Worthy.Bible » STRONG » Amos » Chapter 9 » Verse 13

Amos 9:13 King James Version with Strong's Concordance (STRONG)

13 Behold, the days H3117 come, H935 saith H5002 the LORD, H3068 that the plowman H2790 shall overtake H5066 the reaper, H7114 and the treader H1869 of grapes H6025 him that soweth H4900 seed; H2233 and the mountains H2022 shall drop H5197 sweet wine, H6071 and all the hills H1389 shall melt. H4127

Cross Reference

Leviticus 26:5 STRONG

And your threshing H1786 shall reach H5381 unto the vintage, H1210 and the vintage H1210 shall reach H5381 unto the sowing time: H2233 and ye shall eat H398 your bread H3899 to the full, H7648 and dwell H3427 in your land H776 safely. H983

Joel 3:18 STRONG

And it shall come to pass in that day, H3117 that the mountains H2022 shall drop down H5197 new wine, H6071 and the hills H1389 shall flow H3212 with milk, H2461 and all the rivers H650 of Judah H3063 shall flow H3212 with waters, H4325 and a fountain H4599 shall come forth H3318 of the house H1004 of the LORD, H3068 and shall water H8248 the valley H5158 of Shittim. H7851

John 4:35 STRONG

Say G3004 not G3756 ye, G5210 There G3754 are G2076 yet G2089 four months, G5072 and G2532 then cometh G2064 harvest? G2326 behold, G2400 I say G3004 unto you, G5213 Lift up G1869 your G5216 eyes, G3788 and G2532 look on G2300 the fields; G5561 for G3754 they are G1526 white G3022 already G2235 to G4314 harvest. G2326

Judges 5:5 STRONG

The mountains H2022 melted H5140 from before H6440 the LORD, H3068 even that Sinai H5514 from before H6440 the LORD H3068 God H430 of Israel. H3478

Psalms 97:5 STRONG

The hills H2022 melted H4549 like wax H1749 at the presence H6440 of the LORD, H3068 at the presence H6440 of the Lord H113 of the whole earth. H776

Isaiah 35:1-2 STRONG

The wilderness H4057 and the solitary place H6723 shall be glad H7797 for them; and the desert H6160 shall rejoice, H1523 and blossom H6524 as the rose. H2261 It shall blossom H6524 abundantly, H6524 and rejoice H1523 even with joy H1525 and singing: H7444 the glory H3519 of Lebanon H3844 shall be given H5414 unto it, the excellency H1926 of Carmel H3760 and Sharon, H8289 they shall see H7200 the glory H3519 of the LORD, H3068 and the excellency H1926 of our God. H430

Isaiah 55:13 STRONG

Instead of the thorn H5285 shall come up H5927 the fir tree, H1265 and instead of the brier H5636 shall come up H5927 the myrtle tree: H1918 and it shall be to the LORD H3068 for a name, H8034 for an everlasting H5769 sign H226 that shall not be cut off. H3772

Ezekiel 36:35 STRONG

And they shall say, H559 This H1977 land H776 that was desolate H8074 is become like the garden H1588 of Eden; H5731 and the waste H2720 and desolate H8074 and ruined H2040 cities H5892 are become fenced, H1219 and are inhabited. H3427

Hosea 2:21-23 STRONG

And it shall come to pass in that day, H3117 I will hear, H6030 saith H5002 the LORD, H3068 I will hear H6030 the heavens, H8064 and they shall hear H6030 the earth; H776 And the earth H776 shall hear H6030 the corn, H1715 and the wine, H8492 and the oil; H3323 and they shall hear H6030 Jezreel. H3157 And I will sow H2232 her unto me in the earth; H776 and I will have mercy H7355 upon her that had not obtained mercy; H7355 H3818 and I will say H559 to them which were not my people, H5971 Thou art my people; H5971 and they shall say, H559 Thou art my God. H430

Joel 3:20 STRONG

But Judah H3063 shall dwell H3427 for ever, H5769 and Jerusalem H3389 from generation H1755 to generation. H1755

Amos 9:5 STRONG

And the Lord H136 GOD H3069 of hosts H6635 is he that toucheth H5060 the land, H776 and it shall melt, H4127 and all that dwell H3427 therein shall mourn: H56 and it shall rise up H5927 wholly like a flood; H2975 and shall be drowned, H8257 as by the flood H2975 of Egypt. H4714

Commentary on Amos 9 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 9

Am 9:1-15. Fifth and Last Vision.

None can escape the coming judgment in any hiding-place: for God is omnipresent and irresistible (Am 9:1-6). As a kingdom, Israel shall perish as if it never was in covenant with Him: but as individuals the house of Jacob shall not utterly perish, nay, not one of the least of the righteous shall fall, but only all the sinners (Am 9:7-10). Restoration of the Jews finally to their own land after the re-establishment of the fallen tabernacle of David; consequent conversion of all the heathen (Am 9:11-15).

1. Lord … upon the altar—namely, in the idolatrous temple at Beth-el; the calves which were spoken of in Am 8:14. Hither they would flee for protection from the Assyrians, and would perish in the ruins, with the vain object of their trust [Henderson]. Jehovah stands here to direct the destruction of it, them, and the idolatrous nation. He demands many victims on the altar, but they are to be human victims. Calvin and Fairbairn, and others, make it in the temple at Jerusalem. Judgment was to descend both on Israel and Judah. As the services of both alike ought to have been offered on the Jerusalem temple-altar, it is there that Jehovah ideally stands, as if the whole people were assembled there, their abominations lying unpardoned there, and crying for vengeance, though in fact committed elsewhere (compare Eze 8:1-18). This view harmonizes with the similarity of the vision in Amos to that in Isa 6:1-13, at Jerusalem. Also with the end of this chapter (Am 9:11-15), which applies both to Judah and Israel: "the tabernacle of David," namely, at Jerusalem. His attitude, "standing," implies fixity of purpose.

lintel—rather, the sphere-like capital of the column [Maurer].

posts—rather, "thresholds," as in Isa 6:4, Margin. The temple is to be smitten below as well as above, to ensure utter destruction.

cut them in the head—namely, with the broken fragments of the capitals and columns (compare Ps 68:21; Hab 3:13).

slay the last of them—their posterity [Henderson]. The survivors [Maurer]. Jehovah's directions are addressed to His angels, ministers of judgment (compare Eze 9:1-11).

he that fleeth … shall not flee away—He who fancies himself safe and out of reach of the enemy shall be taken (Am 2:14).

2. Though they dig into hell—though they hide ever so deeply in the earth (Ps 139:8).

though they climb up to heaven—though they ascend the greatest heights (Job 20:6, 7; Jer 51:53; Ob 4).

3. Carmel—where the forests, and, on the west side, the caves, furnished hiding-places (Am 1:2; Jud 6:2; 1Sa 13:6).

the sea—the Mediterranean, which flows at the foot of Mount Carmel; forming a strong antithesis to it.

command the serpent—the sea-serpent, a term used for any great water monster (Isa 27:1). The symbol of cruel and oppressive kings (Ps 74:13, 14).

4. though they go into captivity—hoping to save their lives by voluntarily surrendering to the foe.

5. As Amos had threatened that nowhere should the Israelites be safe from the divine judgments, he here shows God's omnipotent ability to execute His threats. So in the case of the threat in Am 8:8, God is here stated to be the first cause of the mourning of "all that dwell" in the land, and of its rising "like a flood, and of its being "drowned, as by the flood of Egypt."

6. stories—literally, "ascents," that is, upper chambers, to which the ascent is by steps [Maurer]; evidently referring to the words in Ps 104:3, 13. Grotius explains it, God's royal throne, expressed in language drawn from Solomon's throne, to which the ascent was by steps (compare 1Ki 10:18, 19).

founded his troop—namely, all animate creatures, which are God's troop, or host (Ge 2:1), doing His will (Ps 103:20, 21; Joe 2:11). Maurer translates, "His vault," that is, the vaulted sky, which seems to rest on the earth supported by the horizon.

7. unto me—however great ye seem to yourselves. Do not rely on past privileges, and on My having delivered you from Egypt, as if therefore I never would remove you from Canaan. I make no more account of you than of "the Ethiopian" (compare Jer 13:23). "Have not I (who) brought you out of Egypt," done as much for other peoples? For instance, did I not bring "the Philistines (see on Isa 14:29, &c.) from Caphtor (compare De 2:23; see on Jer 47:4), where they had been bond-servants, and the Syrians from Kir?" It is appropriate, that as the Syrians migrated into Syria from Kir (compare Note, see on Isa 22:6), so they should be carried back captive into the same land (see on Am 1:15; 2Ki 16:9), just as elsewhere Israel is threatened with a return to Egypt whence they had been delivered. The "Ethiopians," Hebrew, "Cushites," were originally akin to the race that founded Babylon: the cuneiform inscriptions in this confirming independently the Scripture statement (Ge 10:6, 8, 10).

8. eyes … upon the sinful kingdom—that is, I am watching all its sinful course in order to punish it (compare Am 9:4; Ps 34:15, 16).

not utterly destroy the house of Jacob—Though as a "kingdom" the nation is now utterly to perish, a remnant is to be spared for "Jacob," their forefather's sake (compare Jer 30:11); to fulfil the covenant whereby "the seed of Israel" is hereafter to be "a nation for ever" (Jer 31:36).

9. sift—I will cause the Israelites to be tossed about through all nations as corn is shaken about in a sieve, in such a way, however, that while the chaff and dust (the wicked) fall through (perish), all the solid grains (the godly elect) remain (are preserved), (Ro 11:26; compare Note, see on Jer 3:14). So spiritual Israel's final safety is ensured (Lu 22:32; Joh 10:28; 6:39).

10. All the sinners—answering to the chaff in the image in Am 9:9, which falls on the earth, in opposition "to the grain" that does not "fall."

overtake … us—"come on us from behind" [Maurer].

11. In that day—quoted by James (Ac 15:16, 17), "After this," that is, in the dispensation of Messiah (Ge 49:10; Ho 3:4, 5; Joe 2:28; 3:1).

tabernacle of David—not "the house of David," which is used of his affairs when prospering (2Sa 3:1), but the tent or booth, expressing the low condition to which his kingdom and family had fallen in Amos' time, and subsequently at the Babylonian captivity before the restoration; and secondarily, in the last days preceding Israel's restoration under Messiah, the antitype to David (Ps 102:13, 14; Jer 30:9; Eze 34:24; 37:24; see on Isa 12:1). The type is taken from architecture (Eph 2:20). The restoration under Zerubbabel can only be a partial, temporary fulfilment; for it did not include Israel, which nation is the main subject of Amos' prophecies, but only Judah; also Zerubbabel's kingdom was not independent and settled; also all the prophets end their prophecies with Messiah, whose advent is the cure of all previous disorders. "Tabernacle" is appropriate to Him, as His human nature is the tabernacle which He assumed in becoming Immanuel, "God with us" (Joh 1:14). "Dwelt," literally, tabernacled "among us" (compare Re 21:3). Some understand "the tabernacle of David" as that which David pitched for the ark in Zion, after bringing it from Obed-edom's house. It remained there all his reign for thirty years, till the temple of Solomon was built, whereas the "tabernacle of the congregation" remained at Gibeon (2Ch 1:3), where the priests ministered in sacrifices (1Ch 16:39). Song and praise was the service of David's attendants before the ark (Asaph, &c.): a type of the gospel separation between the sacrificial service (Messiah's priesthood now in heaven) and the access of believers on earth to the presence of God, apart from the former (compare 2Sa 6:12-17; 1Ch 16:37-39; 2Ch 1:3).

breaches thereof—literally, "of them," that is, of the whole nation, Israel as well as Judah.

as in … days of old—as it was formerly in the days of David and Solomon, when the kingdom was in its full extent and undivided.

12. That they may possess … remnant of Edom, and of all the heathen—"Edom," the bitter foe, though the brother, of Israel; therefore to be punished (Am 1:11, 12), Israel shall be lord of the "remnant" of Edom left after the punishment of the latter. James quotes it, "That the residue of men might seek after the Lord, and all the Gentiles," &c. For "all the heathen" nations stand on the same footing as Edom: Edom is the representative of them all. The residue or remnant in both cases expresses those left after great antecedent calamities (Ro 9:27; Zec 14:16). Here the conversion of "all nations" (of which the earnest was given in James's time) is represented as only to be realized on the re-establishment of the theocracy under Messiah, the Heir of the throne of David (Am 9:11). The possession of the heathen nations by Israel is to be spiritual, the latter being the ministers to the former for their conversion to Messiah, King of the Jews; just as the first conversions of pagans were through the ministry of the apostles, who were Jews. Compare Isa 54:3, "thy seed shall inherit the Gentiles" (compare Isa 49:8; Ro 4:13). A remnant of Edom became Jews under John Hyrcanus, and the rest amalgamated with the Arabians, who became Christians subsequently.

which are called by my name—that is, who belong to Me, whom I claim as Mine (Ps 2:8); in the purposes of electing grace, God terms them already called by His name. Compare the title, "the children," applied by anticipation, Heb 2:14. Hence as an act of sovereign grace, fulfilling His promise, it is spoken of God. Proclaim His title as sovereign, "the Lord that doeth this" ("all these things," Ac 15:17, namely, all these and such like acts of sovereign love).

13. the days come—at the future restoration of the Jews to their own land.

ploughman shall overtake … reaper … treader of grapes him that soweth—fulfilling Le 26:5. Such shall be the abundance that the harvest and vintage can hardly be gathered before the time for preparing for the next crop shall come. Instead of the greater part of the year being spent in war, the whole shall be spent in sowing and reaping the fruits of earth. Compare Isa 65:21-23, as to the same period.

soweth seed—literally, "draweth it forth," namely, from the sack in order to sow it.

mountains … drop sweet wine—an appropriate image, as the vines in Palestine were trained on terraces at the sides of the hills.

14. build the waste cities—(Isa 61:4; Eze 36:33-36).

15. plant them … no more be pulled up—(Jer 32:41).

thy God—Israel's; this is the ground of their restoration, God's original choice of them as His.