7 I got H7069 me servants H5650 and maidens, H8198 and had servants born H1121 in my house; H1004 also I had great H7235 possessions H4735 of great H1241 and small cattle H6629 above all that were in Jerusalem H3389 before H6440 me:
And Abram H87 was very H3966 rich H3513 in cattle, H4735 in silver, H3701 and in gold. H2091
And he that is eight H8083 days H3117 old H1121 shall be circumcised H4135 among you, every man child H2145 in your generations, H1755 he that is born H3211 in the house, H1004 or bought H4736 with money H3701 of any stranger, H1121 H5236 which is not of thy seed. H2233 He that is born H3211 in thy house, H1004 and he that is bought H4736 with thy money, H3701 must needs H4135 be circumcised: H4135 and my covenant H1285 shall be in your flesh H1320 for an everlasting H5769 covenant. H1285
Ten H6235 fat H1277 oxen, H1241 and twenty H6242 oxen H1241 out of the pastures, H7471 and an hundred H3967 sheep, H6629 beside harts, H354 and roebucks, H6643 and fallowdeer, H3180 and fatted H75 fowl. H1257
And all the people H5971 that were left H3498 of the Amorites, H567 Hittites, H2850 Perizzites, H6522 Hivites, H2340 and Jebusites, H2983 which were not of the children H1121 of Israel, H3478 Their children H1121 that were left H3498 after H310 them in the land, H776 whom the children H1121 of Israel H3478 also were not able H3201 utterly to destroy, H2763 upon those did Solomon H8010 levy H5927 a tribute H4522 of bondservice H5647 unto this day. H3117 But of the children H1121 of Israel H3478 did Solomon H8010 make H5414 no bondmen: H5650 but they were men H582 of war, H4421 and his servants, H5650 and his princes, H8269 and his captains, H7991 and rulers H8269 of his chariots, H7393 and his horsemen. H6571
And Mesha H4338 king H4428 of Moab H4124 was a sheepmaster, H5349 and rendered H7725 unto the king H4428 of Israel H3478 an hundred H3967 thousand H505 lambs, H3733 and an hundred H3967 thousand H505 rams, H352 with the wool. H6785
And over the herds H1241 that fed H7462 in Sharon H8289 was Shitrai H7861 the Sharonite: H8290 and over the herds H1241 that were in the valleys H6010 was Shaphat H8202 the son H1121 of Adlai: H5724 Over the camels H1581 also was Obil H179 the Ishmaelite: H3459 and over the asses H860 was Jehdeiah H3165 the Meronothite: H4824 And over the flocks H6629 was Jaziz H3151 the Hagerite. H1905 All these were the rulers H8269 of the substance H7399 which was king H4428 David's. H1732
Also he built H1129 towers H4026 in the desert, H4057 and digged H2672 many H7227 wells: H953 for he had much H7227 cattle, H4735 both in the low country, H8219 and in the plains: H4334 husbandmen H406 also, and vine dressers H3755 in the mountains, H2022 and in Carmel: H3760 for he loved H157 husbandry. H127
And Hezekiah H3169 had exceeding H3966 much H7235 riches H6239 and honour: H3519 and he made H6213 himself treasuries H214 for silver, H3701 and for gold, H2091 and for precious H3368 stones, H68 and for spices, H1314 and for shields, H4043 and for all manner of pleasant H2532 jewels; H3627 Storehouses H4543 also for the increase H8393 of corn, H1715 and wine, H8492 and oil; H3323 and stalls H723 for all manner of beasts, H929 and cotes H220 for flocks. H5739 Moreover he provided H6213 him cities, H5892 and possessions H4735 of flocks H6629 and herds H1241 in abundance: H7230 for God H430 had given H5414 him substance H7399 very H3966 much. H7227
His substance H4735 also was seven H7651 thousand H505 sheep, H6629 and three H7969 thousand H505 camels, H1581 and five H2568 hundred H3967 yoke H6776 of oxen, H1241 and five H2568 hundred H3967 she asses, H860 and a very H3966 great H7227 household; H5657 so that this man H376 was the greatest H1419 of all the men H1121 of the east. H6924
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 2
Commentary on Ecclesiastes 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Ec 2:1-26.
He next tries pleasure and luxury, retaining however, his worldly "wisdom" (Ec 3:9), but all proves "vanity" in respect to the chief good.
1. I said … heart—(Lu 12:19).
thee—my heart, I will test whether thou canst find that solid good in pleasure which was not in "worldly wisdom." But this also proves to be "vanity" (Isa 50:11).
2. laughter—including prosperity, and joy in general (Job 8:21).
mad—that is, when made the chief good; it is harmless in its proper place.
What doeth it?—Of what avail is it in giving solid good? (Ec 7:6; Pr 14:13).
3-11. Illustration more at large of Ec 2:1, 2.
I sought—I resolved, after search into many plans.
give myself unto wine—literally, "to draw my flesh," or "body to wine" (including all banquetings). Image from a captive drawn after a chariot in triumph (Ro 6:16, 19; 1Co 12:2); or, one "allured" (2Pe 2:18, 19).
yet acquainting … wisdom—literally, "and my heart (still) was behaving, or guiding itself," with wisdom [Gesenius]. Maurer translates: "was weary of (worldly) wisdom." But the end of Ec 2:9 confirms English Version.
folly—namely, pleasures of the flesh, termed "mad," Ec 2:2.
all the days, &c.—(See Margin and Ec 6:12; Job 15:20).
4. (1Ki 7:1-8; 9:1, 19; 10:18, &c.).
vineyards—(So 8:11).
5. gardens—Hebrew, "paradises," a foreign word; Sanskrit, "a place enclosed with a wall"; Armenian and Arabic, "a pleasure ground with flowers and shrubs near the king's house, or castle." An earthly paradise can never make up for the want of the heavenly (Re 2:7).
6. pools—artificial, for irrigating the soil (Ge 2:10; Ne 2:14; Isa 1:30). Three such reservoirs are still found, called Solomon's cisterns, a mile and a half from Jerusalem.
wood that bringeth forth—rather, "the grove that flourisheth with trees" [Lowth].
7. born in my house—These were esteemed more trustworthy servants than those bought (Ge 14:14; 15:2, 3; 17:12, 13, 27; Jer 2:14), called "songs of one's handmaid" (Ex 23:12; compare Ge 12:16; Job 1:3).
8. (1Ki 10:27; 2Ch 1:15; 9:20).
peculiar treasure of kings and … provinces—contributed by them, as tributary to him (1Ki 4:21, 24); a poor substitute for the wisdom whose "gain is better than fine gold" (Pr 3:14, 15).
singers—so David (2Sa 19:35).
musical instruments … of all sorts—introduced at banquets (Isa 5:12; Am 6:5, 6); rather, "a princess and princesses," from an Arabic root. One regular wife, or queen (Es 1:9); Pharaoh's daughter (1Ki 3:1); other secondary wives, "princesses," distinct from the "concubines" (1Ki 11:3; Ps 45:10; So 6:8) [Weiss, Gesenius]. Had these been omitted, the enumeration would be incomplete.
9. great—opulent (Ge 24:35; Job 1:3; see 1Ki 10:23).
remained—(Ec 2:3).
10. my labour—in procuring pleasures.
this—evanescent "joy" was my only "portion out of all my labor" (Ec 3:22; 5:18; 9:9; 1Ki 10:5).
11. But all these I felt were only "vanity," and of "no profit" as to the chief good. "Wisdom" (worldly common sense, sagacity), which still "remained with me" (Ec 2:9), showed me that these could not give solid happiness.
12. He had tried (worldly) wisdom (Ec 1:12-18) and folly (foolish pleasure) (Ec 2:1-11); he now compares them (Ec 2:12) and finds that while (worldly)
wisdom excelleth folly (Ec 2:13, 14), yet the one event, death, befalls both (Ec 2:14-16), and that thus the wealth acquired by the wise man's "labor" may descend to a "fool" that hath not labored (Ec 2:18, 19, 21); therefore all his labor is vanity (Ec 2:22, 23).
what can the man do … already done—(Ec 1:9). Parenthetical. A future investigator can strike nothing out "new," so as to draw a different conclusion from what I draw by comparing "wisdom and madness." Holden, with less ellipsis, translates, "What, O man, shall come after the king?" &c. Better, Grotius, "What man can come after (compete with) the king in the things which are done?" None ever can have the same means of testing what all earthly things can do towards satisfying the soul; namely, worldly wisdom, science, riches, power, longevity, all combined.
13, 14. (Pr 17:24). The worldly "wise" man has good sense in managing his affairs, skill and taste in building and planting, and keeps within safe and respectable bounds in pleasure, while the "fool" is wanting in these respects ("darkness," equivalent to fatal error, blind infatuation), yet one event, death, happens to both (Job 21:26).
15. why was I—so anxious to become, &c. (2Ch 1:10).
Then—Since such is the case.
this—namely, pursuit of (worldly) wisdom; it can never fill the place of the true wisdom (Job 28:28; Jer 8:9).
16. remembrance—a great aim of the worldly (Ge 11:4). The righteous alone attain it (Ps 112:6; Pr 10:7).
for ever—no perpetual memorial.
that which now is—Maurer, "In the days to come all things shall be now long ago forgotten."
17. Disappointed in one experiment after another, he is weary of life. The backslider ought to have rather reasoned as the prodigal (Ho 2:6, 7; Lu 15:17, 18).
grievous unto me—(Job 10:1).
18, 19. One hope alone was left to the disappointed worldling, the perpetuation of his name and riches, laboriously gathered, through his successor. For selfishness is mostly at the root of worldly parents' alleged providence for their children. But now the remembrance of how he himself, the piously reared child of David, had disregarded his father's dying charge (1Ch 28:9), suggested the sad misgivings as to what Rehoboam, his son by an idolatrous Ammonitess, Naamah, should prove to be; a foreboding too fully realized (1Ki 12:1-18; 14:21-31).
20. I gave up as desperate all hope of solid fruit from my labor.
21. Suppose "there is a man," &c.
equity—rather "with success," as the Hebrew is rendered (Ec 11:6), "prosper," though Margin gives "right" [Holden and Maurer].
evil—not in itself, for this is the ordinary course of things, but "evil," as regards the chief good, that one should have toiled so fruitlessly.
22. Same sentiment as in Ec 2:21, interrogatively.
23. The only fruit he has is, not only sorrows in his days, but all his days are sorrows, and his travail (not only has griefs connected with it, but is itself), grief.
24. English Version gives a seemingly Epicurean sense, contrary to the general scope. The Hebrew, literally is, "It is not good for man that he should eat," &c., "and should make his soul see good" (or "show his soul, that is, himself, happy"), &c. [Weiss]. According to Holden and Weiss, Ec 3:12, 22 differ from this verse in the text and meaning; here he means, "It is not good that a man should feast himself, and falsely make as though his soul were happy"; he thus refers to a false pretending of happiness acquired by and for one's self; in Ec 3:12, 22; 5:18, 19, to real seeing, or finding pleasure when God gives it. There it is said to be good for a man to enjoy with satisfaction and thankfulness the blessings which God gives; here it is said not to be good to take an unreal pleasure to one's self by feasting, &c.
This also I saw—I perceived by experience that good (real pleasure) is not to be taken at will, but comes only from the hand of God [Weiss] (Ps 4:6; Isa 57:19-21). Or as Holden, "It is the appointment from the hand of God, that the sensualist has no solid satisfaction" (good).
25. hasten—after indulgences (Pr 7:23; 19:2), eagerly pursue such enjoyments. None can compete with me in this. If I, then, with all my opportunities of enjoyment, failed utterly to obtain solid pleasure of my own making, apart from God, who else can? God mercifully spares His children the sad experiment which Solomon made, by denying them the goods which they often desire. He gives them the fruits of Solomon's experience, without their paying the dear price at which Solomon bought it.
26. True, literally, in the Jewish theocracy; and in some measure in all ages (Job 27:16, 17; Pr 13:22; 28:8). Though the retribution be not so visible and immediate now as then, it is no less real. Happiness even here is more truly the portion of the godly (Ps 84:11; Mt 5:5; Mr 10:29, 30; Ro 8:28; 1Ti 4:8).
that he—the sinner
may give—that is, unconsciously and in spite of himself. The godly Solomon had satisfaction in his riches and wisdom, when God gave them (2Ch 1:11, 12). The backsliding Solomon had no happiness when he sought it in them apart from God; and the riches which he heaped up became the prey of Shishak (2Ch 12:9).