20 The LORD H3068 shall send H7971 upon thee cursing, H3994 vexation, H4103 and rebuke, H4045 in all that thou settest H4916 thine hand H3027 unto for to do, H6213 until thou be destroyed, H8045 and until thou perish H6 quickly; H4118 because H6440 of the wickedness H7455 of thy doings, H4611 whereby thou hast forsaken H5800 me.
And I will make H5414 your cities H5892 waste, H2723 and bring H8074 your sanctuaries H4720 unto desolation, H8074 and I will not smell H7306 the savour H7381 of your sweet odours. H5207 And I will bring H8074 the land H776 into desolation: H8074 and your enemies H341 which dwell H3427 therein shall be astonished H8074 at it. And I will scatter H2219 you among the heathen, H1471 and will draw out H7324 a sword H2719 after H310 you: and your land H776 shall be desolate, H8077 and your cities H5892 waste. H2723
O LORD H3068 God H430 of hosts, H6635 how long wilt thou be angry H6225 against the prayer H8605 of thy people? H5971 Thou feedest H398 them with the bread H3899 of tears; H1832 and givest them tears H1832 to drink H8248 in great measure. H7991 Thou makest H7760 us a strife H4066 unto our neighbours: H7934 and our enemies H341 laugh H3932 among themselves. Turn us again, H7725 O God H430 of hosts, H6635 and cause thy face H6440 to shine; H215 and we shall be saved. H3467 Thou hast brought H5265 a vine H1612 out of Egypt: H4714 thou hast cast out H1644 the heathen, H1471 and planted H5193 it. Thou preparedst H6437 room before H6440 it, and didst cause it to take deep H8328 root, H8327 and it filled H4390 the land. H776 The hills H2022 were covered H3680 with the shadow H6738 of it, and the boughs H6057 thereof were like the goodly H410 cedars. H730 She sent out H7971 her boughs H7105 unto the sea, H3220 and her branches H3127 unto the river. H5104 Why hast thou then broken down H6555 her hedges, H1447 so that all they which pass H5674 by the way H1870 do pluck H717 her? The boar H2386 out of the wood H3293 doth waste H3765 it, and the wild beast H2123 of the field H7704 doth devour H7462 it. Return, H7725 we beseech thee, O God H430 of hosts: H6635 look down H5027 from heaven, H8064 and behold, H7200 and visit H6485 this vine; H1612 And the vineyard H3657 H3661 which thy right hand H3225 hath planted, H5193 and the branch H1121 that thou madest strong H553 for thyself. It is burned H8313 with fire, H784 it is cut down: H3683 they perish H6 at the rebuke H1606 of thy countenance. H6440
And this shall be the plague H4046 wherewith the LORD H3068 will smite H5062 all the people H5971 that have fought H6633 against Jerusalem; H3389 Their flesh H1320 shall consume away H4743 while they stand H5975 upon their feet, H7272 and their eyes H5869 shall consume away H4743 in their holes, H2356 and their tongue H3956 shall consume away H4743 in their mouth. H6310 And it shall come to pass in that day, H3117 that a great H7227 tumult H4103 from the LORD H3068 shall be among them; and they shall lay hold H2388 every one H376 on the hand H3027 of his neighbour, H7453 and his hand H3027 shall rise up H5927 against the hand H3027 of his neighbour. H7453
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 28
Commentary on Deuteronomy 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
De 28:1-68. The Blessings for Obedience.
1. if thou shalt hearken diligently unto the voice of the Lord thy God—In this chapter the blessings and curses are enumerated at length, and in various minute details, so that on the first entrance of the Israelites into the land of promise, their whole destiny was laid before them, as it was to result from their obedience or the contrary.
2. all these blessings shall come on thee—Their national obedience was to be rewarded by extraordinary and universal prosperity.
7. flee before thee seven ways—that is, in various directions, as always happens in a rout.
10. called by the name of the Lord—That they are really and actually His people (De 14:1; 26:18).
11. the Lord shall make thee plenteous in goods—Beside the natural capabilities of Canaan, its extraordinary fruitfulness was traceable to the special blessing of Heaven.
12. The Lord shall open unto thee his good treasure—The seasonable supply of the early and latter rain was one of the principal means by which their land was so uncommonly fruitful.
thou shalt lend unto many nations, and thou shalt not borrow—that is, thou shalt be in such affluent circumstances, as to be capable, out of thy superfluous wealth, to give aid to thy poorer neighbors.
13, 14. the head, and not the tail—an Oriental form of expression, indicating the possession of independent power and great dignity and acknowledged excellence (Isa 9:14; 19:15).
15-20. But … if thou wilt not hearken unto the voice of the Lord—Curses that were to follow them in the event of disobedience are now enumerated, and they are almost exact counterparts of the blessings which were described in the preceding context as the reward of a faithful adherence to the covenant.
21. pestilence—some fatal epidemic. There is no reason, however, to think that the plague, which is the great modern scourge of the East, is referred to.
22. a consumption—a wasting disorder; but the modern tuberculosis is almost unknown in Asia.
fever … inflammation … extreme burning—Fever is rendered "burning ague" (Le 26:16), and the others mentioned along with it evidently point to those febrile affections which are of malignant character and great frequency in the East.
the sword—rather, "dryness"—the effect on the human body of such violent disorders.
blasting, and with mildew—two atmospheric influences fatal to grain.
23. heaven … brass … earth … iron—strong Oriental figures used to describe the effects of long-continued drought. This want of regular and seasonable rain is allowed by the most intelligent observers to be one great cause of the present sterility of Palestine.
24. the rain of thy land powder and dust—an allusion probably to the dreadful effects of tornadoes in the East, which, raising the sands in immense twisted pillars, drive them along with the fury of a tempest. These shifting sands are most destructive to cultivated lands; and in consequence of their encroachments, many once fertile regions of the East are now barren deserts.
27. the botch of Egypt—a troublesome eruption, marked by red pimples, to which, at the rising of the Nile, the Egyptians are subject.
emerods—fistulæ or piles.
scab—scurvy.
itch—the disease commonly known by that name; but it is far more malignant in the East than is ever witnessed in our part of the world.
28. madness, and blindness, and astonishment of heart—They would be bewildered and paralyzed with terror at the extent of their calamities.
29-33. thou shalt grope at noonday—a general description of the painful uncertainty in which they would live. During the Middle Ages the Jews were driven from society into hiding-places which they were afraid to leave, not knowing from what quarter they might be assailed and their children dragged into captivity, from which no friend could rescue, and no money ransom them.
35. the Lord shall smite thee in the knees, and in the legs—This is an exact description of elephantiasis, a horrible disease, something like leprosy, which attacks particularly the lower extremities.
36. The Lord shall bring thee, and thy king, &c.—This shows how widespread would be the national calamity; and at the same time how hopeless, when he who should have been their defender shared the captive fate of his subjects.
there shalt thou serve other gods, wood and stone—The Hebrew exiles, with some honorable exceptions, were seduced or compelled into idolatry in the Assyrian and Babylonish captivities (Jer 44:17-19). Thus, the sin to which they had too often betrayed a perverse fondness, a deep-rooted propensity, became their punishment and their misery.
37. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee, &c.—The annals of almost every nation, for eighteen hundred years, afford abundant proofs that this has been, as it still is, the case—the very name of Jew being a universally recognized term for extreme degradation and wretchedness.
49. The Lord shall bring a nation against thee from far—the invasion of the Romans—"they came from far." The soldiers of the invading army were taken from France, Spain, and Britain—then considered "the end of the earth." Julius Severus, the commander, afterwards Vespasian and Hadrian, left Britain for the scene of contest. Moreover, the ensign on the standards of the Roman army was "an eagle"; and the dialects spoken by the soldiers of the different nations that composed that army were altogether unintelligible to the Jews.
50. A nation of fierce countenance—a just description of the Romans, who were not only bold and unyielding, but ruthless and implacable.
51. he shall eat the fruit of thy cattle, &c.—According to the Jewish historian, every district of the country through which they passed was strewn with the wrecks of their devastation.
52. he shall besiege thee … until thy high and fenced walls come down—All the fortified places to which the people betook themselves for safety were burnt or demolished, and the walls of Jerusalem itself razed to the ground.
53-57. And thou shalt eat the fruit of thine own body—(See 2Ki 6:29; La 4:10). Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, avoided, lest they should discover and demand a share of the revolting viands.
62. ye shall be left few in number—There has been, ever since the destruction of Jerusalem, only an inconsiderable remnant of Jews existing in that land—aliens in the land of their fathers; and of all classes of the inhabitants they are the most degraded and miserable beings, dependent for their support on contributions from other lands.
63. ye shall be plucked from off the land—Hadrian issued a proclamation, forbidding any Jews to reside in Judea, or even to approach its confines.
64. the Lord shall scatter thee among all people—There is, perhaps, not a country in the world where Jews are not to be found. Who that looks on this condition of the Hebrews is not filled with awe, when he considers the fulfilment of this prophecy?
68. The Lord shall bring thee into Egypt again with ships—The accomplishment of this prediction took place under Titus, when, according to Josephus, multitudes of Jews were transported in ships to the land of the Nile, and sold as slaves. "Here, then, are instances of prophecies delivered above three thousand years ago; and yet, as we see, being fulfilled in the world at this very time; and what stronger proofs can we desire of the divine legation of Moses? How these instances may affect others I know not; but for myself, I must acknowledge, they not only convince but amaze and astonish me beyond expression; they are truly, as Moses foretold (De 28:45, 46) they would be, 'a sign and a wonder for ever'" [Bishop Newton].