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Deuteronomy 2:1-37 King James Version with Strong's Concordance (STRONG)

1 Then we turned, H6437 and took our journey H5265 into the wilderness H4057 by the way H1870 of the Red H5488 sea, H3220 as the LORD H3068 spake H1696 unto me: and we compassed H5437 mount H2022 Seir H8165 many H7227 days. H3117

2 And the LORD H3068 spake H559 unto me, saying, H559

3 Ye have compassed H5437 this mountain H2022 long enough: H7227 turn H6437 you northward. H6828

4 And command H6680 thou the people, H5971 saying, H559 Ye are to pass H5674 through the coast H1366 of your brethren H251 the children H1121 of Esau, H6215 which dwell H3427 in Seir; H8165 and they shall be afraid H3372 of you: take ye good H3966 heed H8104 unto yourselves therefore:

5 Meddle H1624 not with them; for I will not give H5414 you of their land, H776 no, not so much as a foot H7272 breadth; H4096 H3709 because I have given H5414 mount H2022 Seir H8165 unto Esau H6215 for a possession. H3425

6 Ye shall buy H7666 meat H400 of them for money, H3701 that ye may eat; H398 and ye shall also buy H3739 water H4325 of them for money, H3701 that ye may drink. H8354

7 For the LORD H3068 thy God H430 hath blessed H1288 thee in all the works H4639 of thy hand: H3027 he knoweth H3045 thy walking H3212 through this great H1419 wilderness: H4057 these forty H705 years H8141 the LORD H3068 thy God H430 hath been with thee; thou hast lacked H2637 nothing. H1697

8 And when we passed H5674 by from our brethren H251 the children H1121 of Esau, H6215 which dwelt H3427 in Seir, H8165 through the way H1870 of the plain H6160 from Elath, H359 and from Eziongaber, H6100 we turned H6437 and passed H5674 by the way H1870 of the wilderness H4057 of Moab. H4124

9 And the LORD H3068 said H559 unto me, Distress H6696 not the Moabites, H4124 neither contend H1624 with them in battle: H4421 for I will not give H5414 thee of their land H776 for a possession; H3425 because I have given H5414 Ar H6144 unto the children H1121 of Lot H3876 for a possession. H3425

10 The Emims H368 dwelt H3427 therein in times past, H6440 a people H5971 great, H1419 and many, H7227 and tall, H7311 as the Anakims; H6062

11 Which H1992 also were accounted H2803 giants, H7497 as the Anakims; H6062 but the Moabites H4125 call H7121 them Emims. H368

12 The Horims H2752 also dwelt H3427 in Seir H8165 beforetime; H6440 but the children H1121 of Esau H6215 succeeded H3423 them, when they had destroyed H8045 them from before H6440 them, and dwelt H3427 in their stead; as Israel H3478 did H6213 unto the land H776 of his possession, H3425 which the LORD H3068 gave H5414 unto them.

13 Now rise up, H6965 said I, and get you over H5674 the brook H5158 Zered. H2218 And we went over H5674 the brook H5158 Zered. H2218

14 And the space H3117 in which we came H1980 from Kadeshbarnea, H6947 until we were come over H5674 the brook H5158 Zered, H2218 was thirty H7970 and eight H8083 years; H8141 until all the generation H1755 of the men H582 of war H4421 were wasted out H8552 from among H7130 the host, H4264 as the LORD H3068 sware H7650 unto them.

15 For indeed the hand H3027 of the LORD H3068 was against them, to destroy H2000 them from among H7130 the host, H4264 until they were consumed. H8552

16 So it came to pass, when all the men H582 of war H4421 were consumed H8552 and dead H4191 from among H7130 the people, H5971

17 That the LORD H3068 spake H1696 unto me, saying, H559

18 Thou art to pass over H5674 through Ar, H6144 the coast H1366 of Moab, H4124 this day: H3117

19 And when thou comest nigh H7126 over against H4136 the children H1121 of Ammon, H5983 distress H6696 them not, nor meddle H1624 with them: for I will not give H5414 thee of the land H776 of the children H1121 of Ammon H5983 any possession; H3425 because I have given H5414 it unto the children H1121 of Lot H3876 for a possession. H3425

20 (That also was accounted H2803 a land H776 of giants: H7497 giants H7497 dwelt H3427 therein in old time; H6440 and the Ammonites H5984 call H7121 them Zamzummims; H2157

21 A people H5971 great, H1419 and many, H7227 and tall, H7311 as the Anakims; H6062 but the LORD H3068 destroyed H8045 them before H6440 them; and they succeeded H3423 them, and dwelt H3427 in their stead:

22 As he did H6213 to the children H1121 of Esau, H6215 which dwelt H3427 in Seir, H8165 when he destroyed H8045 the Horims H2752 from before H6440 them; and they succeeded H3423 them, and dwelt H3427 in their stead even unto this day: H3117

23 And the Avims H5761 which dwelt H3427 in Hazerim, H2699 even unto Azzah, H5804 the Caphtorims, H3732 which came forth H3318 out of Caphtor, H3731 destroyed H8045 them, and dwelt H3427 in their stead.)

24 Rise ye up, H6965 take your journey, H5265 and pass over H5674 the river H5158 Arnon: H769 behold, H7200 I have given H5414 into thine hand H3027 Sihon H5511 the Amorite, H567 king H4428 of Heshbon, H2809 and his land: H776 begin H2490 to possess H3423 it, and contend H1624 with him in battle. H4421

25 This day H3117 will I begin H2490 to put H5414 the dread H6343 of thee and the fear H3374 of thee upon the nations H6440 H5971 that are under the whole heaven, H8064 who shall hear H8085 report H8088 of thee, and shall tremble, H7264 and be in anguish H2342 because of thee. H6440

26 And I sent H7971 messengers H4397 out of the wilderness H4057 of Kedemoth H6932 unto Sihon H5511 king H4428 of Heshbon H2809 with words H1697 of peace, H7965 saying, H559

27 Let me pass H5674 through thy land: H776 I will go H3212 along by the high way, H1870 H1870 I will neither turn H5493 unto the right hand H3225 nor to the left. H8040

28 Thou shalt sell H7666 me meat H400 for money, H3701 that I may eat; H398 and give H5414 me water H4325 for money, H3701 that I may drink: H8354 only I will pass through H5674 on my feet; H7272

29 (As the children H1121 of Esau H6215 which dwell H3427 in Seir, H8165 and the Moabites H4125 which dwell H3427 in Ar, H6144 did H6213 unto me;) until I shall pass over H5674 Jordan H3383 into the land H776 which the LORD H3068 our God H430 giveth H5414 us.

30 But Sihon H5511 king H4428 of Heshbon H2809 would H14 not let us pass H5674 by him: for the LORD H3068 thy God H430 hardened H7185 his spirit, H7307 and made his heart H3824 obstinate, H553 that he might deliver H5414 him into thy hand, H3027 as appeareth this day. H3117

31 And the LORD H3068 said H559 unto me, Behold, H7200 I have begun H2490 to give H5414 Sihon H5511 and his land H776 before H6440 thee: begin H2490 to possess, H3423 that thou mayest inherit H3423 his land. H776

32 Then Sihon H5511 came out H3318 against H7125 us, he and all his people, H5971 to fight H4421 at Jahaz. H3096

33 And the LORD H3068 our God H430 delivered H5414 him before H6440 us; and we smote H5221 him, and his sons, H1121 and all his people. H5971

34 And we took H3920 all his cities H5892 at that time, H6256 and utterly destroyed H2763 the men, H4962 and the women, H802 and the little ones, H2945 of every city, H5892 we left H7604 none to remain: H8300

35 Only the cattle H929 we took for a prey H962 unto ourselves, and the spoil H7998 of the cities H5892 which we took. H3920

36 From Aroer, H6177 which is by the brink H8193 of the river H5158 of Arnon, H769 and from the city H5892 that is by the river, H5158 even unto Gilead, H1568 there was not one city H7151 too strong H7682 for us: the LORD H3068 our God H430 delivered H5414 all unto us: H6440

37 Only unto the land H776 of the children H1121 of Ammon H5983 thou camest H7126 not, nor unto any place H3027 of the river H5158 Jabbok, H2999 nor unto the cities H5892 in the mountains, H2022 nor unto whatsoever the LORD H3068 our God H430 forbad H6680 us.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 2

Commentary on Deuteronomy 2 Matthew Henry Commentary


Chapter 2

Moses, in this chapter, proceeds in the rehearsal of God's providences concerning Israel in their way to Canaan, yet preserves not the record of any thing that happened during their tedious march back to the Red Sea, in which they wore out almost thirty-eight years, but passes that over in silence as a dark time, and makes his narrative to begin again when they faced about towards Canaan (v. 1-3), and drew towards the countries that were inhabited, concerning which God here gives them direction,

  • I. What nations they must not give any disturbance to.
    • 1. Not to the Edomites (v. 4-8).
    • 2. Not to the Moabites (v. 9), of the antiquities of whose country, with that of the Edomites, he gives some account (v. 10-12). And here comes in an account of their passing the river Zered (v. 13-16).
    • 3. Not to the Ammonites, of whose country here is some account given (v. 17-23).
  • II. What nations they should attack and conquer. They must begin with Sihon, king of the Amorites (v. 24, 25). And accordingly,
    • 1. They had a fair occasion of quarrelling with him (v. 26-32).
    • 2. God gave them a complete victory over him (v. 33, etc.).

Deu 2:1-7

Here is,

  • I. A short account of the long stay of Israel in the wilderness: We compassed Mount Seir many days, v. 1. Nearly thirty-eight years they wandered in the deserts of Seir; probably in some of their rests they staid several years, and never stirred; God by this not only chastised them for their murmuring and unbelief, but,
    • 1. Prepared them for Canaan, by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him. It is a work of time to make souls meet for heaven, and it must be done by a long train of exercises.
    • 2. He prepared the Canaanites for destruction. All this time the measure of their iniquity was filling up; and, though it might have been improved by them as a space to repent in, it was abused by them to the hardening of their hearts. Now that the host of Israel was once repulsed, and after that was so long entangled and seemingly lost in the wilderness, they were secure, and thought the danger was over from that quarter, which would make the next attempt of Israel upon them the more dreadful.
  • II. Orders given them to turn towards Canaan. Though God contend long, he will not contend for ever. Though Israel may be long kept waiting for deliverance or enlargement, it will come at last: The vision is for an appointed time, and at the end it shall speak, and not lie.
  • III. A charge given them not to annoy the Edomites.
    • 1. They must not offer any hostility to them as enemies: Meddle not with them, v. 4, 5.
      • (1.) They must not improve the advantage they had against them, by the fright they would be put into upon Israel's approach: "They shall be afraid of you, knowing your strength and numbers, and the power of God engaged for you; but think not that, because their fears make them an easy prey, you may therefore prey upon them; no, take heed to yourselves.' There is need of great caution and a strict government of our own spirits, to keep ourselves from injuring those against whom we have an advantage. Or this caution is given to the princes; they must not only not meddle with the Edomites themselves, but not permit any of the soldiers to meddle with them.
      • (2.) They must not avenge upon the Edomites the affront they gave them in refusing them passage through their country, Num. 20:21. Thus, before God brought Israel to destroy their enemies in Canaan, he taught them to forgive their enemies in Edom.
      • (3.) They must not expect to have any part of their land given them for a possession: Mount Seir was already settled upon the Edomites, and they must not, under pretence of God's covenant and conduct, think to seize for themselves all they could lay hands on. Dominion is not founded in grace. God's Israel shall be well placed, but must not expect to be placed alone in the midst of the earth, Isa. 5:8.
    • 2. They must trade with them as neighbours, buy meat and water of them, and pay for what they bought, v. 6. Religion must never be made a cloak for injustice. The reason given (v. 7), is, "God hath blessed thee, and hitherto thou hast lacked nothing; and therefore,'
      • (1.) "Thou needest not beg; scorn to be beholden to Edomites, when thou hast a God all-sufficient to depend upon. Thou hast wherewithal to pay for what thou callest for (thanks to the divine blessing!); use therefore what thou hast, use it cheerfully, and do not sponge upon the Edomites.'
      • (2.) "Therefore thou must not steal. Thou hast experienced the care of the divine providence concerning thee, in confidence of which for the future, and in a firm belief of its sufficiency, never use any indirect methods for thy supply. Live by the faith and not by thy sword.'

Deu 2:8-23

It is observable here that Moses, speaking of the Edomites (v. 8), calls them, "our brethren, the children of Esau.' Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have,

  • I. The account which Moses gives of the origin of the nations of which he had here occasion to speak, the Moabites, Edomites, and Ammonites. We know very well, from other parts of his history, whose posterity they were; but here he tells us how they came to those countries in which Israel found them; they were not the aborigines, or first planters. But,
    • 1. The Moabites dwelt in a country which had belonged to a numerous race of giants, called Emim (that is, terrible ones), as tall as the Anakim, and perhaps more fierce, v. 10, 11.
    • 2. The Edomites in like manner dispossessed the Horim from Mount Seir, and took their country (v. 12. and again v. 22), of which we read, Gen. 36:20.
    • 3. The Ammonites likewise got possession of a country that had formerly been inhabited by giants, called Zamzummim, crafty men, or wicked men (v. 20, 21), probably the same that are called Zuzim, Gen. 14:5. He illustrates these remarks by an instance older than any of these; the Caphtorim (who were akin to the Philistines, Gen. 10:14) drove the Avim out of their country, and took possession of it, v. 23. The learned bishop Patrick supposes these Avites, being expelled hence, to have settled in Assyria, and to be the same people we read of under that name, 2 Ki. 17:31. Now these revolutions are recorded,
      • (1.) To show how soon the world was peopled after the flood, so well peopled that, when a family grew numerous, they could not find a place to settle in, at least in that part of the world, but they must drive out those that were already settled.
      • (2.) To show that the race is not to the swift, nor the battle to the strong. Giants were expelled by those of ordinary stature; for probably these giants, like those before the flood (Gen. 6:4), were notorious for impiety and oppression, which brought the judgments of God upon them, against which their great strength would be on defence.
      • (3.) To show what uncertain things worldly possessions are, and how often they change their owners; it was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little constancy or continuance is there in these things.
      • (4.) To encourage the children of Israel, who were now going to take possession of Canaan, against the difficulties they would meet with, and to show the unbelief of those that were afraid of the sons of Anak, to whom the giants, here said to be conquered, are compared, v. 11, 21. If the providence of God had done this for the Moabites and Ammonites, much more would his promise do it for Israel his peculiar people.
  • II. The advances which Israel made towards Canaan. They passed by the way of the wilderness of Moab (v. 8), and then went over the brook or vale of Zered (v. 13), and there Moses takes notice of the fulfilling of the word which God had spoken concerning them, that none of those that were numbered at Mount Sinai should see the land that God had promised, Num. 14:23. According to that sentence, now that they began to set their faces towards Canaan, and to have it in their eye, notice is taken of their being all destroyed and consumed, and not a man of them left, v. 14. Common providence, we may observe, in about thirty-eight years, ordinarily raises a new generation, so that in that time few remain of the old one; but here it was entirely new, and none at all remained but Caleb and Joshua: for indeed the hand of the Lord was against them, v. 15. Those cannot but waste, until they were consumed, who have the hand of God against them. Observe, Israel is not called to engage with the Canaanites till all the men of war, the veteran regiments, that had been used to hardship, and had learned the art of war from the Egyptians, were consumed and dead from among the people (v. 16), that the conquest of Canaan, being effected by a host of new-raised men, trained up in a wilderness, the excellency of the power might the more plainly appear to be of God and not of men.
  • III. The caution given them not to meddle with the Moabites or Ammonites, whom they must not disseize, nor so much as disturb in their possessions: Distress them not, nor contend with them, v. 9. Though the Moabites aimed to ruin Israel (Num. 22:6), yet Israel must not aim to ruin them. If others design us a mischief, this will not justify us in designing them a mischief. But why must not the Moabites and Ammonites be meddled with?
    • 1. Because they were the children of Lot (v. 9, 19), righteous Lot, who kept his integrity in Sodom. Note, Children often fare the better in this world for the piety of their ancestors: the seed of the upright, though they degenerate, yet are blessed with temporal good things.
    • 2. Because the land they were possessed of was what God had given them, and he did not design it for Israel. Even wicked men have a right to their worldly possessions, and must not be wronged. The tares are allowed their place in the field, and must not be rooted out until the harvest. God gives and preserves outward blessings to wicked men, to show that these are not the best things, but he has better in store for his own children.

Deu 2:24-37

God having tried the self-denial of his people in forbidding them to meddle with the Moabites and Ammonites, and they having quietly passed by those rich countries, and, though superior in number, not made any attack upon them, here he recompenses them for their obedience by giving them possession of the country of Sihon king of the Amorites. If we forbear what God forbids, we shall receive what he promises, and shall be no losers at last by our obedience, though it may seem for the present to be to our loss. Wrong not others, and God shall right thee.

  • I. God gives them commission to seize upon the country of Sihon king of Heshbon, v. 24, 25. This was then God's way of disposing of kingdoms, but such particular grants are not now either to be expected or pretended. In this commission observe,
    • 1. Though God assured them that the land should be their own, yet they must bestir themselves, and contend in battle with the enemy. What God gives we must endeavour to get.
    • 2. God promises that when they fight he will fight for them. Do you begin to possess it, and I will begin to put the dread of you upon them. God would dispirit the enemy and so destroy them, would magnify Israel and so terrify all those against whom they were commissioned. See Ex. 15:14.
  • II. Moses sends to Sihon a message of peace, and only begs a passage through his land, with a promise to give his country no disturbance, but the advantage of trading for ready money with so great a body, v. 26-29. Moses herein did neither disobey God, who bade him contend with Sihon, nor dissemble with Sihon; but doubtless it was by divine direction that he did it, that Sihon might be left inexcusable, though God hardened his heart. This may illustrate the method of God's dealing with those to whom he gives his gospel, but does not give grace to believe it.
  • III. Sihon began the war (v. 32), God having made his heart obstinate, and hidden from his eyes the thing that belonged to his peace (v. 30), that he might deliver him into the hand of Israel. Those that meddle with the people of God meddle to their own hurt; and God sometimes ruins his enemies by their own resolves. See Mic. 4:11-13; Rev. 16:14.
  • IV. Israel was victorious.
    • 1. They put all the Amorites to the sword, men, women, and children (v. 33, 34); this they did as the executioners of God's wrath; now the measure of the Amorites' iniquity was full (Gen. 15:16), and the longer it was in the filling the sorer was the reckoning at last. This was one of the devoted nations. They died, not as Israel's enemies, but as sacrifices to divine justice, in the offering of which sacrifices Israel was employed, as a kingdom of priests. The case being therefore extraordinary, it ought not to be drawn into a precedent for military executions, which make no distinction and give no quarter: those will have judgment without mercy that show no mercy.
    • 2. They took possession of all they had; their cities (v. 34), their goods (v. 35), and their land, v. 36. The wealth of the sinner is laid up for the just. What a new world did Israel now come into! Most of them were born, and had lived all their days, in a vast howling wilderness, where they knew not what either fields or cities were, had no houses to dwell in, and neither sowed nor reaped; and now of a sudden to become masters of a country so well built, so well husbanded, this made them amends for their long waiting, and yet it was but the earnest of a great deal more. Much more joyful will the change be which holy souls will experience when they remove out of the wilderness of this world to the better country, that is, the heavenly, to the city that has foundations.