32 Then Sihon H5511 came out H3318 against H7125 us, he and all his people, H5971 to fight H4421 at Jahaz. H3096
33 And the LORD H3068 our God H430 delivered H5414 him before H6440 us; and we smote H5221 him, and his sons, H1121 and all his people. H5971
34 And we took H3920 all his cities H5892 at that time, H6256 and utterly destroyed H2763 the men, H4962 and the women, H802 and the little ones, H2945 of every city, H5892 we left H7604 none to remain: H8300
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 2
Commentary on Deuteronomy 2 Matthew Henry Commentary
Chapter 2
Moses, in this chapter, proceeds in the rehearsal of God's providences concerning Israel in their way to Canaan, yet preserves not the record of any thing that happened during their tedious march back to the Red Sea, in which they wore out almost thirty-eight years, but passes that over in silence as a dark time, and makes his narrative to begin again when they faced about towards Canaan (v. 1-3), and drew towards the countries that were inhabited, concerning which God here gives them direction,
Deu 2:1-7
Here is,
Deu 2:8-23
It is observable here that Moses, speaking of the Edomites (v. 8), calls them, "our brethren, the children of Esau.' Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have,
Deu 2:24-37
God having tried the self-denial of his people in forbidding them to meddle with the Moabites and Ammonites, and they having quietly passed by those rich countries, and, though superior in number, not made any attack upon them, here he recompenses them for their obedience by giving them possession of the country of Sihon king of the Amorites. If we forbear what God forbids, we shall receive what he promises, and shall be no losers at last by our obedience, though it may seem for the present to be to our loss. Wrong not others, and God shall right thee.