 all the rivers: H5104 Bashan H1316 languisheth, H535 and Carmel, H3760 and the flower H6525 of Lebanon H3844 languisheth. H535
And also I have withholden H4513 the rain H1653 from you, when there were yet three H7969 months H2320 to the harvest: H7105 and I caused it to rain H4305 upon one H259 city, H5892 and caused it not to rain H4305 upon another H259 city: H5892 one H259 piece H2513 was rained H4305 upon, and the piece H2513 whereupon it rained H4305 not withered. H3001 So two H8147 or three H7969 cities H5892 wandered H5128 unto one H259 city, H5892 to drink H8354 water; H4325 but they were not satisfied: H7646 yet have ye not returned H7725 unto me, saith H5002 the LORD. H3068
And there was a man H376 in Maon, H4584 whose possessions H4639 were in Carmel; H3760 and the man H376 was very H3966 great, H1419 and he had three H7969 thousand H505 sheep, H6629 and a thousand H505 goats: H5795 and he was shearing H1494 his sheep H6629 in Carmel. H3760
Is not the meat H400 cut off H3772 before our eyes, H5869 yea, joy H8057 and gladness H1524 from the house H1004 of our God? H430 The seed H6507 is rotten H5685 under their clods, H4053 the garners H214 are laid desolate, H8074 the barns H4460 are broken down; H2040 for the corn H1715 is withered. H3001 How do the beasts H929 groan! H584 the herds H5739 of cattle H1241 are perplexed, H943 because they have no pasture; H4829 yea, the flocks H5739 of sheep H6629 are made desolate. H816
The meat offering H4503 and the drink offering H5262 is cut off H3772 from the house H1004 of the LORD; H3068 the priests, H3548 the LORD'S H3068 ministers, H8334 mourn. H56 The field H7704 is wasted, H7703 the land H127 mourneth; H56 for the corn H1715 is wasted: H7703 the new wine H8492 is dried up, H3001 the oil H3323 languisheth. H535 Be ye ashamed, H3001 O ye husbandmen; H406 howl, H3213 O ye vinedressers, H3755 for the wheat H2406 and for the barley; H8184 because the harvest H7105 of the field H7704 is perished. H6 The vine H1612 is dried up, H3001 and the fig tree H8384 languisheth; H535 the pomegranate H7416 tree, the palm tree H8558 also, and the apple tree, H8598 even all the trees H6086 of the field, H7704 are withered: H3001 because joy H8342 is withered away H3001 from the sons H1121 of men. H120 Gird H2296 yourselves, and lament, H5594 ye priests: H3548 howl, H3213 ye ministers H8334 of the altar: H4196 come, H935 lie all night H3885 in sackcloth, H8242 ye ministers H8334 of my God: H430 for the meat offering H4503 and the drink offering H5262 is withholden H4513 from the house H1004 of your God. H430
I will meet H6298 them as a bear H1677 that is bereaved H7909 of her whelps, and will rend H7167 the caul H5458 of their heart, H3820 and there will I devour H398 them like a lion: H3833 the wild H7704 beast H2416 shall tear H1234 them.
It shall blossom H6524 abundantly, H6524 and rejoice H1523 even with joy H1525 and singing: H7444 the glory H3519 of Lebanon H3844 shall be given H5414 unto it, the excellency H1926 of Carmel H3760 and Sharon, H8289 they shall see H7200 the glory H3519 of the LORD, H3068 and the excellency H1926 of our God. H430
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Amos 1
Commentary on Amos 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Prophecy of Amos
Chapter 1
In this chapter we have,
Amo 1:1-2
Here is,
Amo 1:3-15
What the Lord says here may be explained by what he says Jer. 12:14, Thus said the Lord, against all my evil neighbours that touch the inheritance of my people Israel, Behold, I will pluck them out. Damascus was a near neighbour to Israel on the north, Tyre and Gaza on the west, Edom on the south, Ammon and (in the next chapter) Moab on the east; and all of them had been, one time, one way, or other, pricking briers and grieving thorns to Israel, evil neighbours to them; and, because God espouses his people's cause, he there calls them his evil neighbours, and here comes forth to reckon with them. The method is taken in dealing with each of them is, in part, the same, and therefore we put them together, and yet in each there is something peculiar.