Worthy.Bible » STRONG » Ecclesiastes » Chapter 11 » Verse 1-6

Ecclesiastes 11:1-6 King James Version with Strong's Concordance (STRONG)

1 Cast H7971 thy bread H3899 upon H6440 the waters: H4325 for thou shalt find H4672 it after many H7230 days. H3117

2 Give H5414 a portion H2506 to seven, H7651 and also to eight; H8083 for thou knowest H3045 not what evil H7451 shall be upon the earth. H776

3 If the clouds H5645 be full H4390 of rain, H1653 they empty H7324 themselves upon the earth: H776 and if the tree H6086 fall H5307 toward the south, H1864 or toward the north, H6828 in the place H4725 where the tree H6086 falleth, H5307 there it shall be. H1933

4 He that observeth H8104 the wind H7307 shall not sow; H2232 and he that regardeth H7200 the clouds H5645 shall not reap. H7114

5 As thou knowest H3045 not what is the way H1870 of the spirit, H7307 nor how the bones H6106 do grow in the womb H990 of her that is with child: H4392 even so thou knowest H3045 not the works H4639 of God H430 who maketh H6213 all.

6 In the morning H1242 sow H2232 thy seed, H2233 and in the evening H6153 withhold H3240 not thine hand: H3027 for thou knowest H3045 not whether H335 shall prosper, H3787 either this or that, or whether they both H8147 shall be alike H259 good. H2896

Commentary on Ecclesiastes 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

Ec 11:1-10.

1. Ec 11:2 shows that charity is here inculcated.

bread—bread corn. As in the Lord's prayer, all things needful for the body and soul. Solomon reverts to the sentiment (Ec 9:10).

waters—image from the custom of sowing seed by casting it from boats into the overflowing waters of the Nile, or in any marshy ground. When the waters receded, the grain in the alluvial soil sprang up (Isa 32:20). "Waters" express multitudes, so Ec 11:2; Re 17:15; also the seemingly hopeless character of the recipients of the charity; but it shall prove at last to have been not thrown away (Isa 49:4).

2. portion—of thy bread.

seven—the perfect number.

eight—even to more than seven; that is, "to many" (so "waters," Ec 11:1), nay, even to very many in need (Job 5:19; Mic 5:5).

evil—The day may be near, when you will need the help of those whom you have bound to you by kindnesses (Lu 16:9). The very argument which covetous men use against liberality (namely, that bad times may come), the wise man uses for it.

3. clouds—answering to "evil" (Ec 11:2), meaning, When the times of evil are fully ripe, evil must come; and speculations about it beforehand, so as to prevent one sowing seed of liberality, are vain (Ec 11:4).

tree—Once the storm uproots it, it lies either northward or southward, according as it fell. So man's character is unchangeable, whether for hell or heaven, once that death overtakes him (Re 22:11, 14, 15). Now is his time for liberality, before the evil days come (Ec 12:1).

4. Therefore sow thy charity in faith, without hesitancy or speculation as to results, because they may not seem promising (Ec 9:10). So in Ec 11:1, man is told to "cast his bread corn" on the seemingly unpromising "waters" (Ps 126:5, 6). The farmer would get on badly, who, instead of sowing and reaping, spent his time in watching the wind and clouds.

5. spirit—How the soul animates the body! Thus the transition to the formation of the body "in the womb" is more natural, than if with Maurer we translate it "wind" (Ec 1:6; Joh 3:8).

bones … grow—(Job 10:8, 9; Ps 139:15, 16).

knowest not the works of God—(Ec 3:11; 8:17; 9:12).

6. morning … evening—early and late; when young and when old; in sunshine and under clouds.

seed—of godly works (Ho 10:12; 2Co 9:10; Ga 6:7).

prosper—(Isa 55:10, 11).

both … alike—Both the unpromising and the promising sowing may bear good fruit in others; certainly they shall to the faithful sower.

7. light—of life (Ec 7:11; Ps 49:19). Life is enjoyable, especially to the godly.

8. But while man thankfully enjoys life, "let him remember" it will not last for ever. The "many days of darkness," that is, the unseen world (Job 10:21, 22; Ps 88:12), also days of "evil" in this world (Ec 11:2), are coming; therefore sow the good seed while life and good days last, which are not too long for accomplishing life's duties.

All that cometh—that is, All that followeth in the evil and dark days is vain, as far as work for God is concerned (Ec 9:10).

9. Rejoice—not advice, but warning. So 1Ki 22:15, is irony; if thou dost rejoice (carnally, Ec 2:2; 7:2, not moderately, as in Ec 5:18), &c., then "know that … God will bring thee into judgment" (Ec 3:17; 12:14).

youth … youth—distinct Hebrew words, adolescence or boyhood (before Ec 11:10), and full-grown youth. It marks the gradual progress in self-indulgence, to which the young especially are prone; they see the roses, but do not discover the thorns, until pierced by them. Religion will cost self-denial, but the want of it infinitely more (Lu 14:28).

10. sorrow—that is, the lusts that end in "sorrow," opposed to "rejoice," and "heart cheer thee" (Ec 11:9), Margin, "anger," that is, all "ways of thine heart"; "remove," &c., is thus opposed to "walk in," &c. (Ec 11:9).

flesh—the bodily organ by which the sensual thoughts of the "heart" are embodied in acts.

childhood—rather, "boyhood"; the same Hebrew word as the first, "youth" in Ec 11:9. A motive for self-restraint; the time is coming when the vigor of youth on which thou reliest, will seem vain, except in so far as it has been given to God (Ec 12:1).

youth—literally, the dawn of thy days.