4 And the LORD H3068 shall do H6213 unto them as he did H6213 to Sihon H5511 and to Og, H5747 kings H4428 of the Amorites, H567 and unto the land H776 of them, whom he destroyed. H8045
And I will send H7971 hornets H6880 before H6440 thee, which shall drive out H1644 the Hivite, H2340 the Canaanite, H3669 and the Hittite, H2850 from before H6440 thee. I will not drive them out H1644 from before H6440 thee in one H259 year; H8141 lest the land H776 become desolate, H8077 and the beast H2416 of the field H7704 multiply H7227 against thee. By little H4592 and little H4592 I will drive them out H1644 from before H6440 thee, until thou be increased, H6509 and inherit H5157 the land. H776 And I will set H7896 thy bounds H1366 from the Red H5488 sea H3220 even unto the sea H3220 of the Philistines, H6430 and from the desert H4057 unto the river: H5104 for I will deliver H5414 the inhabitants H3427 of the land H776 into your hand; H3027 and thou shalt drive them out H1644 before H6440 thee.
And Israel H3478 smote H5221 him with the edge H6310 of the sword, H2719 and possessed H3423 his land H776 from Arnon H769 unto Jabbok, H2999 even unto the children H1121 of Ammon: H5983 for the border H1366 of the children H1121 of Ammon H5983 was strong. H5794 And Israel H3478 took H3947 all these cities: H5892 and Israel H3478 dwelt H3427 in all the cities H5892 of the Amorites, H567 in Heshbon, H2809 and in all the villages H1323 thereof. For Heshbon H2809 was the city H5892 of Sihon H5511 the king H4428 of the Amorites, H567 who had fought H3898 against the former H7223 king H4428 of Moab, H4124 and taken H3947 all his land H776 out of his hand, H3027 even unto Arnon. H769 Wherefore they that speak in proverbs H4911 say, H559 Come H935 into Heshbon, H2809 let the city H5892 of Sihon H5511 be built H1129 and prepared: H3559 For there is a fire H784 gone out H3318 of Heshbon, H2809 a flame H3852 from the city H7151 of Sihon: H5511 it hath consumed H398 Ar H6144 of Moab, H4124 and the lords of the high places H1181 of Arnon. H769 Woe H188 to thee, Moab! H4124 thou art undone, H6 O people H5971 of Chemosh: H3645 he hath given H5414 his sons H1121 that escaped, H6412 and his daughters, H1323 into captivity H7622 unto Sihon H5511 king H4428 of the Amorites. H567 We have shot H3384 at them; Heshbon H2809 is perished H6 even unto Dibon, H1769 and we have laid them waste H8074 even unto Nophah, H5302 which reacheth unto Medeba. H4311 Thus Israel H3478 dwelt H3427 in the land H776 of the Amorites. H567 And Moses H4872 sent H7971 to spy out H7270 Jaazer, H3270 and they took H3920 the villages H1323 thereof, and drove out H3423 H3423 the Amorites H567 that were there. And they turned H6437 and went up H5927 by the way H1870 of Bashan: H1316 and Og H5747 the king H4428 of Bashan H1316 went out H3318 against H7125 them, he, and all his people, H5971 to the battle H4421 at Edrei. H154 And the LORD H3068 said H559 unto Moses, H4872 Fear H3372 him not: for I have delivered H5414 him into thy hand, H3027 and all his people, H5971 and his land; H776 and thou shalt do H6213 to him as thou didst H6213 unto Sihon H5511 king H4428 of the Amorites, H567 which dwelt H3427 at Heshbon. H2809 So they smote H5221 him, and his sons, H1121 and all his people, H5971 until there was none H1115 left H7604 him alive: H8300 and they possessed H3423 his land. H776
So the LORD H3068 our God H430 delivered H5414 into our hands H3027 Og H5747 also, the king H4428 of Bashan, H1316 and all his people: H5971 and we smote H5221 him until none was left H7604 to him remaining. H8300 And we took H3920 all his cities H5892 at that time, H6256 there was not a city H7151 which we took H3947 not from them, threescore H8346 cities, H5892 all the region H2256 of Argob, H709 the kingdom H4467 of Og H5747 in Bashan. H1316 All these cities H5892 were fenced H1219 with high H1364 walls, H2346 gates, H1817 and bars; H1280 beside unwalled H6521 towns H5892 a great H3966 many. H7235 And we utterly destroyed H2763 them, as we did H6213 unto Sihon H5511 king H4428 of Heshbon, H2809 utterly destroying H2763 the men, H4962 women, H802 and children, H2945 of every city. H5892 But all the cattle, H929 and the spoil H7998 of the cities, H5892 we took for a prey H962 to ourselves. And we took H3947 at that time H6256 out H3947 of the hand H3027 of the two H8147 kings H4428 of the Amorites H567 the land H776 that was on this side H5676 Jordan, H3383 from the river H5158 of Arnon H769 unto mount H2022 Hermon; H2768 (Which Hermon H2768 the Sidonians H6722 call H7121 Sirion; H8303 and the Amorites H567 call H7121 it Shenir;) H8149 All the cities H5892 of the plain, H4334 and all Gilead, H1568 and all Bashan, H1316 unto Salchah H5548 and Edrei, H154 cities H5892 of the kingdom H4467 of Og H5747 in Bashan. H1316 For only Og H5747 king H4428 of Bashan H1316 remained H7604 of the remnant H3499 of giants; H7497 behold, his bedstead H6210 was a bedstead H6210 of iron; H1270 is it not H3808 in Rabbath H7237 of the children H1121 of Ammon? H5983 nine H8672 cubits H520 was the length H753 thereof, and four H702 cubits H520 the breadth H7341 of it, after the cubit H520 of a man. H376
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 31
Commentary on Deuteronomy 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
De 31:1-8. Moses Encourages the People and Joshua.
1. Moses went and spake—It is probable that this rehearsal of the law extended over several successive days; and it might be the last and most important day on which the return of Moses to the place of assembly is specially noticed. In drawing his discourse towards a conclusion, he adverted to his advanced age; and although neither his physical nor intellectual powers had suffered any decay (De 34:7), yet he knew, by a special revelation, that the time had arrived when he was about to be withdrawn from the superintendence and government of Israel.
2-8. also the Lord hath said—should be "for the Lord hath said" thou shalt not go over this Jordan. While taking a solemn leave of the people, Moses exhorted them not to be intimidated by the menacing opposition of enemies; to take encouragement from the continued presence of their covenanted God; and to rest assured that the same divine power, which had enabled them to discomfit their first assailants on the east of Jordan, would aid them not less effectually in the adventurous enterprise which they were about to undertake, and by which they would obtain possession of "the land which He had sworn unto their fathers to give them."
De 31:9-13. He Delivers the Law to the Priests, to Read It Every Seventh Year to the People.
9-13. And Moses wrote this law, and delivered it unto the priests—The law thus committed to writing was either the whole book of Deuteronomy, or the important part of it contained between the twenty-seventh and thirtieth chapters. It was usual in cases of public or private contract for two copies of the engagement to be made—one to be deposited in the national archives or some secure place for reference, should occasion require. The other was to remain in the hands of the contracting parties (Jer 32:12-14). The same course was followed on this renewal of the covenant between God and Israel. Two written copies of the law were prepared, the one of which was delivered to the public representatives of Israel; namely, the priests and the elders.
the priests, … who bare the ark of the covenant—In all ordinary journeys, it was the common duty of the Levites to carry the ark and its furniture (Nu 4:15); but, on solemn or extraordinary occasions, that office was discharged by the priests (Jos 3:3-8; 6:6; 1Ch 15:11, 12).
all the elders of Israel—They were assistants to the priests and overseers to take care of the preservation, rehearsal, and observance of the law.
10, 11. At the end of every seven years, … thou shalt read this law—At the return of the sabbatic year and during the feast of tabernacles, the law was to be publicly read. This order of Moses was a future and prospective arrangement; for the observance of the sabbatic year did not commence till the conquest and peaceful occupation of Canaan. The ordinance served several important purposes. For, while the people had opportunities of being instructed in the law every Sabbath and daily in their own homes, this public periodical rehearsal at meetings in the courts of the sanctuary, where women and children of twelve years were present (as they usually were at the great festivals), was calculated to produce good and pious impressions of divine truth amid the sacred associations of the time and place. Besides, it formed a public guarantee for the preservation, integrity, and faithful transmission of the Sacred Book to successive ages.
14, 15. the Lord said unto Moses, …call Joshua, and present yourselves in the tabernacle of the congregation—Joshua had been publicly designated to the office of commander by Moses [Nu 27:22, 23]; and God was pleased to confirm his appointment by the visible symbols of His presence and approval. As none but the priests were privileged to enter the sanctuary, it is probable that this significant manifestation of the cloudy pillar was made while the leaders stood at the door of the tabernacle.
16-22. the Lord said unto Moses, … this people will rise up—In this remarkable interview, Moses was distinctly apprised of the infidelity of Israel, their corruptions of the true religion through intercourse with the idolatrous inhabitants of Canaan (Am 5:26), and their chastisements in consequence of those national defections.
17. Then my anger shall be kindled, … and I will hide my face from them—an announcement of the withdrawal of the divine favor and protection of which the Shekinah was the symbol and pledge. It never appeared in the second temple; and its non-appearance was a prelude of "all the evils that came upon them, because their God was not among them."
19. Now therefore write ye this song—National songs take deep hold of the memories and have a powerful influence in stirring the deepest feelings of a people. In accordance with this principle in human nature, a song was ordered to be composed by Moses, doubtless under divine inspiration, which was to be learnt by the Israelites themselves and to be taught to their children in every age, embodying the substance of the preceding addresses, and of a strain well suited to inspire the popular mind with a strong sense of God's favor to their nation.
26. Take this book of the law, and put it in the side of the ark—The second copy of the law (see on De 31:9) was deposited for greater security and reverence in a little chest beside the ark of the covenant, for there was nothing contained within it but the tables of stone (1Ki 8:9). Others think it was put within the ark, it being certain, from the testimony of Paul (Heb 9:4), that there were once other things inside the ark, and that this was the copy found in the time of Josiah (2Ki 22:8).