2 And Moses H4872 called H7121 unto all Israel, H3478 and said H559 unto them, Ye have seen H7200 all that the LORD H3068 did H6213 before your eyes H5869 in the land H776 of Egypt H4714 unto Pharaoh, H6547 and unto all his servants, H5650 and unto all his land; H776
Ye have seen H7200 what I did H6213 unto the Egyptians, H4714 and how I bare H5375 you on eagles' H5404 wings, H3671 and brought H935 you unto myself.
And Moses H4872 and Aaron H175 went out H3318 from Pharaoh: H6547 and Moses H4872 cried H6817 unto the LORD H3068 because of H1697 the frogs H6854 which he had brought H7760 against Pharaoh. H6547
I sent H7971 Moses H4872 also and Aaron, H175 and I plagued H5062 Egypt, H4714 according to that which H834 I did H6213 among H7130 them: and afterward H310 I brought you out. H3318 And I brought H3318 your fathers H1 out of Egypt: H4714 and ye came H935 unto the sea; H3220 and the Egyptians H4714 pursued H7291 after H310 your fathers H1 with chariots H7393 and horsemen H6571 unto the Red H5488 sea. H3220
How he had wrought H7760 his signs H226 in Egypt, H4714 and his wonders H4159 in the field H7704 of Zoan: H6814 And had turned H2015 their rivers H2975 into blood; H1818 and their floods, H5140 that they could not drink. H8354 He sent H7971 divers sorts of flies H6157 among them, which devoured H398 them; and frogs, H6854 which destroyed H7843 them. He gave H5414 also their increase H2981 unto the caterpiller, H2625 and their labour H3018 unto the locust. H697 He destroyed H2026 their vines H1612 with hail, H1259 and their sycomore trees H8256 with frost. H2602 He gave up H5462 their cattle H1165 also to the hail, H1259 and their flocks H4735 to hot thunderbolts. H7565 He cast H7971 upon them the fierceness H2740 of his anger, H639 wrath, H5678 and indignation, H2195 and trouble, H6869 by sending H4917 evil H7451 angels H4397 among them. He made H6424 a way H5410 to his anger; H639 he spared H2820 not their soul H5315 from death, H4194 but gave H5462 their life H2416 over H5462 to the pestilence; H1698 And smote H5221 all the firstborn H1060 in Egypt; H4714 the chief H7225 of their strength H202 in the tabernacles H168 of Ham: H2526
They shewed H7760 his signs H226 H1697 among them, and wonders H4159 in the land H776 of Ham. H2526 He sent H7971 darkness, H2822 and made it dark; H2821 and they rebelled H4784 not against his word. H1697 He turned H2015 their waters H4325 into blood, H1818 and slew H4191 their fish. H1710 Their land H776 brought forth H8317 frogs H6854 in abundance, H8317 in the chambers H2315 of their kings. H4428 He spake, H559 and there came H935 divers sorts of flies, H6157 and lice H3654 in all their coasts. H1366 He gave H5414 them hail H1259 for rain, H1653 and flaming H3852 fire H784 in their land. H776 He smote H5221 their vines H1612 also and their fig trees; H8384 and brake H7665 the trees H6086 of their coasts. H1366 He spake, H559 and the locusts H697 came, H935 and caterpillers, H3218 and that without number, H4557 And did eat up H398 all the herbs H6212 in their land, H776 and devoured H398 the fruit H6529 of their ground. H127 He smote H5221 also all the firstborn H1060 in their land, H776 the chief H7225 of all their strength. H202
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 29
Commentary on Deuteronomy 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
De 29:1-29. An Exhortation to Obedience.
1. These are the words of the covenant—The discourse of Moses is continued, and the subject of that discourse was Israel's covenant with God, the privileges it conferred, and the obligations it imposed.
beside the covenant which he made with them in Horeb—It was substantially the same; but it was renewed now, in different circumstances. They had violated its conditions. Moses rehearses these, that they might have a better knowledge of its conditions and be more disposed to comply with them.
2. Moses called unto all Israel, … Ye have seen all that the Lord did, &c.—This appeal to the experience of the people, though made generally, was applicable only to that portion of them who had been very young at the period of the Exodus, and who remembered the marvellous transactions that preceded and followed that era. Yet, alas! those wonderful events made no good impression upon them (De 29:4). They were strangers to that grace of wisdom which is liberally given to all who ask it; and their insensibility was all the more inexcusable that so many miracles had been performed which might have led to a certain conviction of the presence and the power of God with them. The preservation of their clothes and shoes, the supply of daily food and fresh water—these continued without interruption or diminution during so many years' sojourn in the desert. They were miracles which unmistakably proclaimed the immediate hand of God and were performed for the express purpose of training them to a practical knowledge of, and habitual confidence in, Him. Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned again to enforce a faithful adherence to the covenant, as the direct and sure means of obtaining its promised blessings.
10-29. Ye stand this day all of you before the Lord your God—The whole congregation of Israel, of all ages and conditions, all—young as well as old; menials as well as masters; native Israelites as well as naturalized strangers—all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare Heb 12:15). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil—all the sad and unmistakable evidences of a land lying under a curse—numbers of travellers from Europe, America, and the Indies ("strangers from a far country," De 29:22) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers. … and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?
29. The secret things belong unto the Lord—This verse has no apparent connection with the thread of discourse. It is thought to have been said in answer to the looks of astonishment or the words of inquiry as to whether they would be ever so wicked as to deserve such punishments. The recorded history of God's providential dealings towards Israel presents a wonderful combination of "goodness and severity." There is much of it involved in mystery too profound for our limited capacities to fathom; but, from the comprehensive wisdom displayed in those parts which have been made known to us, we are prepared to enter into the full spirit of the apostle's exclamation, "How unsearchable are his judgments" (Ro 11:33).