6 If thy brother, H251 the son H1121 of thy mother, H517 or thy son, H1121 or thy daughter, H1323 or the wife H802 of thy bosom, H2436 or thy friend, H7453 which is as thine own soul, H5315 entice H5496 thee secretly, H5643 saying, H559 Let us go H3212 and serve H5647 other H312 gods, H430 which thou hast not known, H3045 thou, nor thy fathers; H1
If there be found H4672 among H7130 you, within any H259 of thy gates H8179 which the LORD H3068 thy God H430 giveth H5414 thee, man H376 or woman, H802 that hath wrought H6213 wickedness H7451 in the sight H5869 of the LORD H3068 thy God, H430 in transgressing H5674 his covenant, H1285 And hath gone H3212 and served H5647 other H312 gods, H430 and worshipped H7812 them, either the sun, H8121 or moon, H3394 or any of the host H6635 of heaven, H8064 which I have not commanded; H6680 And it be told H5046 thee, and thou hast heard H8085 of it, and enquired H1875 diligently, H3190 and, behold, it be true, H571 and the thing H1697 certain, H3559 that such abomination H8441 is wrought H6213 in Israel: H3478 Then shalt thou bring forth H3318 that man H376 or that woman, H802 which have committed H6213 that wicked H7451 thing, H1697 unto thy gates, H8179 even that man H376 or that woman, H802 and shalt stone H5619 them with stones, H68 till they die. H4191 At the mouth H6310 of two H8147 witnesses, H5707 or three H7969 witnesses, H5707 shall he that is worthy of death H4191 be put to death; H4191 but at the mouth H6310 of one H259 witness H5707 he shall not be put to death. H4191 The hands H3027 of the witnesses H5707 shall be first H7223 upon him to put him to death, H4191 and afterward H314 the hands H3027 of all the people. H5971 So thou shalt put H1197 the evil H7451 away H1197 from among H7130 you.
These G5023 things have I written G1125 unto you G5213 concerning G4012 them that seduce G4105 you. G5209 But G2532 the anointing G5545 which G3739 ye G5210 have received G2983 of G575 him G846 abideth G3306 in G1722 you, G5213 and G2532 ye need G5532 G2192 not G3756 that G2443 any man G5100 teach G1321 you: G5209 but G235 as G5613 the same G846 anointing G5545 teacheth G1321 you G5209 of G4012 all things, G3956 and G2532 is G2076 truth, G227 and G2532 is G2076 no G3756 lie, G5579 and G2532 even as G2531 it hath taught G1321 you, G5209 ye shall abide G3306 in G1722 him. G846
But G1161 he answered G611 and said G2036 unto him that told G2036 him, G846 Who G5101 is G2076 my G3450 mother? G3384 and G2532 who G5101 are G1526 my G3450 brethren? G80 And G2532 he stretched forth G1614 his G846 hand G5495 toward G1909 his G846 disciples, G3101 and said, G2036 Behold G2400 my G3450 mother G3384 and G2532 my G3450 brethren! G80 For G1063 whosoever G3748 G302 shall do G4160 the will G2307 of my G3450 Father G3962 which G3588 is in G1722 heaven, G3772 the same G846 is G2076 my G3450 brother, G80 and G2532 sister, G79 and G2532 mother. G3384
Trust H539 ye not in a friend, H7453 put ye not confidence H982 in a guide: H441 keep H8104 the doors H6607 of thy mouth H6310 from her that lieth H7901 in thy bosom. H2436 For the son H1121 dishonoureth H5034 the father, H1 the daughter H1323 riseth up H6965 against her mother, H517 the daughter in law H3618 against her mother in law; H2545 a man's H376 enemies H341 are the men H582 of his own house. H1004 Therefore I will look H6822 unto the LORD; H3068 I will wait H3176 for the God H430 of my salvation: H3468 my God H430 will hear H8085 me.
And the men H582 of Babylon H894 made H6213 Succothbenoth, H5524 and the men H582 of Cuth H3575 made H6213 Nergal, H5370 and the men H582 of Hamath H2574 made H6213 Ashima, H807 And the Avites H5757 made H6213 Nibhaz H5026 and Tartak, H8662 and the Sepharvites H5616 burnt H8313 their children H1121 in fire H784 to Adrammelech H152 and Anammelech, H6048 the gods H430 of Sepharvaim. H5617
For Solomon H8010 went H3212 after H310 Ashtoreth H6253 the goddess H430 of the Zidonians, H6722 and after H310 Milcom H4445 the abomination H8251 of the Ammonites. H5984 And Solomon H8010 did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and went not fully H4390 after H310 the LORD, H3068 as did David H1732 his father. H1 Then did Solomon H8010 build H1129 an high place H1116 for Chemosh, H3645 the abomination H8251 of Moab, H4124 in the hill H2022 that is before H6440 Jerusalem, H3389 and for Molech, H4432 the abomination H8251 of the children H1121 of Ammon. H5983
They provoked him to jealousy H7065 with strange H2114 gods, with abominations H8441 provoked they him to anger. H3707 They sacrificed H2076 unto devils, H7700 not to God; H433 to gods H430 whom they knew H3045 not, to new H2319 gods that came H935 newly H7138 up, H935 whom your fathers H1 feared H8175 not. Of the Rock H6697 that begat H3205 thee thou art unmindful, H7876 and hast forgotten H7911 God H410 that formed H2342 thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 13
Commentary on Deuteronomy 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
De 13:1-5. Enticers to Idolatry to Be Put to Death.
1. If there arise among you a prophet—The special counsels which follow arose out of the general precept contained in De 12:32; and the purport of them is, that every attempt to seduce others from the course of duty which that divine standard of faith and worship prescribes must not only be strenuously resisted, but the seducer punished by the law of the land. This is exemplified in three cases of enticement to idolatry.
a prophet—that is, some notable person laying claim to the character and authority of the prophetic office (Nu 12:6; 1Sa 10:6), performing feats of dexterity or power in support of his pretensions, or even predicting events which occurred as he foretold; as, for instance, an eclipse which a knowledge of natural science might enable him to anticipate (or, as Caiaphas, Joh 18:14). Should the aim of such a one be to seduce the people from the worship of the true God, he is an impostor and must be put to death. No prodigy, however wonderful, no human authority, however great, should be allowed to shake their belief in the divine character and truth of a religion so solemnly taught and so awfully attested (compare Ga 1:8). The modern Jews appeal to this passage as justifying their rejection of Jesus Christ. But He possessed all the characteristics of a true prophet, and He was so far from alienating the people from God and His worship that the grand object of His ministry was to lead to a purer, more spiritual and perfect observance of the law.
De 13:6-18. Without Regard to Nearness of Relation.
6. If thy brother … entice thee secretly—This term being applied very loosely in all Eastern countries (Ge 20:13), other expressions are added to intimate that no degree of kindred, however intimate, should be allowed to screen an enticer to idolatry, to conceal his crime, or protect his person. Piety and duty must overcome affection or compassion, and an accusation must be lodged before a magistrate.
9. thou shalt surely kill him—not hastily, or in a private manner, but after trial and conviction; and his relative, as informer, was to cast the first stone (see on De 17:2; Ac 7:58). It is manifest that what was done in secret could not be legally proved by a single informer; and hence Jewish writers say that spies were set in some private part of the house, to hear the conversation and watch the conduct of a person suspected of idolatrous tendencies.
12-18. Certain men, the children of Belial—lawless, designing demagogues (Jud 19:22; 1Sa 1:16; 25:25), who abused their influence to withdraw the inhabitants of the city to idol-worship.
14. Then shalt thou inquire—that is, the magistrate, to whom it officially belonged to make the necessary investigation. In the event of the report proving true, the most summary proceedings were to be commenced against the apostate inhabitants. The law in this chapter has been represented as stern and sanguinary, but it was in accordance with the national constitution of Israel. God being their King, idolatry was treason, and a city turned to idols put itself into a state, and incurred the punishment, of rebellion.
16. it shall be an heap for ever; it shall not be built again—Its ruins shall be a permanent monument of the divine justice, and a beacon for the warning and terror of posterity.
17. there shall cleave naught of the cursed thing to thine hand—No spoil shall be taken from a city thus solemnly devoted to destruction. Every living creature must be put to the sword—everything belonging to it reduced to ashes—that nothing but its infamy may remain.