4 Blessed H1288 shall be the fruit H6529 of thy body, H990 and the fruit H6529 of thy ground, H127 and the fruit H6529 of thy cattle, H929 the increase H7698 of thy kine, H504 and the flocks H6251 of thy sheep. H6629
Even by the God H410 of thy father, H1 who shall help H5826 thee; and by H854 the Almighty, H7706 who shall bless H1288 thee with blessings H1293 of heaven H8064 above, H5920 blessings H1293 of the deep H8415 that lieth H7257 under, blessings H1293 of the breasts, H7699 and of the womb: H7356
And he will love H157 thee, and bless H1288 thee, and multiply H7235 thee: he will also bless H1288 the fruit H6529 of thy womb, H990 and the fruit H6529 of thy land, H127 thy corn, H1715 and thy wine, H8492 and thine oil, H3323 the increase H7698 of thy kine, H504 and the flocks H6251 of thy sheep, H6629 in the land H127 which he sware H7650 unto thy fathers H1 to give H5414 thee.
That in blessing H1288 I will bless H1288 thee, and in multiplying H7235 I will multiply H7235 thy seed H2233 as the stars H3556 of the heaven, H8064 and as the sand H2344 which is upon the sea H3220 shore; H8193 and thy seed H2233 shall possess H3423 the gate H8179 of his enemies; H341
For I will have respect H6437 unto you, and make you fruitful, H6509 and multiply H7235 you, and establish H6965 my covenant H1285 with you.
And the LORD H3068 shall make thee plenteous H3498 in goods, H2896 in the fruit H6529 of thy body, H990 and in the fruit H6529 of thy cattle, H929 and in the fruit H6529 of thy ground, H127 in the land H127 which the LORD H3068 sware H7650 unto thy fathers H1 to give H5414 thee.
He blesseth H1288 them also, so that they are multiplied H7235 greatly; H3966 and suffereth H4591 not their cattle H929 to decrease. H4591
A good H2896 man leaveth an inheritance H5157 to his children's H1121 children: H1121 and the wealth H2428 of the sinner H2398 is laid up H6845 for the just. H6662
The just H6662 man walketh H1980 in his integrity: H8537 his children H1121 are blessed H835 after H310 him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 28
Commentary on Deuteronomy 28 Matthew Henry Commentary
Chapter 28
This chapter is a very large exposition of two words in the foregoing chapter, the blessing and the curse. Those were pronounced blessed in general that were obedient, and those cursed that were disobedient; but, because generals are not so affecting, Moses here descends to particulars, and describes the blessing and the curse, not in their fountains (these are out of sight, and therefore the most considerable, yet least considered, the favour of God the spring of all the blessings, and the wrath of God the spring of all the curses), but in their streams, the sensible effects of the blessing and the curse, for they are real things and have real effects.
Deu 28:1-14
The blessings are here put before the curses, to intimate,
Deu 28:15-44
Having viewed the bright side of the cloud, which is towards the obedient, we have now presented to us the dark side, which is towards the disobedient. If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which is as comprehensive of all misery as the blessing is of all happiness. Observe,
Deu 28:45-68
One would have thought that enough had been said to possess them with a dread of that wrath of God which is revealed from heaven against the ungodliness and unrighteousness of men. But to show how deep the treasures of that wrath are, and that still there is more and worse behind, Moses, when one would have thought that he had concluded this dismal subject, begins again, and adds to this roll of curses many similar words: as Jeremiah did to his, Jer. 36:32. It should seem that in the former part of this commination Moses foretells their captivity in Babylon, and the calamities which introduced and attended that, by which, even after their return, they were brought to that low and poor condition which is described, v. 44. That their enemies should be the head, and they the tail: but here, in this latter part, he foretels their last destruction by the Romans and their dispersion thereupon. And the present deplorable state of the Jewish nation, and of all that have incorporated themselves with them, by embracing their religion, does so fully and exactly answer to the prediction in these verses that it serves for an incontestable proof of the truth of prophecy, and consequently of the divine authority of the scripture. And, this last destruction being here represented as more dreadful than the former, it shows that their sin, in rejecting Christ and his gospel, was more heinous and more provoking to God than idolatry itself, and left them more under the power of Satan; for their captivity in Babylon cured them effectually of their idolatry in seventy years' time; but under this last destruction now for above 1600 years they continue incurably averse to the Lord Jesus. Observe,