22 And of Dan H1835 he said, H559 Dan H1835 is a lion's H738 whelp: H1482 he shall leap H2187 from Bashan. H1316
And the coast H1366 of the children H1121 of Dan H1835 went out H3318 too little for them: therefore the children H1121 of Dan H1835 went up H5927 to fight H3898 against Leshem, H3959 and took H3920 it, and smote H5221 it with the edge H6310 of the sword, H2719 and possessed H3423 it, and dwelt H3427 therein, and called H7121 Leshem, H3959 Dan, H1835 after the name H8034 of Dan H1835 their father. H1
And they took H3947 the things which Micah H4318 had made, H6213 and the priest H3548 which he had, and came H935 unto Laish, H3919 unto a people H5971 that were at quiet H8252 and secure: H982 and they smote H5221 them with the edge H6310 of the sword, H2719 and burnt H8313 the city H5892 with fire. H784
Dan H1835 shall judge H1777 his people, H5971 as one H259 of the tribes H7626 of Israel. H3478 Dan H1835 shall be a serpent H5175 by the way, H1870 an adder H8207 in the path, H734 that biteth H5391 the horse H5483 heels, H6119 so that his rider H7392 shall fall H5307 backward. H268
And there was a certain H259 man H376 of Zorah, H6881 of the family H4940 of the Danites, H1839 whose name H8034 was Manoah; H4495 and his wife H802 was barren, H6135 and bare H3205 not.
And the woman H802 bare H3205 a son, H1121 and called H7121 his name H8034 Samson: H8123 and the child H5288 grew, H1431 and the LORD H3068 blessed H1288 him. And the Spirit H7307 of the LORD H3068 began H2490 to move him at times H6470 in the camp H4264 of Dan H1835 between Zorah H6881 and Eshtaol. H847
And the Spirit H7307 of the LORD H3068 came H6743 upon him, and he went down H3381 to Ashkelon, H831 and slew H5221 thirty H7970 men H376 of them, and took H3947 their spoil, H2488 and gave H5414 change H2487 of garments unto them which expounded H5046 the riddle. H2420 And his anger H639 was kindled, H2734 and he went up H5927 to his father's H1 house. H1004
And Samson H8123 said, H559 Let me die H4191 H5315 with the Philistines. H6430 And he bowed H5186 himself with all his might; H3581 and the house H1004 fell H5307 upon the lords, H5633 and upon all the people H5971 that were therein. So the dead H4191 which he slew H4191 at his death H4194 were more H7227 than they which he slew H4191 in his life. H2416
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 33
Commentary on Deuteronomy 33 Matthew Henry Commentary
Chapter 33
Yet Moses has not done with the children of Israel; he seemed to have taken final leave of them in the close of the foregoing chapter, but still he has something more to say. He had preached them a farewell sermon, a very copious and pathetic discourse. After sermon he had given out a psalm, a long psalm; and now nothing remains but to dismiss them with a blessing; that blessing he pronounces in this chapter in the name of the Lord, and so leaves them.
Deu 33:1-5
The first verse is the title of the chapter: it is a blessing. In the foregoing chapter he had thundered out the terrors of the Lord against Israel for their sin; it was a chapter like Ezekiel's roll, full of lamentation, and mourning, and woe. Now to soften that, and that he might not seem to part in anger, he here subjoins a blessing, and leaves his peace, which should descend and rest upon all those among them that were the sons of peace. Thus Christ's last work on earth was to bless his disciples (Lu. 24:50), like Moses here, in token of parting as friends. Moses blessed them,
He begins his blessing with a lofty description of the glorious appearances of God to them in giving them the law, and the great advantage they had by it.
Deu 33:6-7
Here is,
Deu 33:8-11
In blessing the tribe of Levi, Moses expresses himself more at large, not so much because it was his own tribe (for he takes no notice of his relation to it) as because it was God's tribe. The blessing of Levi has reference.
Deu 33:12-17
Here is,
Deu 33:18-21
Here we have,
Deu 33:22-25
Here is,
Deu 33:26-29
These are the last words of all that ever Moses, that great writer, that great dictator, either wrote himself or had written from his dictation; they are therefore very remarkable, and no doubt we shall find them very improving. Moses, the man of God (who had as much reason as ever any mere man had to know both), with his last breath magnifies both the God of Israel and the Israel of God. They are both incomparable in his eye; and we are sure that in this his judgment of both his eye did not wax dim.
Now lay all this together, and then you will say, Happy art thou, O Israel! Who is like unto thee, O people! Thrice happy the people whose God is the Lord.