Deuteronomy 29:8 King James Version with Strong's Concordance (STRONG)

8 And we took H3947 their land, H776 and gave H5414 it for an inheritance H5159 unto the Reubenites, H7206 and to the Gadites, H1425 and to the half H2677 tribe H7626 of Manasseh. H4520

Cross Reference

Numbers 32:33 STRONG

And Moses H4872 gave H5414 unto them, even to the children H1121 of Gad, H1410 and to the children H1121 of Reuben, H7205 and unto half H2677 the tribe H7626 of Manasseh H4519 the son H1121 of Joseph, H3130 the kingdom H4467 of Sihon H5511 king H4428 of the Amorites, H567 and the kingdom H4467 of Og H5747 king H4428 of Bashan, H1316 the land, H776 with the cities H5892 thereof in the coasts, H1367 even the cities H5892 of the country H776 round about. H5439

Deuteronomy 3:12-13 STRONG

And this land, H776 which we possessed H3423 at that time, H6256 from Aroer, H6177 which is by the river H5158 Arnon, H769 and half H2677 mount H2022 Gilead, H1568 and the cities H5892 thereof, gave H5414 I unto the Reubenites H7206 and to the Gadites. H1425 And the rest H3499 of Gilead, H1568 and all Bashan, H1316 being the kingdom H4467 of Og, H5747 gave H5414 I unto the half H2677 tribe H7626 of Manasseh; H4519 all the region H2256 of Argob, H709 with all Bashan, H1316 which H1931 was called H7121 the land H776 of giants. H7497

Commentary on Deuteronomy 29 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 29

De 29:1-29. An Exhortation to Obedience.

1. These are the words of the covenant—The discourse of Moses is continued, and the subject of that discourse was Israel's covenant with God, the privileges it conferred, and the obligations it imposed.

beside the covenant which he made with them in Horeb—It was substantially the same; but it was renewed now, in different circumstances. They had violated its conditions. Moses rehearses these, that they might have a better knowledge of its conditions and be more disposed to comply with them.

2. Moses called unto all Israel, … Ye have seen all that the Lord did, &c.—This appeal to the experience of the people, though made generally, was applicable only to that portion of them who had been very young at the period of the Exodus, and who remembered the marvellous transactions that preceded and followed that era. Yet, alas! those wonderful events made no good impression upon them (De 29:4). They were strangers to that grace of wisdom which is liberally given to all who ask it; and their insensibility was all the more inexcusable that so many miracles had been performed which might have led to a certain conviction of the presence and the power of God with them. The preservation of their clothes and shoes, the supply of daily food and fresh water—these continued without interruption or diminution during so many years' sojourn in the desert. They were miracles which unmistakably proclaimed the immediate hand of God and were performed for the express purpose of training them to a practical knowledge of, and habitual confidence in, Him. Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned again to enforce a faithful adherence to the covenant, as the direct and sure means of obtaining its promised blessings.

10-29. Ye stand this day all of you before the Lord your God—The whole congregation of Israel, of all ages and conditions, all—young as well as old; menials as well as masters; native Israelites as well as naturalized strangers—all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare Heb 12:15). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil—all the sad and unmistakable evidences of a land lying under a curse—numbers of travellers from Europe, America, and the Indies ("strangers from a far country," De 29:22) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers. … and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?

29. The secret things belong unto the Lord—This verse has no apparent connection with the thread of discourse. It is thought to have been said in answer to the looks of astonishment or the words of inquiry as to whether they would be ever so wicked as to deserve such punishments. The recorded history of God's providential dealings towards Israel presents a wonderful combination of "goodness and severity." There is much of it involved in mystery too profound for our limited capacities to fathom; but, from the comprehensive wisdom displayed in those parts which have been made known to us, we are prepared to enter into the full spirit of the apostle's exclamation, "How unsearchable are his judgments" (Ro 11:33).