15 See, H7200 I have set H5414 before H6440 thee this day H3117 life H2416 and good, H2896 and death H4194 and evil; H7451
Behold, H7200 I set H5414 before H6440 you this day H3117 a blessing H1293 and a curse; H7045
For G1063 in G1722 Jesus G2424 Christ G5547 neither G3777 circumcision G4061 availeth G2480 any thing, G5100 nor G3777 uncircumcision; G203 but G235 faith G4102 which worketh G1754 by G1223 love. G26
And it shall come to pass, if thou shalt hearken H8085 diligently H8085 unto the voice H6963 of the LORD H3068 thy God, H430 to observe H8104 and to do H6213 all his commandments H4687 which I command H6680 thee this day, H3117 that the LORD H3068 thy God H430 will set H5414 thee on high H5945 above all nations H1471 of the earth: H776 And all these blessings H1293 shall come H935 on thee, and overtake H5381 thee, if thou shalt hearken H8085 unto the voice H6963 of the LORD H3068 thy God. H430 Blessed H1288 shalt thou be in the city, H5892 and blessed H1288 shalt thou be in the field. H7704 Blessed H1288 shall be the fruit H6529 of thy body, H990 and the fruit H6529 of thy ground, H127 and the fruit H6529 of thy cattle, H929 the increase H7698 of thy kine, H504 and the flocks H6251 of thy sheep. H6629 Blessed H1288 shall be thy basket H2935 and thy store. H4863 Blessed H1288 shalt thou be when thou comest in, H935 and blessed H1288 shalt thou be when thou goest out. H3318 The LORD H3068 shall cause H5414 thine enemies H341 that rise up H6965 against thee to be smitten H5062 before thy face: H6440 they shall come out H3318 against thee one H259 way, H1870 and flee H5127 before H6440 thee seven H7651 ways. H1870 The LORD H3068 shall command H6680 the blessing H1293 upon thee in thy storehouses, H618 and in all that thou settest H4916 thine hand H3027 unto; and he shall bless H1288 thee in the land H776 which the LORD H3068 thy God H430 giveth H5414 thee. The LORD H3068 shall establish H6965 thee an holy H6918 people H5971 unto himself, as he hath sworn H7650 unto thee, if thou shalt keep H8104 the commandments H4687 of the LORD H3068 thy God, H430 and walk H1980 in his ways. H1870 And all people H5971 of the earth H776 shall see H7200 that thou art called H7121 by the name H8034 of the LORD; H3068 and they shall be afraid H3372 of thee. And the LORD H3068 shall make thee plenteous H3498 in goods, H2896 in the fruit H6529 of thy body, H990 and in the fruit H6529 of thy cattle, H929 and in the fruit H6529 of thy ground, H127 in the land H127 which the LORD H3068 sware H7650 unto thy fathers H1 to give H5414 thee. The LORD H3068 shall open H6605 unto thee his good H2896 treasure, H214 the heaven H8064 to give H5414 the rain H4306 unto thy land H776 in his season, H6256 and to bless H1288 all the work H4639 of thine hand: H3027 and thou shalt lend H3867 unto many H7227 nations, H1471 and thou shalt not borrow. H3867 And the LORD H3068 shall make H5414 thee the head, H7218 and not the tail; H2180 and thou shalt be above only, H4605 and thou shalt not be beneath; H4295 if that thou hearken H8085 unto the commandments H4687 of the LORD H3068 thy God, H430 which I command H6680 thee this day, H3117 to observe H8104 and to do H6213 them: And thou shalt not go aside H5493 from any of the words H1697 which I command H6680 thee this day, H3117 to the right hand, H3225 or to the left, H8040 to go H3212 after H310 other H312 gods H430 to serve H5647 them.
And it shall come to pass, when all these things H1697 are come H935 upon thee, the blessing H1293 and the curse, H7045 which I have set H5414 before H6440 thee, and thou shalt call H7725 them to mind H3824 among all the nations, H1471 whither the LORD H3068 thy God H430 hath driven H5080 thee,
He that believeth G4100 and G2532 is baptized G907 shall be saved; G4982 but G1161 he that believeth not G569 shall be damned. G2632
For G1063 God G2316 so G3779 loved G25 the world, G2889 that G5620 he gave G1325 his G846 only begotten G3439 Son, G5207 that G2443 whosoever G3956 believeth G4100 in G1519 him G846 should G622 not G3361 perish, G622 but G235 have G2192 everlasting G166 life. G2222
Christ G5547 hath redeemed G1805 us G2248 from G1537 the curse G2671 of the law, G3551 being made G1096 a curse G2671 for G5228 us: G2257 for G1063 it is written, G1125 Cursed G1944 is every one G3956 that hangeth G2910 on G1909 a tree: G3586 That G2443 the blessing G2129 of Abraham G11 might come G1096 on G1519 the Gentiles G1484 through G1722 Jesus G2424 Christ; G5547 that G2443 we might receive G2983 the promise G1860 of the Spirit G4151 through G1223 faith. G4102
And G2532 this G3778 is G2076 his G846 commandment, G1785 That G2443 we should believe G4100 on the name G3686 of his G846 Son G5207 Jesus G2424 Christ, G5547 and G2532 love G25 one another, G240 as G2531 he gave G1325 us G2254 commandment. G1785
And G2532 this G3778 is G2076 the record, G3141 that G3754 God G2316 hath given G1325 to us G2254 eternal G166 life, G2222 and G2532 this G3778 life G2222 is G2076 in G1722 his G846 Son. G5207 He that hath G2192 the Son G5207 hath G2192 life; G2222 and he that hath G2192 not G3361 the Son G5207 of God G2316 hath G2192 not G3756 life. G2222
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 30
Commentary on Deuteronomy 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
De 30:1-10. Great Mercies Promised unto the Penitent.
1-10. when all these things are come upon thee, … and thou shalt return … then the Lord thy God will turn thy captivity—The hopes of the Hebrew people are ardently directed to this promise, and they confidently expect that God, commiserating their forlorn and fallen condition, will yet rescue them from all the evils of their long dispersion. They do not consider the promise as fulfilled by their restoration from the captivity in Babylon, for Israel was not then scattered in the manner here described—"among all the nations," "unto the utmost parts of heaven" (De 30:4). When God recalled them from that bondage, all the Israelites were not brought back. They were not multiplied above their fathers (De 30:5), nor were their hearts and those of their children circumcised to love the Lord (De 30:6). It is not, therefore, of the Babylonish captivity that Moses was speaking in this passage; it must be of the dispersed state to which they have been doomed for eighteen hundred years. This prediction may have been partially accomplished on the return of the Israelites from Babylon; for, according to the structure and design of Scripture prophecy, it may have pointed to several similar eras in their national history; and this view is sanctioned by the prayer of Nehemiah (Ne 1:8, 9). But undoubtedly it will receive its full and complete accomplishment in the conversion of the Jews to the Gospel of Christ. At the restoration from the Babylonish captivity, that people were changed in many respects for the better. They were completely weaned from idolatry; and this outward reformation was a prelude to the higher attainments they are destined to reach in the age of Messiah, "when the Lord God will circumcise their hearts and the hearts of their seed to love the Lord." The course pointed out seems clearly to be this: that the hearts of the Hebrew people shall be circumcised (Col 2:2); in other words, by the combined influences of the Word and spirit of God, their hearts will be touched and purified from all their superstition and unbelief. They will be converted to the faith of Jesus Christ as their Messiah—a spiritual deliverer, and the effect of their conversion will be that they will return and obey the voice (the Gospel, the evangelical law) of the Lord. The words may be interpreted either wholly in a spiritual sense (Joh 11:51, 52), or, as many think, in a literal sense also (Ro 11:1-36). They will be recalled from all places of the dispersion to their own land and enjoy the highest prosperity. The mercies and favors of a bountiful Providence will not then be abused as formerly (De 31:20; 32:15). They will be received in a better spirit and employed to nobler purposes. They will be happy, "for the Lord will again rejoice over them for good, as He rejoiced over their fathers."
De 30:11-14. The Commandment Is Manifest.
11-14. For this commandment … is not hidden … neither is it far off—That law of loving and obeying God, which was the subject of Moses' discourse, was well known to the Israelites. They could not plead ignorance of its existence and requirements. It was not concealed as an impenetrable mystery in heaven, for it had been revealed; nor was it carefully withheld from the people as a dangerous discovery; for the youngest and humblest of them were instructed in those truths, which were subjects of earnest study and research among the wisest and greatest of other nations. They were not under a necessity of undertaking long journeys or distant voyages, as many ancient sages did in quest of knowledge. They enjoyed the peculiar privilege of a familiar acquaintance with it. It was with them a subject of common conversation, engraven on their memories, and frequently explained and inculcated on their hearts. The apostle Paul (Ro 10:6-8) has applied this passage to the Gospel, for the law of Christ is substantially the same as that of Moses, only exhibited more clearly in its spiritual nature and extensive application; and, accompanied with the advantages of Gospel grace, it is practicable and easy.
De 30:15-20. Death and Life Are Set before the Israelites.
15-20. See, I have set before thee this day life and good, and death and evil—the alternative of a good and happy, or a disobedient and miserable life. Love of God and compliance with His will are the only ways of securing the blessings and avoiding the evils described. The choice was left to them, and in urging upon them the inducements to a wise choice, Moses warmed as he proceeded into a tone of solemn and impressive earnestness similar to that of Paul to the elders of Ephesus (Ac 20:26, 27).