9 Yet destroyed H8045 I the Amorite H567 before H6440 them, whose height H1363 was like the height H1363 of the cedars, H730 and he was strong H2634 as the oaks; H437 yet I destroyed H8045 his fruit H6529 from above, H4605 and his roots H8328 from beneath.
And Sihon H5511 would not suffer H5414 Israel H3478 to pass H5674 through his border: H1366 but Sihon H5511 gathered H622 all his people H5971 together, H622 and went out H3318 against H7125 Israel H3478 into the wilderness: H4057 and he came H935 to Jahaz, H3096 and fought H3898 against Israel. H3478 And Israel H3478 smote H5221 him with the edge H6310 of the sword, H2719 and possessed H3423 his land H776 from Arnon H769 unto Jabbok, H2999 even unto the children H1121 of Ammon: H5983 for the border H1366 of the children H1121 of Ammon H5983 was strong. H5794 And Israel H3478 took H3947 all these cities: H5892 and Israel H3478 dwelt H3427 in all the cities H5892 of the Amorites, H567 in Heshbon, H2809 and in all the villages H1323 thereof.
And they brought up H3318 an evil report H1681 of the land H776 which they had searched H8446 unto the children H1121 of Israel, H3478 saying, H559 The land, H776 through which we have gone H5674 to search H8446 it, is a land H776 that eateth up H398 the inhabitants H3427 thereof; and all the people H5971 that we saw H7200 in it H8432 are men H582 of a great stature. H4060 And there we saw H7200 the giants, H5303 the sons H1121 of Anak, H6061 which come of the giants: H5303 and we were in our own sight H5869 as grasshoppers, H2284 and so we were in their sight. H5869
Nevertheless H657 the people H5971 be strong H5794 that dwell H3427 in the land, H776 and the cities H5892 are walled, H1219 and very H3966 great: H1419 and moreover we saw H7200 the children H3211 of Anak H6061 there. The Amalekites H6002 dwell H3427 in the land H776 of the south: H5045 and the Hittites, H2850 and the Jebusites, H2983 and the Amorites, H567 dwell H3427 in the mountains: H2022 and the Canaanites H3669 dwell H3427 by the sea, H3220 and by the coast H3027 of Jordan. H3383
Moreover thou gavest H5414 them kingdoms H4467 and nations, H5971 and didst divide H2505 them into corners: H6285 so they possessed H3423 the land H776 of Sihon, H5511 and the land H776 of the king H4428 of Heshbon, H2809 and the land H776 of Og H5747 king H4428 of Bashan. H1316 Their children H1121 also multipliedst H7235 thou as the stars H3556 of heaven, H8064 and broughtest H935 them into the land, H776 concerning which thou hadst promised H559 to their fathers, H1 that they should go in H935 to possess H3423 it. So the children H1121 went in H935 and possessed H3423 the land, H776 and thou subduedst H3665 before H6440 them the inhabitants H3427 of the land, H776 the Canaanites, H3669 and gavest H5414 them into their hands, H3027 with their kings, H4428 and the people H5971 of the land, H776 that they might do H6213 with them as they would. H7522
To him which smote H5221 great H1419 kings: H4428 for his mercy H2617 endureth for ever: H5769 And slew H2026 famous H117 kings: H4428 for his mercy H2617 endureth for ever: H5769 Sihon H5511 king H4428 of the Amorites: H567 for his mercy H2617 endureth for ever: H5769 And Og H5747 the king H4428 of Bashan: H1316 for his mercy H2617 endureth for ever: H5769 And gave H5414 their land H776 for an heritage: H5159 for his mercy H2617 endureth for ever: H5769 Even an heritage H5159 unto Israel H3478 his servant: H5650 for his mercy H2617 endureth for ever. H5769
Who smote H5221 great H7227 nations, H1471 and slew H2026 mighty H6099 kings; H4428 Sihon H5511 king H4428 of the Amorites, H567 and Og H5747 king H4428 of Bashan, H1316 and all the kingdoms H4467 of Canaan: H3667 And gave H5414 their land H776 for an heritage, H5159 an heritage H5159 unto Israel H3478 his people. H5971
And the three H7969 mighty men H1368 brake through H1234 the host H4264 of the Philistines, H6430 and drew H7579 water H4325 out of the well H953 of Bethlehem, H1035 that was by the gate, H8179 and took H5375 it, and brought H935 it to David: H1732 nevertheless he would H14 not drink H8354 thereof, but poured it out H5258 unto the LORD. H3068 And he said, H559 Be it far H2486 from me, O LORD, H3068 that I should do H6213 this: is not this the blood H1818 of the men H582 that went H1980 in jeopardy of their lives? H5315 therefore he would H14 not drink H8354 it. These things did H6213 these three H7969 mighty men. H1368 And Abishai, H52 the brother H251 of Joab, H3097 the son H1121 of Zeruiah, H6870 was chief H7218 among three. H7992 And he lifted up H5782 his spear H2595 against three H7969 hundred, H3967 and slew H2491 them, and had the name H8034 among three. H7969 Was he not most honourable H3513 of three? H7969 therefore he was their captain: H8269 howbeit he attained H935 not unto the first three. H7969 And Benaiah H1141 the son H1121 of Jehoiada, H3077 the son H1121 of a valiant H2428 man, H376 H381 of Kabzeel, H6909 who had done many H7227 acts, H6467 he slew H5221 two H8147 lionlike men H739 of Moab: H4124 he went down H3381 also and slew H5221 a lion H738 in the midst H8432 of a pit H953 in time H3117 of snow: H7950 And he slew H2026 an Egyptian, H4713 a goodly H4758 man: H376 and the Egyptian H4713 had a spear H2595 in his hand; H3027 but he went down H3381 to him with a staff, H7626 and plucked H1497 the spear H2595 out of the Egyptian's H4713 hand, H3027 and slew H5221 him with his own spear. H2595 These things did H6213 Benaiah H1141 the son H1121 of Jehoiada, H3077 and had the name H8034 among three H7969 mighty men. H1368
And the LORD H3068 God H430 of Israel H3478 delivered H5414 Sihon H5511 and all his people H5971 into the hand H3027 of Israel, H3478 and they smote H5221 them: so Israel H3478 possessed H3423 all the land H776 of the Amorites, H567 the inhabitants H3427 of that country. H776 And they possessed H3423 all the coasts H1366 of the Amorites, H567 from Arnon H769 even unto Jabbok, H2999 and from the wilderness H4057 even unto Jordan. H3383 So now the LORD H3068 God H430 of Israel H3478 hath dispossessed H3423 the Amorites H567 from before H6440 his people H5971 Israel, H3478 and shouldest thou possess H3423 it?
And I brought H935 you into the land H776 of the Amorites, H567 which dwelt H3427 on the other side H5676 Jordan; H3383 and they fought H3898 with you: and I gave H5414 them into your hand, H3027 that ye might possess H3423 their land; H776 and I destroyed H8045 them from before H6440 you. Then Balak H1111 the son H1121 of Zippor, H6834 king H4428 of Moab, H4124 arose H6965 and warred H3898 against Israel, H3478 and sent H7971 and called H7121 Balaam H1109 the son H1121 of Beor H1160 to curse H7043 you: But I would H14 not hearken H8085 unto Balaam; H1109 therefore he blessed H1288 you still: H1288 so I delivered H5337 you out of his hand. H3027 And ye went over H5674 Jordan, H3383 and came H935 unto Jericho: H3405 and the men H1167 of Jericho H3405 fought H3898 against you, the Amorites, H567 and the Perizzites, H6522 and the Canaanites, H3669 and the Hittites, H2850 and the Girgashites, H1622 the Hivites, H2340 and the Jebusites; H2983 and I delivered H5414 them into your hand. H3027 And I sent H7971 the hornet H6880 before H6440 you, which drave them out H1644 from before H6440 you, even the two H8147 kings H4428 of the Amorites; H567 but not with thy sword, H2719 nor with thy bow. H7198
And at that time H6256 came H935 Joshua, H3091 and cut off H3772 the Anakims H6062 from the mountains, H2022 from Hebron, H2275 from Debir, H1688 from Anab, H6024 and from all the mountains H2022 of Judah, H3063 and from all the mountains H2022 of Israel: H3478 Joshua H3091 destroyed them utterly H2763 with their cities. H5892 There was none of the Anakims H6062 left H3498 in the land H776 of the children H1121 of Israel: H3478 only in Gaza, H5804 in Gath, H1661 and in Ashdod, H795 there remained. H7604
Hear, H8085 O Israel: H3478 Thou art to pass over H5674 Jordan H3383 this day, H3117 to go in H935 to possess H3423 nations H1471 greater H1419 and mightier H6099 than thyself, cities H5892 great H1419 and fenced up H1219 to heaven, H8064 A people H5971 great H1419 and tall, H7311 the children H1121 of the Anakims, H6062 whom thou knowest, H3045 and of whom thou hast heard H8085 say, Who can stand H3320 before H6440 the children H1121 of Anak! H6061 Understand H3045 therefore this day, H3117 that the LORD H3068 thy God H430 is he which goeth over H5674 before H6440 thee; as a consuming H398 fire H784 he shall destroy H8045 them, and he shall bring them down H3665 before thy face: H6440 so shalt thou drive them out, H3423 and destroy H6 them quickly, H4118 as the LORD H3068 hath said H1696 unto thee.
Rise ye up, H6965 take your journey, H5265 and pass over H5674 the river H5158 Arnon: H769 behold, H7200 I have given H5414 into thine hand H3027 Sihon H5511 the Amorite, H567 king H4428 of Heshbon, H2809 and his land: H776 begin H2490 to possess H3423 it, and contend H1624 with him in battle. H4421 This day H3117 will I begin H2490 to put H5414 the dread H6343 of thee and the fear H3374 of thee upon the nations H6440 H5971 that are under the whole heaven, H8064 who shall hear H8085 report H8088 of thee, and shall tremble, H7264 and be in anguish H2342 because of thee. H6440 And I sent H7971 messengers H4397 out of the wilderness H4057 of Kedemoth H6932 unto Sihon H5511 king H4428 of Heshbon H2809 with words H1697 of peace, H7965 saying, H559 Let me pass H5674 through thy land: H776 I will go H3212 along by the high way, H1870 H1870 I will neither turn H5493 unto the right hand H3225 nor to the left. H8040 Thou shalt sell H7666 me meat H400 for money, H3701 that I may eat; H398 and give H5414 me water H4325 for money, H3701 that I may drink: H8354 only I will pass through H5674 on my feet; H7272 (As the children H1121 of Esau H6215 which dwell H3427 in Seir, H8165 and the Moabites H4125 which dwell H3427 in Ar, H6144 did H6213 unto me;) until I shall pass over H5674 Jordan H3383 into the land H776 which the LORD H3068 our God H430 giveth H5414 us. But Sihon H5511 king H4428 of Heshbon H2809 would H14 not let us pass H5674 by him: for the LORD H3068 thy God H430 hardened H7185 his spirit, H7307 and made his heart H3824 obstinate, H553 that he might deliver H5414 him into thy hand, H3027 as appeareth this day. H3117 And the LORD H3068 said H559 unto me, Behold, H7200 I have begun H2490 to give H5414 Sihon H5511 and his land H776 before H6440 thee: begin H2490 to possess, H3423 that thou mayest inherit H3423 his land. H776 Then Sihon H5511 came out H3318 against H7125 us, he and all his people, H5971 to fight H4421 at Jahaz. H3096 And the LORD H3068 our God H430 delivered H5414 him before H6440 us; and we smote H5221 him, and his sons, H1121 and all his people. H5971
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Amos 2
Commentary on Amos 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Am 2:1-16. Charges against Moab, Judah, and Lastly Israel, the Chief Subject of Amos' Prophecies.
1. burned … bones of … king of Edom into lime—When Jehoram of Israel, Jehoshaphat of Judah, and the king of Edom, combined against Mesha king of Moab, the latter failing in battle to break through to the king of Edom, took the oldest son of the latter and offered him as a burnt offering on the wall (2Ki 3:27) [Michaelis]. Thus, "king of Edom" is taken as the heir to the throne of Edom. But "his son" is rather the king of Moab's own son, whom the father offered to Molech [Josephus, Antiquities, 9.3]. Thus the reference here in Amos is not to that fact, but to the revenge which probably the king of Moab took on the king of Edom, when the forces of Israel and Judah had retired after their successful campaign against Moab, leaving Edom without allies. The Hebrew tradition is that Moab in revenge tore from their grave and burned the bones of the king of Edom, the ally of Jehoram and Jehoshaphat, who was already buried. Probably the "burning of the bones" means, "he burned the king of Edom alive, reducing his very bones to lime" [Maurer].
2. Kirioth—the chief city of Moab, called also Kir-Moab (Isa 15:1). The form is plural here, as including both the acropolis and town itself (see Jer 48:24, 41, Margin).
die with tumult—that is, amid the tumult of battle (Ho 10:14).
3. the judge—the chief magistrate, the supreme source of justice. "King" not being used, it seems likely a change of government had before this time substituted for kings, supreme judges.
4. From foreign kingdoms he passes to Judah and Israel, lest it should be said, he was strenuous in denouncing sins abroad, but connived at those of his own nation. Judah's guilt differs from that of all the others, in that it was directly against God, not merely against man. Also because Judah's sin was wilful and wittingly against light and knowledge.
law—the Mosaic code in general.
commandments—or statutes, the ceremonies and civil laws.
their lies—their lying idols (Ps 40:4; Jer 16:19), from which they drew false hopes. The order is to be observed. The Jews first cast off the divine law, then fall into lying errors; God thus visiting them with a righteous retribution (Ro 1:25, 26, 28; 2Th 2:11, 12). The pretext of a good intention is hereby refuted: the "lies" that mislead them are "their (own) lies" [Calvin].
after … which their fathers … walked—We are not to follow the fathers in error, but must follow the word of God alone. It was an aggravation of the Jews' sin that it was not confined to preceding generations; the sins of the sons rivalled those of their fathers (Mt 23:32; Ac 7:51) [Calvin].
5. a fire—Nebuchadnezzar.
6. Israel—the ten tribes, the main subject of Amos' prophecies.
sold the righteous—Israel's judges for a bribe are induced to condemn in judgment him who has a righteous cause; in violation of De 16:19.
the poor for a pair of shoes—literally, "sandals" of wood, secured on the foot by leather straps; less valuable than shoes. Compare the same phrase, for "the most paltry bribe," Am 8:6; Eze 13:19; Joe 3:3. They were not driven by poverty to such a sin; beginning with suffering themselves to be tempted by a large bribe, they at last are so reckless of all shame as to prostitute justice for the merest trifle. Amos convicts them of injustice, incestuous unchastity, and oppression first, as these were so notorious that they could not deny them, before he proceeds to reprove their contempt of God, which they would have denied on the ground that they worshipped God in the form of the calves.
7. pant after … dust of … earth on … head of … poor—that is, eagerly thirst for this object, by their oppression to prostrate the poor so as to cast the dust on their heads in mourning on the earth (compare 2Sa 1:2; Job 2:12; Eze 27:30).
turn aside … way of … meek—pervert their cause (Am 5:12; Job 24:4 [Grotius]; Isa 10:2).
a man and his father—a crime "not so much as named among the Gentiles" (1Co 5:1). When God's people sin in the face of light, they often fall lower than even those who know not God.
go in unto the same maid—from Am 2:8 it seems likely "the damsel" meant is one of the prostitutes attached to the idol Astarte's temple: prostitution being part of her filthy worship.
to profane my … name—Israel in such abominations, as it were, designedly seeks to insult God.
8. lay themselves … upon clothes laid to pledge—the outer garment, which Ex 22:25-27 ordered to be restored to the poor man before sunset, as being his only covering. It aggravated the crime that they lay on these clothes in an idol temple.
by every altar—They partook in a recumbent posture of their idolatrous feasts; the ancients being in the habit of reclining at full length in eating, the upper part of the body resting on the left elbow, not sitting as we do.
drink … wine of the condemned—that is, wine bought with the money of those whom they unjustly fined.
9. Yet—My former benefits to you heighten your ingratitude.
the Amorite—the most powerful of all the Canaanite nations, and therefore put for them all (Ge 15:16; 48:22; De 1:20; Jos 7:7).
height … like … cedars—(Nu 13:32, 33).
destroyed his fruit … above … roots … beneath—that is, destroyed him utterly (Job 18:16; Eze 17:9; Mal 4:1).
10. brought you up from … Egypt—"brought up" is the phrase, as Egypt was low and flat, and Canaan hilly.
to possess the land of the Amorite—The Amorites strictly occupied both sides of the Jordan and the mountains afterward possessed by Judah; but they here, as in Am 2:9, stand for all the Canaanites. God kept Israel forty years in the wilderness, which tended to discipline them in His statutes, so as to be the better fitted for entering on the possession of Canaan.
11. Additional obligations under which Israel lay to God; the prophets and Nazarites, appointed by Him, to furnish religious instruction and examples of holy self-restraint.
of your young men—It was a specimen of Israel's highly favored state, that, of the class most addicted to pleasures, God chose those who by a solemn vow bound themselves to abstinence from all produce of the vine, and from all ceremonial and moral defilement. The Nazarite was not to shave (Nu 6:2, &c.). God left nothing undone to secure the purity of their worship and their faithfulness to it (La 4:7). The same comes from a Hebrew root, nazar, "to set apart." Samson, Samuel, and John the Baptist were Nazarites.
Is it not even thus—Will any of you dare to deny it is so?
12. Ye so despised these My favors, as to tempt the Nazarite to break his vow; and forbade the prophets prophesying (Isa 30:10). So Amaziah forbade Amos (Am 7:12, 13, 14).
13. I am pressed under you—so Calvin (Compare Isa 1:14). The Margin translates actively, "I will depress your place," that is, "I will make it narrow," a metaphor for afflicting a people; the opposite of enlarging, that is, relieving (Ps 4:1; Pr 4:12). Maurer translates, "I will press you down" (not as Margin, "your place"; so the Hebrew, Job 40:12; or Am 2:7 in Hebrew text). Amos, as a shepherd, appropriately draws his similes from rustic scenes.
14. flight shall perish from … swift—Even the swift shall not be able to escape.
strong shall not strengthen his force—that is, shall not be able to use his strength.
himself—literally, "his life."
16. flee … naked—If any escape, it must be with the loss of accoutrements, and all that would impede rapid flight. They must be content with saving their life alone.