Worthy.Bible » STRONG » Deuteronomy » Chapter 15 » Verse 7-11

Deuteronomy 15:7-11 King James Version with Strong's Concordance (STRONG)

7 If there be among you a poor man H34 of one H259 of thy brethren H251 within any H259 of thy gates H8179 in thy land H776 which the LORD H3068 thy God H430 giveth H5414 thee, thou shalt not harden H553 thine heart, H3824 nor shut H7092 thine hand H3027 from thy poor H34 brother: H251

8 But thou shalt open H6605 thine hand H3027 wide H6605 unto him, and shalt surely H5670 lend H5670 him sufficient H1767 for his need, H4270 in that which he wanteth. H2637

9 Beware H8104 that there be not a thought H1697 in thy wicked H1100 heart, H3824 saying, H559 The seventh H7651 year, H8141 the year H8141 of release, H8059 is at hand; H7126 and thine eye H5869 be evil H7489 against thy poor H34 brother, H251 and thou givest H5414 him nought; and he cry H7121 unto the LORD H3068 against thee, and it be sin H2399 unto thee.

10 Thou shalt surely H5414 give H5414 him, and thine heart H3824 shall not be grieved H3415 when thou givest H5414 unto him: because H1558 that for this thing H1697 the LORD H3068 thy God H430 shall bless H1288 thee in all thy works, H4639 and in all that thou puttest H4916 thine hand H3027 unto.

11 For the poor H34 shall never cease H2308 out of H7130 the land: H776 therefore I command H6680 thee, saying, H559 Thou shalt open H6605 thine hand H3027 wide H6605 unto thy brother, H251 to thy poor, H6041 and to thy needy, H34 in thy land. H776

Commentary on Deuteronomy 15 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 15

De 15:1-11. The Seventh Year, a Year of Release for the Poor.

1. At the end of every seven years—during the last of the seven, that is, the sabbatical year (Ex 21:2; 23:11; Le 25:4; Jer 34:14).

2. Every creditor that lendeth ought unto his neighbour shall release it—not by an absolute discharge of the debt, but by passing over that year without exacting payment. The relief was temporary and peculiar to that year during which there was a total suspension of agricultural labor.

he shall not exact it … of his brother—that is, an Israelite, so called in opposition to a stranger or foreigner.

because it is called the Lord's release—The reason for acquitting a debtor at that particular period proceeded from obedience to the command, and a regard for the honor, of God; an acknowledgment of holding their property of Him, and gratitude for His kindness.

3. Of a foreigner thou mayest exact it again—Admission to all the religious privileges of the Israelites was freely granted to heathen proselytes, though this spiritual incorporation did not always imply an equal participation of civil rights and privileges (Le 25:44; Jer 34:14; compare 1Ch 22:2; 2Ch 2:17).

4. Save when there shall be no poor man among you—Apparently a qualifying clause added to limit the application of the foregoing statement [De 15:3]; so that "the brother" to be released pointed to a poor borrower, whereas it is implied that if he were rich, the restoration of the loan might be demanded even during that year. But the words may properly be rendered (as on the Margin) to the end, in order that there may be no poor among you—that is, that none be reduced to inconvenient straits and poverty by unseasonable exaction of debts at a time when there was no labor and no produce, and that all may enjoy comfort and prosperity, which will be the case through the special blessing of God on the land, provided they are obedient.

7-11. If there be among you a poor man … thou shalt not harden thine heart—Lest the foregoing law should prevent the Israelites lending to the poor, Moses here admonishes them against so mean and selfish a spirit and exhorts them to give in a liberal spirit of charity and kindness, which will secure the divine blessing (Ro 12:8; 2Co 9:7).

11. For the poor shall never cease out of the land—Although every Israelite on the conquest of Canaan became the owner of property, yet in the providence of God who foresaw the event, it was permitted, partly as a punishment of disobedience and partly for the exercise of benevolent and charitable feelings, that "the poor should never cease out of the land."

De 15:12-19. Hebrew Servants' Freedom.

12. if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee—The last extremity of an insolvent debtor, when his house or land was not sufficient to cancel his debt, was to be sold as a slave with his family (Le 25:39; 2Ki 4:1; Ne 5:1-13; Job 24:9; Mt 18:25). The term of servitude could not last beyond six years. They obtained their freedom either after six years from the time of their sale or before the end of the seventh year. At the year of jubilee, such slaves were emancipated even if their six years of service were not completed [see on Le 25:39].

13-15. thou shalt not let him go away empty—A seasonable and wise provision for enabling a poor unfortunate to regain his original status in society, and the motive urged for his kindness and humanity to the Hebrew slave was the remembrance that the whole nation was once a degraded and persecuted band of helots in Egypt. Thus, kindness towards their slaves, unparalleled elsewhere in those days, was inculcated by the Mosaic law; and in all their conduct towards persons in that reduced condition, leniency and gentleness were enforced by an appeal which no Israelite could resist.

16, 17. if he say unto thee, I will not go away from thee—If they declined to avail themselves of the privilege of release and chose to remain with their master, then by a peculiar form of ceremony they became a party to the transaction, voluntarily sold themselves to their employer, and continued in his service till death.

18. he hath been worth a double hired servant to thee—that is, he is entitled to double wages because his service was more advantageous to you, being both without wages and for a length of time, whereas hired servants were engaged yearly (Le 25:53), or at most for three years (Isa 16:14).

19. All the firstling males of thy herd and of thy flock thou shalt sanctify unto the Lord thy God—[See on Ex 13:2]; see Ex 22:30).

thou shalt do not work with the firstling of thy bullock—that is, the second firstlings (see De 12:17, 18; 14:23).