2 A people H5971 great H1419 and tall, H7311 the children H1121 of the Anakims, H6062 whom thou knowest, H3045 and of whom thou hast heard H8085 say, Who can stand H3320 before H6440 the children H1121 of Anak! H6061
And they ascended H5927 by the south, H5045 and came H935 unto Hebron; H2275 where Ahiman, H289 Sheshai, H8344 and Talmai, H8526 the children H3211 of Anak, H6061 were. (Now Hebron H2275 was built H1129 seven H7651 years H8141 before H6440 Zoan H6814 in Egypt.) H4714
And there we saw H7200 the giants, H5303 the sons H1121 of Anak, H6061 which come of the giants: H5303 and we were in our own sight H5869 as grasshoppers, H2284 and so we were in their sight. H5869
Which H1992 also were accounted H2803 giants, H7497 as the Anakims; H6062 but the Moabites H4125 call H7121 them Emims. H368 The Horims H2752 also dwelt H3427 in Seir H8165 beforetime; H6440 but the children H1121 of Esau H6215 succeeded H3423 them, when they had destroyed H8045 them from before H6440 them, and dwelt H3427 in their stead; as Israel H3478 did H6213 unto the land H776 of his possession, H3425 which the LORD H3068 gave H5414 unto them.
And he shall deliver H5414 their kings H4428 into thine hand, H3027 and thou shalt destroy H6 their name H8034 from under heaven: H8064 there shall no man H376 be able to stand H3320 before H6440 thee, until thou have destroyed H8045 them.
If he cut off, H2498 and shut up, H5462 or gather together, H6950 then who can hinder H7725 him?
I saw H7200 the ram H352 pushing H5055 westward, H3220 and northward, H6828 and southward; H5045 so that no beasts H2416 might stand H5975 before H6440 him, neither was there any that could deliver H5337 out of his hand; H3027 but he did H6213 according to his will, H7522 and became great. H1431
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 9
Commentary on Deuteronomy 9 Matthew Henry Commentary
Chapter 9
The design of Moses in this chapter is to convince the people of Israel of their utter unworthiness to receive from God those great favours that were now to be conferred upon them, writing this, as it were, in capital letters at the head of their charter, "Not for your sake, be it known unto you,' Eze. 36:32.
Deu 9:1-6
The call to attention (v. 1), Hear, O Israel, intimates that this was a new discourse, delivered at some distance of time after the former, probably the next sabbath day.
Deu 9:7-29
That they might have no pretence to think that God brought them to Canaan for their righteousness, Moses here shows them what a miracle of mercy it was that they had not long ere this been destroyed in the wilderness: "Remember, and forget not, how thou provokedst the Lord thy God (v. 7); so far from purchasing his favour, thou hast many a time laid thyself open to his displeasure.' Their fathers' provocations are here charged upon them; for, if God had dealt with their fathers according to their deserts, this generation would never have been, much less would they have entered Canaan. We are apt to forget our provocations, especially when the smart of the rod is over, and have need to be often put in mind of them, that we may never entertain any conceit of our own righteousness. Paul argues from the guilt which all mankind is under to prove that we cannot be justified before God by our own works, Rom. 3:19, 20. If our works condemn us, they will not justify us. Observe,
Now let them lay all this together, and it will appear that whatever favour God should hereafter show them, in subduing their enemies and putting them in possession of the land of Canaan, it was not for their righteousness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins, and to review the records conscience keeps of them, that we may see how much we are indebted to free grace, and may humbly own that we never merited at God's hand any thing but wrath and the curse.