Ecclesiastes 1:5 King James Version with Strong's Concordance (STRONG)

5 The sun H8121 also ariseth, H2224 and the sun H8121 goeth down, H935 and hasteth H7602 to his place H4725 where he arose. H2224

Cross Reference

Psalms 19:4-6 STRONG

Their line H6957 is gone out H3318 through all the earth, H776 and their words H4405 to the end H7097 of the world. H8398 In them hath he set H7760 a tabernacle H168 for the sun, H8121 Which is as a bridegroom H2860 coming out H3318 of his chamber, H2646 and rejoiceth H7797 as a strong man H1368 to run H7323 a race. H734 His going forth H4161 is from the end H7097 of the heaven, H8064 and his circuit H8622 unto the ends H7098 of it: and there is nothing hid H5641 from the heat H2535 thereof.

Joshua 10:13-14 STRONG

And the sun H8121 stood still, H1826 and the moon H3394 stayed, H5975 until the people H1471 had avenged H5358 themselves upon their enemies. H341 Is not this H1931 written H3789 in the book H5612 of Jasher? H3477 So the sun H8121 stood still H5975 in the midst H2677 of heaven, H8064 and hasted H213 not to go down H935 about a whole H8549 day. H3117 And there was no day H3117 like that before H6440 it or after H310 it, that the LORD H3068 hearkened H8085 unto the voice H6963 of a man: H376 for the LORD H3068 fought H3898 for Israel. H3478

Psalms 89:36-37 STRONG

His seed H2233 shall endure for ever, H5769 and his throne H3678 as the sun H8121 before me. It shall be established H3559 for ever H5769 as the moon, H3394 and as a faithful H539 witness H5707 in heaven. H7834 Selah. H5542

Psalms 104:19-23 STRONG

He appointed H6213 the moon H3394 for seasons: H4150 the sun H8121 knoweth H3045 his going down. H3996 Thou makest H7896 darkness, H2822 and it is night: H3915 wherein all the beasts H2416 of the forest H3293 do creep H7430 forth. The young lions H3715 roar H7580 after their prey, H2964 and seek H1245 their meat H400 from God. H410 The sun H8121 ariseth, H2224 they gather themselves together, H622 and lay them down H7257 in their dens. H4585 Man H120 goeth forth H3318 unto his work H6467 and to his labour H5656 until the evening. H6153

Commentary on Ecclesiastes 1 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 1

Ec 1:1-18. Introduction.

1. the Preacher—and Convener of assemblies for the purpose. See my Preface. Koheleth in Hebrew, a symbolical name for Solomon, and of Heavenly Wisdom speaking through and identified with him. Ec 1:12 shows that "king of Jerusalem" is in apposition, not with "David," but "Preacher."

of Jerusalem—rather, "in Jerusalem," for it was merely his metropolis, not his whole kingdom.

2. The theme proposed of the first part of his discourse.

Vanity of vanities—Hebraism for the most utter vanity. So "holy of holies" (Ex 26:33); "servant of servants" (Ge 9:25). The repetition increases the force.

all—Hebrew, "the all"; all without exception, namely, earthly things.

vanity—not in themselves, for God maketh nothing in vain (1Ti 4:4, 5), but vain when put in the place of God and made the end, instead of the means (Ps 39:5, 6; 62:9; Mt 6:33); vain, also, because of the "vanity" to which they are "subjected" by the fall (Ro 8:20).

3. What profit … labour—that is, "What profit" as to the chief good (Mt 16:26). Labor is profitable in its proper place (Ge 2:15; 3:19; Pr 14:23).

under the sun—that is, in this life, as opposed to the future world. The phrase often recurs, but only in Ecclesiastes.

4. earth … for ever—(Ps 104:5). While the earth remains the same, the generations of men are ever changing; what lasting profit, then, can there be from the toils of one whose sojourn on earth, as an individual, is so brief? The "for ever" is comparative, not absolute (Ps 102:26).

5. (Ps 19:5, 6). "Panting" as the Hebrew for "hasteth"; metaphor, from a runner (Ps 19:5, "a strong man") in a "race." It applies rather to the rising sun, which seems laboriously to mount up to the meridian, than to the setting sun; the accents too favor Maurer, "And (that too, returning) to his place, where panting he riseth."

6. according to his circuits—that is, it returns afresh to its former circuits, however many be its previous veerings about. The north and south winds are the two prevailing winds in Palestine and Egypt.

7. By subterraneous cavities, and by evaporation forming rain clouds, the fountains and rivers are supplied from the sea, into which they then flow back. The connection is: Individual men are continually changing, while the succession of the race continues; just as the sun, wind, and rivers are ever shifting about, while the cycle in which they move is invariable; they return to the point whence they set out. Hence is man, as in these objects of nature which are his analogue, with all the seeming changes "there is no new thing" (Ec 1:9).

8. Maurer translates, "All words are wearied out," that is, are inadequate, as also, "man cannot express" all the things in the world which undergo this ceaseless, changeless cycle of vicissitudes: "The eye is not satisfied with seeing them," &c. But it is plainly a return to the idea (Ec 1:3) as to man's "labor," which is only wearisome and profitless; "no new" good can accrue from it (Ec 1:9); for as the sun, &c., so man's laborious works move in a changeless cycle. The eye and ear are two of the taskmasters for which man toils. But these are never "satisfied" (Ec 6:7; Pr 27:20). Nor can they be so hereafter, for there will be nothing "new." Not so the chief good, Jesus Christ (Joh 4:13, 14; Re 21:5).

9. Rather, "no new thing at all"; as in Nu 11:6. This is not meant in a general sense; but there is no new source of happiness (the subject in question) which can be devised; the same round of petty pleasures, cares, business, study, wars, &c., being repeated over and over again [Holden].

10. old time—Hebrew, "ages."

which was—The Hebrew plural cannot be joined to the verb singular. Therefore translate: "It hath been in the ages before; certainly it hath been before us" [Holden]. Or, as Maurer: "That which has been (done) before us (in our presence, 1Ch 16:33), has been (done) already in the old times."

11. The reason why some things are thought "new," which are not really so, is the imperfect record that exists of preceding ages among their successors.

those that … come after—that is, those that live still later than the "things, rather the persons or generations, Ec 1:4, with which this verse is connected, the six intermediate verses being merely illustrations of Ec 1:4 [Weiss], that are to come" (Ec 2:16; 9:5).

12. Resumption of Ec 1:1, the intermediate verses being the introductory statement of his thesis. Therefore, "the Preacher" (Koheleth) is repeated.

was king—instead of "am," because he is about to give the results of his past experience during his long reign.

in Jerusalem—specified, as opposed to David, who reigned both in Hebron and Jerusalem; whereas Solomon reigned only in Jerusalem. "King of Israel in Jerusalem," implies that he reigned over Israel and Judah combined; whereas David, at Hebron, reigned only over Judah, and not, until he was settled in Jerusalem, over both Israel and Judah.

13. this sore travail—namely, that of "searching out all things done under heaven." Not human wisdom in general, which comes afterwards (Ec 2:12, &c.), but laborious enquiries into, and speculations about, the works of men; for example, political science. As man is doomed to get his bread, so his knowledge, by the sweat of his brow (Ge 3:19) [Gill].

exercised—that is, disciplined; literally, "that they may thereby chastise, or humble themselves."

14. The reason is here given why investigation into man's "works" is only "sore travail" (Ec 1:13); namely, because all man's ways are vain (Ec 1:18) and cannot be mended (Ec 1:15).

vexation of—"a preying upon"

the Spirit—Maurer translates; "the pursuit of wind," as in Ec 5:16; Ho 12:1, "Ephraim feedeth on wind." But old versions support the English Version.

15. Investigation (Ec 1:13) into human ways is vain labor, for they are hopelessly "crooked" and "cannot be made straight" by it (Ec 7:13). God, the chief good, alone can do this (Isa 40:4; 45:2).

wanting—(Da 5:27).

numbered—so as to make a complete number; so equivalent to "supplied" [Maurer]. Or, rather, man's state is utterly wanting; and that which is wholly defective cannot be numbered or calculated. The investigator thinks he can draw up, in accurate numbers, statistics of man's wants; but these, including the defects in the investigator's labor, are not partial, but total.

16. communed with … heart—(Ge 24:45).

come to great estate—Rather, "I have magnified and gotten" (literally, "added," increased), &c.

all … before me in Jerusalem—namely, the priests, judges, and two kings that preceded Solomon. His wisdom exceeded that of all before Jesus Christ, the antitypical Koheleth, or "Gatherer of men," (Lu 13:34), and "Wisdom" incarnate (Mt 11:19; 12:42).

had … experience—literally, "had seen" (Jer 2:31). Contrast with this glorying in worldly wisdom (Jer 9:23, 24).

17. wisdom … madness—that is, their effects, the works of human wisdom and folly respectively. "Madness," literally, "vaunting extravagance"; Ec 2:12; 7:25, &c., support English Version rather than Dathe, "splendid matters." "Folly" is read by English Version with some manuscripts, instead of the present Hebrew text, "prudence." If Hebrew be retained, understand "prudence," falsely so called (1Ti 6:20), "craft" (Da 8:25).

18. wisdom … knowledge—not in general, for wisdom, &c., are most excellent in their place; but speculative knowledge of man's ways (Ec 1:13, 17), which, the farther it goes, gives one the more pain to find how "crooked" and "wanting" they are (Ec 1:15; 12:12).