Worthy.Bible » STRONG » Deuteronomy » Chapter 11 » Verse 28

Deuteronomy 11:28 King James Version with Strong's Concordance (STRONG)

28 And a curse, H7045 if ye will not obey H8085 the commandments H4687 of the LORD H3068 your God, H430 but turn aside H5493 out of the way H1870 which I command H6680 you this day, H3117 to go H3212 after H310 other H312 gods, H430 which ye have not known. H3045

Cross Reference

Deuteronomy 28:15-68 STRONG

But it shall come to pass, if thou wilt not hearken H8085 unto the voice H6963 of the LORD H3068 thy God, H430 to observe H8104 to do H6213 all his commandments H4687 and his statutes H2708 which I command H6680 thee this day; H3117 that all these curses H7045 shall come H935 upon thee, and overtake H5381 thee: Cursed H779 shalt thou be in the city, H5892 and cursed H779 shalt thou be in the field. H7704 Cursed H779 shall be thy basket H2935 and thy store. H4863 Cursed H779 shall be the fruit H6529 of thy body, H990 and the fruit H6529 of thy land, H127 the increase H7698 of thy kine, H504 and the flocks H6251 of thy sheep. H6629 Cursed H779 shalt thou be when thou comest in, H935 and cursed H779 shalt thou be when thou goest out. H3318 The LORD H3068 shall send H7971 upon thee cursing, H3994 vexation, H4103 and rebuke, H4045 in all that thou settest H4916 thine hand H3027 unto for to do, H6213 until thou be destroyed, H8045 and until thou perish H6 quickly; H4118 because H6440 of the wickedness H7455 of thy doings, H4611 whereby thou hast forsaken H5800 me. The LORD H3068 shall make the pestilence H1698 cleave H1692 unto thee, until he have consumed H3615 thee from off the land, H127 whither thou goest H935 to possess H3423 it. The LORD H3068 shall smite H5221 thee with a consumption, H7829 and with a fever, H6920 and with an inflammation, H1816 and with an extreme burning, H2746 and with the sword, H2719 and with blasting, H7711 and with mildew; H3420 and they shall pursue H7291 thee until thou perish. H6 And thy heaven H8064 that is over thy head H7218 shall be brass, H5178 and the earth H776 that is under thee shall be iron. H1270 The LORD H3068 shall make H5414 the rain H4306 of thy land H776 powder H80 and dust: H6083 from heaven H8064 shall it come down H3381 upon thee, until thou be destroyed. H8045 The LORD H3068 shall cause H5414 thee to be smitten H5062 before H6440 thine enemies: H341 thou shalt go out H3318 one H259 way H1870 against them, and flee H5127 seven H7651 ways H1870 before H6440 them: and shalt be removed H2189 into all the kingdoms H4467 of the earth. H776 And thy carcase H5038 shall be meat H3978 unto all fowls H5775 of the air, H8064 and unto the beasts H929 of the earth, H776 and no man shall fray them away. H2729 The LORD H3068 will smite H5221 thee with the botch H7822 of Egypt, H4714 and with the emerods, H2914 H6076 and with the scab, H1618 and with the itch, H2775 whereof thou canst H3201 not be healed. H7495 The LORD H3068 shall smite H5221 thee with madness, H7697 and blindness, H5788 and astonishment H8541 of heart: H3824 And thou shalt grope H4959 at noonday, H6672 as the blind H5787 gropeth H4959 in darkness, H653 and thou shalt not prosper H6743 in thy ways: H1870 and thou shalt be only oppressed H6231 and spoiled H1497 evermore, H3117 and no man shall save H3467 thee. Thou shalt betroth H781 a wife, H802 and another H312 man H376 shall lie H7901 H7693 with her: thou shalt build H1129 an house, H1004 and thou shalt not dwell H3427 therein: thou shalt plant H5193 a vineyard, H3754 and shalt not gather the grapes H2490 thereof. Thine ox H7794 shall be slain H2873 before thine eyes, H5869 and thou shalt not eat H398 thereof: thine ass H2543 shall be violently taken away H1497 from before thy face, H6440 and shall not be restored H7725 to thee: thy sheep H6629 shall be given H5414 unto thine enemies, H341 and thou shalt have none to rescue H3467 them. Thy sons H1121 and thy daughters H1323 shall be given H5414 unto another H312 people, H5971 and thine eyes H5869 shall look, H7200 and fail H3616 with longing for them all the day H3117 long: and there shall be no might H410 in thine hand. H3027 The fruit H6529 of thy land, H127 and all thy labours, H3018 shall a nation H5971 which thou knowest H3045 not eat up; H398 and thou shalt be only oppressed H6231 and crushed H7533 alway: H3117 So that thou shalt be mad H7696 for the sight H4758 of thine eyes H5869 which thou shalt see. H7200 The LORD H3068 shall smite H5221 thee in the knees, H1290 and in the legs, H7785 with a sore H7451 botch H7822 that cannot H3201 be healed, H7495 from the sole H3709 of thy foot H7272 unto the top of thy head. H6936 The LORD H3068 shall bring H3212 thee, and thy king H4428 which thou shalt set H6965 over thee, unto a nation H1471 which neither thou nor thy fathers H1 have known; H3045 and there shalt thou serve H5647 other H312 gods, H430 wood H6086 and stone. H68 And thou shalt become an astonishment, H8047 a proverb, H4912 and a byword, H8148 among all nations H5971 whither the LORD H3068 shall lead H5090 thee. Thou shalt carry H3318 much H7227 seed H2233 out H3318 into the field, H7704 and shalt gather H622 but little H4592 in; H622 for the locust H697 shall consume H2628 it. Thou shalt plant H5193 vineyards, H3754 and dress H5647 them, but shalt neither drink H8354 of the wine, H3196 nor gather H103 the grapes; for the worms H8438 shall eat H398 them. Thou shalt have olive trees H2132 throughout all thy coasts, H1366 but thou shalt not anoint H5480 thyself with the oil; H8081 for thine olive H2132 shall cast H5394 his fruit. Thou shalt beget H3205 sons H1121 and daughters, H1323 but thou shalt not enjoy them; for they shall go H3212 into captivity. H7628 All thy trees H6086 and fruit H6529 of thy land H127 shall the locust H6767 consume. H3423 The stranger H1616 that is within H7130 thee shall get up H5927 above thee very H4605 high; H4605 and thou shalt come down H3381 very H4295 low. H4295 He shall lend H3867 to thee, and thou shalt not lend H3867 to him: he shall be the head, H7218 and thou shalt be the tail. H2180 Moreover all these curses H7045 shall come H935 upon thee, and shall pursue H7291 thee, and overtake H5381 thee, till thou be destroyed; H8045 because thou hearkenedst H8085 not unto the voice H6963 of the LORD H3068 thy God, H430 to keep H8104 his commandments H4687 and his statutes H2708 which he commanded H6680 thee: And they shall be upon thee for a sign H226 and for a wonder, H4159 and upon thy seed H2233 for H5704 ever. H5769 Because thou servedst H5647 not the LORD H3068 thy God H430 with joyfulness, H8057 and with gladness H2898 of heart, H3824 for the abundance H7230 of all things; Therefore shalt thou serve H5647 thine enemies H341 which the LORD H3068 shall send H7971 against thee, in hunger, H7458 and in thirst, H6772 and in nakedness, H5903 and in want H2640 of all things: and he shall put H5414 a yoke H5923 of iron H1270 upon thy neck, H6677 until he have destroyed H8045 thee. The LORD H3068 shall bring H5375 a nation H1471 against thee from far, H7350 from the end H7097 of the earth, H776 as swift as the eagle H5404 flieth; H1675 a nation H1471 whose tongue H3956 thou shalt not understand; H8085 A nation H1471 of fierce H5794 countenance, H6440 which shall not regard H5375 the person H6440 of the old, H2205 nor shew favour H2603 to the young: H5288 And he shall eat H398 the fruit H6529 of thy cattle, H929 and the fruit H6529 of thy land, H127 until thou be destroyed: H8045 which also shall not leave H7604 thee either corn, H1715 wine, H8492 or oil, H3323 or the increase H7698 of thy kine, H504 or flocks H6251 of thy sheep, H6629 until he have destroyed H6 thee. And he shall besiege H6887 thee in all thy gates, H8179 until thy high H1364 and fenced H1219 walls H2346 come down, H3381 wherein H2004 thou trustedst, H982 throughout all thy land: H776 and he shall besiege H6887 thee in all thy gates H8179 throughout all thy land, H776 which the LORD H3068 thy God H430 hath given H5414 thee. And thou shalt eat H398 the fruit H6529 of thine own body, H990 the flesh H1320 of thy sons H1121 and of thy daughters, H1323 which the LORD H3068 thy God H430 hath given H5414 thee, in the siege, H4692 and in the straitness, H4689 wherewith thine enemies H341 shall distress H6693 thee: So that the man H376 that is tender H7390 among you, and very H3966 delicate, H6028 his eye H5869 shall be evil H3415 toward his brother, H251 and toward the wife H802 of his bosom, H2436 and toward the remnant H3499 of his children H1121 which he shall leave: H3498 So that he will not give H5414 to any H259 of them of the flesh H1320 of his children H1121 whom he shall eat: H398 because he hath nothing left H7604 him in the siege, H4692 and in the straitness, H4689 wherewith thine enemies H341 shall distress H6693 thee in all thy gates. H8179 The tender H7390 and delicate H6028 woman among you, which would not adventure H5254 to set H3322 the sole H3709 of her foot H7272 upon the ground H776 for delicateness H6026 and tenderness, H7391 her eye H5869 shall be evil H3415 toward the husband H376 of her bosom, H2436 and toward her son, H1121 and toward her daughter, H1323 And toward her young one H7988 that cometh out H3318 from between her feet, H7272 and toward her children H1121 which she shall bear: H3205 for she shall eat H398 them for want H2640 of all things secretly H5643 in the siege H4692 and straitness, H4689 wherewith thine enemy H341 shall distress H6693 thee in thy gates. H8179 If thou wilt not observe H8104 to do H6213 all the words H1697 of this law H8451 that are written H3789 in this book, H5612 that thou mayest fear H3372 this glorious H3513 and fearful H3372 name, H8034 THE LORD H3068 THY GOD; H430 Then the LORD H3068 will make H6381 thy plagues H4347 wonderful, H6381 and the plagues H4347 of thy seed, H2233 even great H1419 plagues, H4347 and of long continuance, H539 and sore H7451 sicknesses, H2483 and of long continuance. H539 Moreover he will bring H7725 upon thee all the diseases H4064 of Egypt, H4714 which thou wast afraid H3025 of; H6440 and they shall cleave H1692 unto thee. Also every sickness, H2483 and every plague, H4347 which is not written H3789 in the book H5612 of this law, H8451 them will the LORD H3068 bring H5927 upon thee, until thou be destroyed. H8045 And ye shall be left H7604 few H4592 in number, H4962 whereas H834 ye were as the stars H3556 of heaven H8064 for multitude; H7230 because thou wouldest not obey H8085 the voice H6963 of the LORD H3068 thy God. H430 And it shall come to pass, that as the LORD H3068 rejoiced H7797 over you to do you good, H3190 and to multiply H7235 you; so the LORD H3068 will rejoice H7797 over you to destroy H6 you, and to bring you to nought; H8045 and ye shall be plucked H5255 from off the land H127 whither thou goest H935 to possess H3423 it. And the LORD H3068 shall scatter H6327 thee among all people, H5971 from the one end H7097 of the earth H776 even unto the other; H7097 and there thou shalt serve H5647 other H312 gods, H430 which neither thou nor thy fathers H1 have known, H3045 even wood H6086 and stone. H68 And among these H1992 nations H1471 shalt thou find no ease, H7280 neither shall the sole H3709 of thy foot H7272 have rest: H4494 but the LORD H3068 shall give H5414 thee there a trembling H7268 heart, H3820 and failing H3631 of eyes, H5869 and sorrow H1671 of mind: H5315 And thy life H2416 shall hang H8511 in doubt before H5048 thee; and thou shalt fear H6342 day H3119 and night, H3915 and shalt have none assurance H539 of thy life: H2416 In the morning H1242 thou shalt say, H559 Would God it were H5414 even! H6153 and at even H6153 thou shalt say, H559 Would God it were H5414 morning! H1242 for the fear H6343 of thine heart H3824 wherewith thou shalt fear, H6342 and for the sight H4758 of thine eyes H5869 which thou shalt see. H7200 And the LORD H3068 shall bring H7725 thee into Egypt H4714 again H7725 with ships, H591 by the way H1870 whereof I spake H559 unto thee, Thou shalt see H7200 it no more again: H3254 and there ye shall be sold H4376 unto your enemies H341 for bondmen H5650 and bondwomen, H8198 and no man shall buy H7069 you.

Leviticus 26:14-32 STRONG

But if ye will not hearken H8085 unto me, and will not do H6213 all these commandments; H4687 And if ye shall despise H3988 my statutes, H2708 or if your soul H5315 abhor H1602 my judgments, H4941 so that ye will not do H6213 all my commandments, H4687 but that ye break H6565 my covenant: H1285 I also will do H6213 this unto you; I will even appoint H6485 over you terror, H928 consumption, H7829 and the burning ague, H6920 that shall consume H3615 the eyes, H5869 and cause sorrow H1727 of heart: H5315 and ye shall sow H2232 your seed H2233 in vain, H7385 for your enemies H341 shall eat H398 it. And I will set H5414 my face H6440 against you, and ye shall be slain H5062 before H6440 your enemies: H341 they that hate H8130 you shall reign H7287 over you; and ye shall flee H5127 when none pursueth H7291 you. And if ye will not yet H5704 for all this hearken H8085 unto me, then I will punish H3256 you seven times H7651 more H3254 for your sins. H2403 And I will break H7665 the pride H1347 of your power; H5797 and I will make H5414 your heaven H8064 as iron, H1270 and your earth H776 as brass: H5154 And your strength H3581 shall be spent H8552 in vain: H7385 for your land H776 shall not yield H5414 her increase, H2981 neither shall the trees H6086 of the land H776 yield H5414 their fruits. H6529 And if ye walk H3212 contrary H7147 unto me, and will H14 not hearken H8085 unto me; I will bring H3254 seven times H7651 more H3254 plagues H4347 upon you according to your sins. H2403 I will also send H7971 wild H7704 beasts H2416 among you, which shall rob you of your children, H7921 and destroy H3772 your cattle, H929 and make you few in number; H4591 and your high ways H1870 shall be desolate. H8074 And if ye will not be reformed H3256 by me by these things, but will walk H1980 contrary H7147 unto me; Then will I also walk H1980 contrary H7147 unto you, and will punish H5221 you yet H1571 seven times H7651 for your sins. H2403 And I will bring H935 a sword H2719 upon you, that shall avenge H5358 the quarrel H5359 of my covenant: H1285 and when ye are gathered together H622 within H413 your cities, H5892 I will send H7971 the pestilence H1698 among H8432 you; and ye shall be delivered H5414 into the hand H3027 of the enemy. H341 And when I have broken H7665 the staff H4294 of your bread, H3899 ten H6235 women H802 shall bake H644 your bread H3899 in one H259 oven, H8574 and they shall deliver H7725 you your bread H3899 again H7725 by weight: H4948 and ye shall eat, H398 and not be satisfied. H7646 And if ye will not for all this H2063 hearken H8085 unto me, but walk H1980 contrary H7147 unto me; Then I will walk H1980 contrary H7147 unto you also in fury; H2534 and I, even H637 I, will chastise H3256 you seven times H7651 for your sins. H2403 And ye shall eat H398 the flesh H1320 of your sons, H1121 and the flesh H1320 of your daughters H1323 shall ye eat. H398 And I will destroy H8045 your high places, H1116 and cut down H3772 your images, H2553 and cast H5414 your carcases H6297 upon the carcases H6297 of your idols, H1544 and my soul H5315 shall abhor H1602 you. And I will make H5414 your cities H5892 waste, H2723 and bring H8074 your sanctuaries H4720 unto desolation, H8074 and I will not smell H7306 the savour H7381 of your sweet odours. H5207 And I will bring H8074 the land H776 into desolation: H8074 and your enemies H341 which dwell H3427 therein shall be astonished H8074 at it.

Deuteronomy 29:19-28 STRONG

And it come to pass, when he heareth H8085 the words H1697 of this curse, H423 that he bless H1288 himself in his heart, H3824 saying, H559 I shall have peace, H7965 though H3588 I walk H3212 in the imagination H8307 of mine heart, H3820 to add H5595 drunkenness H7302 to thirst: H6771 The LORD H3068 will H14 not spare H5545 him, but then the anger H639 of the LORD H3068 and his jealousy H7068 shall smoke H6225 against that man, H376 and all the curses H423 that are written H3789 in this book H5612 shall lie H7257 upon him, and the LORD H3068 shall blot out H4229 his name H8034 from under heaven. H8064 And the LORD H3068 shall separate H914 him unto evil H7451 out of all the tribes H7626 of Israel, H3478 according to all the curses H423 of the covenant H1285 that are written H3789 in this book H5612 of the law: H8451 So that the generation H1755 to come H314 of your children H1121 that shall rise up H6965 after H310 you, and the stranger H5237 that shall come H935 from a far H7350 land, H776 shall say, H559 when they see H7200 the plagues H4347 of that land, H776 and the sicknesses H8463 which the LORD H3068 hath laid H2470 upon it; And that the whole land H776 thereof is brimstone, H1614 and salt, H4417 and burning, H8316 that it is not sown, H2232 nor beareth, H6779 nor any grass H6212 groweth H5927 therein, like the overthrow H4114 of Sodom, H5467 and Gomorrah, H6017 Admah, H126 and Zeboim, H6636 which the LORD H3068 overthrew H2015 in his anger, H639 and in his wrath: H2534 Even all nations H1471 shall say, H559 Wherefore hath the LORD H3068 done H6213 thus unto this land? H776 what meaneth the heat H2750 of this great H1419 anger? H639 Then men shall say, H559 Because they have forsaken H5800 the covenant H1285 of the LORD H3068 God H430 of their fathers, H1 which he made H3772 with them when he brought them forth H3318 out of the land H776 of Egypt: H4714 For they went H3212 and served H5647 other H312 gods, H430 and worshipped H7812 them, gods H430 whom they knew H3045 not, and whom he had not given H2505 unto them: And the anger H639 of the LORD H3068 was kindled H2734 against this land, H776 to bring H935 upon it all the curses H7045 that are written H3789 in this book: H5612 And the LORD H3068 rooted H5428 them out of their land H127 in anger, H639 and in wrath, H2534 and in great H1419 indignation, H7110 and cast H7993 them into another H312 land, H776 as it is this day. H3117

Isaiah 1:20 STRONG

But if ye refuse H3985 and rebel, H4784 ye shall be devoured H398 with the sword: H2719 for the mouth H6310 of the LORD H3068 hath spoken H1696 it.

Isaiah 3:11 STRONG

Woe H188 unto the wicked! H7563 it shall be ill H7451 with him: for the reward H1576 of his hands H3027 shall be given H6213 him.

Matthew 25:41 STRONG

Then G5119 shall he say G2046 also G2532 unto them on G1537 the left hand, G2176 Depart G4198 from G575 me, G1700 ye cursed, G2672 into G1519 everlasting G166 fire, G4442 prepared G2090 for the devil G1228 and G2532 his G846 angels: G32

Romans 2:8-9 STRONG

But G1161 unto them that are contentious, G1537 G2052 and G2532 do not obey G544 G3303 the truth, G225 but G1161 obey G3982 unrighteousness, G93 indignation G2372 and G2532 wrath, G3709 Tribulation G2347 and G2532 anguish, G4730 upon G1909 every G3956 soul G5590 of man G444 that doeth G2716 evil, G2556 of the Jew G2453 first, G4412 and G5037 also G2532 of the Gentile; G1672

Galatians 3:10 STRONG

For G1063 as many as G3745 are G1526 of G1537 the works G2041 of the law G3551 are G1526 under G5259 the curse: G2671 for G1063 it is written, G1125 Cursed G1944 is every one G3956 that G3739 continueth G1696 not G3756 in G1722 all things G3956 which G3588 are written G1125 in G1722 the book G975 of the law G3551 to do G4160 them. G846

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Deuteronomy 11

Commentary on Deuteronomy 11 Keil & Delitzsch Commentary


Verse 1

In Deuteronomy 11:1-12 the other feature in the divine requirements (Deuteronomy 10:12), viz., love to the Lord their God, is still more fully developed. Love was to show itself in the distinct perception of what had to be observed towards Jehovah (to “ keep His charge ,” see at Leviticus 8:35), i.e., in the perpetual observance of His commandments and rights. The words, “ and His statutes ,” etc., serve to explain the general notion, “His charge.” “ All days ,” as in Deuteronomy 4:10.


Verses 2-7

To awaken this love they were now to know, i.e., to ponder and lay to heart, the discipline of the Lord their God. The words from “ for (I speak) not ” to “ have not seen ” are a parenthetical clause, by which Moses would impress his words most strongly upon the hearts of the older generation, which had witnessed the acts of the Lord. The clause is without any verb or predicate, but this can easily be supplied from the sense. The best suggestion is that of Schultz , viz., ההוּא הדּבר , “for it is not with your children that I have to do,” not to them that this admonition applies. Moses refers to the children who had been born in the desert, as distinguished from those who, though not twenty years old when the Israelites came out of Egypt, had nevertheless seen with their own eyes the plagues inflicted upon Egypt, and who were now of mature age, viz., between forty and sixty years old, and formed, as the older and more experienced generation, the stock and kernel of the congregation assembled round him now. To the words, “ which have not known and have not seen ,” it is easy to supply from the context, “what ye have known and seen.” The accusatives from “the chastisement” onwards belong to the verb of the principal sentence, “know ye this day.” The accusatives which follow show what we are to understand by “the chastisement of the Lord,” viz., the mighty acts of the Lord to Egypt and to Israel in the desert. The object of them all was to educate Israel in the fear and love of God. In this sense Moses calls them מוּסר ( Eng. Ver. chastisement ), παιδεία , i.e., not punishment only, but education by the manifestation of love as well as punishment (like יסּר in Deuteronomy 4:36; cf. Proverbs 1:2, Proverbs 1:8; Proverbs 4:1, etc.). “ His greatness ,” etc., as in Deuteronomy 3:24 and Deuteronomy 4:34. On the signs and acts in Egypt, see at Deuteronomy 4:34; Deuteronomy 6:22; and on those at the Red Sea, at Ex 14. פּניהם - הצּיף אשׁר , “ over whose face He made the waters of the Red Sea to flow; ” cf. Exodus 14:26. - By the acts of God in the desert (Deuteronomy 11:5) we are not to understand the chastenings in Num 11-15 either solely or pre-eminently, but all the manifestations of the omnipotence of God in the guidance of Israel, proofs of love as well as the penal wonders. Of the latter, the miraculous destruction of the company of Korah is specially mentioned in Deuteronomy 11:6 (cf. Numbers 16:31-33). Here Moses only mentions Dathan and Abiram, the followers of Korah, and not Korah himself, probably from regard to his sons, who were not swallowed up by the earth along with their father, but had lived to perpetuate the family of Korah. “ Everything existing, which was in their following ” (see Exodus 11:8), does not mean their possessions, but their servants, and corresponds to “all the men who belonged to Korah” in Numbers 16:32, whereas the possessions mentioned there are included here in the “tents.” היקוּם is only applied to living beings, as in Genesis 7:4 and Genesis 7:23. - In Deuteronomy 11:7 the reason is given for the admonition in Deuteronomy 11:2 : the elders were to know (discern) the educational purpose of God in those mighty acts of the Lord, because they had seen them with their own eyes.


Verses 8-11

And this knowledge was to impel them to keep the law, that they might be strong, i.e., spiritually strong (Deuteronomy 1:38), and not only go into the promised land, but also live long therein (cf. Deuteronomy 4:26; Deuteronomy 6:3). - In Deuteronomy 11:10-12 Moses adduces a fresh motive for his admonition to keep the law with fidelity, founded upon the peculiar nature of the land. Canaan was a land the fertility of which was not dependent, like that of Egypt, upon its being watered by the hand of man, but was kept up by the rain of heaven which was sent down by God the Lord, so that it depended entirely upon the Lord how long its inhabitants should live therein. Egypt is described by Moses as a land which Israel sowed with seed, and watered with its foot like a garden of herbs. In Egypt there is hardly any rain at all (cf. Herod . ii. 4, Diod. Sic. i. 41, and other evidence in Hengstenberg's Egypt and the Books of Moses , pp. 217ff.). The watering of the land, which produces its fertility, is dependent upon the annual overflowing of the Nile, and, as this only lasts for about 100 days, upon the way in which this is made available for the whole year, namely, by the construction of canals and ponds throughout the land, to which the water is conducted from the Nile by forcing machines, or by actually carrying it in vessels up to the fields and plantations.

(Note: Upon the ancient monuments we find not only the draw-well with the long rope, which is now called Shaduf , depicted in various ways (see Wilkinson, i. p. 35, ii. 4); but at Beni-Hassan there is a representation of two men carrying a water-vessel upon a pole on their shoulders, which they fill from a draw-well or pond, and then carry to the field (cf. Hengstenberg, Egypt and the Books of Moses , pp. 220-1).)

The expression, “with thy foot,” probably refers to the large pumping wheels still in use there, which are worked by the feet, and over which a long endless rope passes with pails attached, for drawing up the water (cf. Niebuhr, Reise, i. 149), the identity of which with the ἕλιξ described by Philo as ὑδρηλὸν ὄργανον ( de confus. ling. i. 410) cannot possibly be called in question; provided, that is to say, we do not confound this ἕλιξ with the Archimedean water-screw mentioned by Diod. Sic. i. 34, and described more minutely at v. 37, the construction of which was entirely different (see my Archaeology, ii. pp. 111-2). - The Egyptians, as genuine heathen, were so thoroughly conscious of this peculiar characteristic of their land, which made its fertility far more dependent upon the labour of human hands than upon the rain of heaven or divine providence, that Herodotus (ii. 13) represents them as saying, “The Greeks, with their dependence upon the gods, might be disappointed in their brightest hopes and suffer dreadfully from famine.” The land of Canaan yielded no support to such godless self-exaltation, for it was “a land of mountains and valleys, and drank water of the rain of heaven” ( ל before מטר , to denote the external cause; see Ewald , §217, d .); i.e., it received its watering, the main condition of all fertility, from the rain, by the way of the rain, and therefore through the providential care of God.


Verse 12

It was a land which Jehovah inquired after, i.e., for which He cared ( דּרשׁ , as in Proverbs 31:13; Job 3:4); His eyes were always directed towards it from the beginning of the year to the end; a land, therefore, which was dependent upon God, and in this dependence upon God peculiarly adapted to Israel, which was to live entirely to its God, and upon His grace alone.


Verses 13-32

This peculiarity in the land of Canaan led Moses to close the first part of his discourse on the law, his exhortation to fear and love the Lord, with a reference to the blessing that would follow the faithful fulfilment of the law, and a threat of the curse which would attend apostasy to idolatry.

Deuteronomy 11:13-15

If Israel would serve its God in love and faithfulness, He would give the land early and latter rain in its season, and therewith a plentiful supply of food for man and beast (see Leviticus 26:3 and Leviticus 26:5; and for the further expansion of this blessing, Deuteronomy 28:1-12).

Deuteronomy 11:16-25

But if, on the other hand, their heart was foolish to turn away from the Lord and serve other gods, the wrath of the Lord would burn against them, and God would shut up the heaven, that no rain should fall and the earth should yield no produce, and they would speedily perish (cf. Leviticus 26:19-20, and Deuteronomy 28:23-24). Let them therefore impress the words now set before them very deeply upon themselves and their children (Deuteronomy 11:18-21, in which there is in part a verbal repetition of Deuteronomy 6:6-9). The words, “ as the days of the heaven above the earth ,” i.e., as long as the heaven continues above the earth, - in other words, to all eternity (cf. Psalms 89:30; Job. Deuteronomy 14:12), - belong to the main sentence, “ that your days may be multiplied ,” etc. (Deuteronomy 11:21). “The promise to give the land to Israel for ever was not made unconditionally; an unconditional promise is precluded by the words, 'that your days may be multiplied'” ( Schultz ). (For further remarks, see at Deuteronomy 30:3-5.) For (Deuteronomy 11:22-25) if they adhered faithfully to the Lord, He would drive out before them all the nations that dwelt in the land, and would give them the land upon which they trod in all its length and breadth, and so fill the Canaanites with fear and terror before them, that no one should be able to stand against them. (On Deuteronomy 11:23, cf. Deuteronomy 7:1-2; Deuteronomy 9:1, and Deuteronomy 1:28.) The words, “every place whereon the soles of your feet shall tread shall be yours,” are defined more precisely, and restricted to the land of Canaan on both sides of the Jordan by the boundaries which follow: “ from the desert (of Arabia on the south), and Lebanon (on the north), and from the river Euphrates (on the east) to the hinder sea ” (the Mediterranean on the west; see Numbers 34:6). The Euphrates is given as the eastern boundary, as in Deuteronomy 1:7, according to the promise in Genesis 15:18. (On Deuteronomy 11:25, cf. Deuteronomy 7:24; Deuteronomy 2:25, and Exodus 23:27.)

Deuteronomy 11:26-30

Concluding summary. “ I set before you this day the blessing and the curse .” The blessing, if ( אשׁר , ὅτε , as in Leviticus 4:22) ye hearken to the commandments of your God; the curse, if ye do not give heed to them, but turn aside from the way pointed out to you, to go after other gods. To this there are added instructions in Deuteronomy 11:29 and Deuteronomy 11:30, that when they took possession of the land they should give the blessing upon Mount Gerizim and the curse upon Mount Ebal, i.e., should give utterance to them there, and as it were transfer them to the land to be apportioned to its inhabitants according to their attitude towards the Lord their God. (For further comment, see at Deuteronomy 27:14.) The two mountains mentioned were selected for this act, no doubt because they were opposite to one another, and stood, each about 2500 feet high, in the very centre of the land not only from west to east, but also from north to south. Ebal stands upon the north side, Gerizim upon the south; between the two is Sichem , the present Nabulus , in a tolerably elevated valley, fertile, attractive, and watered by many springs, which runs from the south-east to the north-west from the foot of Gerizim to that of Ebal, and is about 1600 feet in breadth. The blessing was to be uttered upon Gerizim, and the curse upon Ebal; though not, as the earlier commentators supposed, because the peculiarities of these mountains, viz., the fertility of Gerizim and the barrenness of Ebal, appeared to accord with this arrangement: for when seen from the valley between, “the sides of both these mountains are equally naked and sterile;” and “the only exception in favour of the former is a small ravine coming down, opposite the west end of the town, which is indeed full of foundations and trees” ( Rob. Pal. iii. 96, 97). The reason for selecting Gerizim for the blessings was probably, as Schultz supposes, the fact that it was situated on the south, towards the region of the light. “Light and blessing are essentially one. From the light-giving face of God there come blessing and life (Psalms 16:11).” - In Deuteronomy 11:30 the situation of these mountains is more clearly defined: they were “ on the other side of the Jordan ,” i.e., in the land to the west of the Jordan, “ behind the way of the sunset ,” i.e., on the other side of the road of the west, which runs through the land on the west of the Jordan, just as another such road runs through the land on the east ( Knobel ). The reference is to the main road which ran from Upper Asia through Canaan to Egypt, as was shown by the journeys of Abraham and Jacob (Genesis 12:6; Genesis 33:17-18). Even at the present day the main road leads from Beisan to Jerusalem round the east side of Ebal into the valley of Sichem, and then again eastwards from Gerizim through the Mukra valley on towards the south (cf. Rib . iii. 94; Ritter, Erdkunde, xvi. pp. 658-9). “ In the land of the Canaanite who dwells in the Arabah .” By the Arabah , Knobel understands the plain of Nabulus , which is not much less than four hours' journey long, and on an average from a half to three-quarters broad, “the largest of all upon the elevated tract of land between the western plain and the valley of the Jordan” ( Rob . iii. p. 101). This is decidedly wrong, however, as it is opposed to the fixed use of the word, and irreconcilable with the character of this plain, which, Robinson says, “is cultivated throughout and covered with the rich green of millet intermingled with the yellow of the ripe corn, which the country people were just reaping” ( Pal. iii. 93). The Arabah is the western portion of the Ghor (see at Deuteronomy 1:1), and is mentioned here as that portion of the land on the west of the Jordan which lay stretched out before the eyes of the Israelites who were encamped in the steppes of Moab. “ Over against Gilgal ,” i.e., not the southern Gilgal between Jericho and the Jordan, which received its name for the first time in Joshua 4:20 and Joshua 5:9; but probably the Gilgal mentioned in Joshua 9:6; Joshua 10:6., and very frequently in the history of Samuel, Elijah, and Elisha, which is only about twelve and a half miles from Gerizim in a southern direction, and has been preserved in the large village of Jiljilia to the south-west of Sinjil, and which stands in such an elevated position, “close to the western brow of the high mountain tract,” that you “have here a very extensive prospect over the great lower plain, and also over the sea, whilst the mountains of Gilead are seen in the east” ( Rob . Pal. iii. 81). Judging from this description of the situation, Mount Gerizim must be visible from this Gilgal, so that Gerizim and Ebal might very well be described as over against Gilgal.

(Note: There is much less ground for the opinion of Winer , Knobel , and Schultz , that Gilgal is the Jiljule mentioned by Robinson ( Pal . iii. 47; and Bibl. Researches , p. 138), which evidently corresponds to the Galgula placed by Eusebius and Jerome six Roman miles from Antipatris , and is situated to the south-east of Kefr Saba ( Antipatris ), on the road from Egypt to Damascus. For this place is not only farther from Gerizim and Ebal, viz., about seventeen miles, but from its position in the lowland by the sea-shore it presents no salient point for determining the situation of the mountains of Gerizim and Ebal. Still less can we agree with Knobel , who speaks of the village of Kilkilia , to the north-east of Kefr Saba , as the name itself has nothing in common with Gilgal.)

The last definition, “ beside the terebinths of Moreh ,” is intended no doubt to call to mind the consecration of that locality even from the times of the patriarchs ( Schultz : see at Genesis 12:6, and Genesis 35:4).

Deuteronomy 11:31-32

Deuteronomy 11:31-32 contain the reason for these instructions, founded upon the assurance that the Israelites were going over the Jordan and would take possession of the promised land, and should therefore take care to keep the commandments of the Lord (cf. Deuteronomy 4:5-6).