2 It is better H2896 to go H3212 to the house H1004 of mourning, H60 than to go H3212 to the house H1004 of feasting: H4960 for H834 that is the end H5490 of all men; H120 and the living H2416 will lay H5414 it to his heart. H3820
Ye that put far away H5077 the evil H7451 day, H3117 and cause the seat H7675 of violence H2555 to come near; H5066 That lie H7901 upon beds H4296 of ivory, H8127 and stretch H5628 themselves upon their couches, H6210 and eat H398 the lambs H3733 out of the flock, H6629 and the calves H5695 out of the midst H8432 of the stall; H4770 That chant H6527 to the sound H6310 of the viol, H5035 and invent H2803 to themselves instruments H3627 of musick, H7892 like David; H1732 That drink H8354 wine H3196 in bowls, H4219 and anoint H4886 themselves with the chief H7225 ointments: H8081 but they are not grieved H2470 for the affliction H7667 of Joseph. H3130
For G1063 the time G5550 past G3928 of our life G979 may suffice G713 us G2254 to have wrought G2716 the will G2307 of the Gentiles, G1484 when we walked G4198 in G1722 lasciviousness, G766 lusts, G1939 excess of wine, G3632 revellings, G2970 banquetings, G4224 and G2532 abominable G111 idolatries: G1495 Wherein G1722 G3739 they think it strange G3579 that ye G5216 run G4936 not G3361 with them to G1519 the same G846 excess G401 of riot, G810 speaking evil of G987 you:
What G5101 G3767 fruit G2590 had ye G2192 then G5119 in G1909 those things whereof G3739 ye are G1870 now G3568 ashamed? G1870 for G1063 the end G5056 of those things G1565 is death. G2288 But G1161 now G3570 being made free G1659 from G575 sin, G266 and G1161 become servants G1402 to God, G2316 ye have G2192 your G5216 fruit G2590 unto G1519 holiness, G38 and G1161 the end G5056 everlasting G166 life. G2222
But G1161 when Herod's G2264 birthday G1077 was kept, G71 the daughter G2364 of Herodias G2266 danced G3738 before them, G1722 G3319 and G2532 pleased G700 Herod. G2264 Whereupon G3606 he promised G3670 with G3326 an oath G3727 to give G1325 her G846 whatsoever G3739 G1437 she would ask. G154 And G1161 she, being before instructed G4264 of G5259 her G846 mother, G3384 said, G5346 Give G1325 me G3427 here G5602 John G2491 Baptist's G910 head G2776 in G1909 a charger. G4094 And G2532 the king G935 was sorry: G3076 nevertheless for G1161 G1223 the oath's sake, G3727 and G2532 them which sat with him at meat, G4873 he commanded G2753 it to be given G1325 her. And G2532 he sent, G3992 and beheaded G607 John G2491 in G1722 the prison. G5438 And G2532 his G846 head G2776 was brought G5342 in G1909 a charger, G4094 and G2532 given G1325 to the damsel: G2877 and G2532 she brought G5342 it to her G846 mother. G3384 And G2532 his G846 disciples G3101 came, G4334 and took up G142 the body, G4983 and G2532 buried G2290 it, G846 and G2532 went G2064 and told G518 Jesus. G2424
And it came to pass after H310 these things, H1697 that one told H559 Joseph, H3130 Behold, thy father H1 is sick: H2470 and he took H3947 with him his two H8147 sons, H1121 Manasseh H4519 and Ephraim. H669 And one told H5046 Jacob, H3290 and said, H559 Behold, thy son H1121 Joseph H3130 cometh H935 unto thee: and Israel H3478 strengthened H2388 himself, and sat H3427 upon the bed. H4296 And Jacob H3290 said H559 unto Joseph, H3130 God H410 Almighty H7706 appeared H7200 unto me at Luz H3870 in the land H776 of Canaan, H3667 and blessed H1288 me, And said H559 unto me, Behold, I will make thee fruitful, H6509 and multiply H7235 thee, and I will make H5414 of thee a multitude H6951 of people; H5971 and will give H5414 this land H776 to thy seed H2233 after thee H310 for an everlasting H5769 possession. H272 And now thy two H8147 sons, H1121 Ephraim H669 and Manasseh, H4519 which were born H3205 unto thee in the land H776 of Egypt H4714 before H5704 I came H935 unto thee into Egypt, H4714 are mine; as Reuben H7205 and Simeon, H8095 they shall be mine. And thy issue, H4138 which thou begettest H3205 after H310 them, shall be thine, and shall be called H7121 after H5921 the name H8034 of their brethren H251 in their inheritance. H5159 And as for me, when I came H935 from Padan, H6307 Rachel H7354 died H4191 by me in the land H776 of Canaan H3667 in the way, H1870 when H5750 yet there was but a little H3530 way H776 to come H935 unto Ephrath: H672 and I buried her H6912 there in the way H1870 of Ephrath; H672 the same is Bethlehem. H1035 And Israel H3478 beheld H7200 Joseph's H3130 sons, H1121 and said, H559 Who are these? And Joseph H3130 said H559 unto his father, H1 They are my sons, H1121 whom God H430 hath given H5414 me in this place. And he said, H559 Bring them, H3947 I pray thee, unto me, and I will bless H1288 them. Now the eyes H5869 of Israel H3478 were dim H3513 for age, H2207 so that he could H3201 not see. H7200 And he brought them near H5066 unto him; and he kissed H5401 them, and embraced H2263 them. And Israel H3478 said H559 unto Joseph, H3130 I had not thought H6419 to see H7200 thy face: H6440 and, lo, God H430 hath shewed H7200 me also thy seed. H2233 And Joseph H3130 brought them out H3318 from between H5973 his knees, H1290 and he bowed H7812 himself with his face H639 to the earth. H776 And Joseph H3130 took H3947 them both, H8147 Ephraim H669 in his right hand H3225 toward Israel's H3478 left hand, H8040 and Manasseh H4519 in his left hand H8040 toward Israel's H3478 right hand, H3225 and brought them near H5066 unto him. And Israel H3478 stretched out H7971 his right hand, H3225 and laid H7896 it upon Ephraim's H669 head, H7218 who was the younger, H6810 and his left hand H8040 upon Manasseh's H4519 head, H7218 guiding H7919 his hands H3027 wittingly; H7919 for Manasseh H4519 was the firstborn. H1060 And he blessed H1288 Joseph, H3130 and said, H559 God, H430 before H6440 whom my fathers H1 Abraham H85 and Isaac H3327 did walk, H1980 the God H430 which fed H7462 me all my life long H5750 unto this day, H3117 The Angel H4397 which redeemed H1350 me from all evil, H7451 bless H1288 the lads; H5288 and let my name H8034 be named H7121 on them, and the name H8034 of my fathers H1 Abraham H85 and Isaac; H3327 and let them grow H1711 into a multitude H7230 in the midst H7130 of the earth. H776 And when Joseph H3130 saw H7200 that his father H1 laid H7896 his right H3225 hand H3027 upon the head H7218 of Ephraim, H669 it displeased H3415 H5869 him: and he held up H8551 his father's H1 hand, H3027 to remove H5493 it from Ephraim's H669 head H7218 unto Manasseh's H4519 head. H7218 And Joseph H3130 said H559 unto his father, H1 Not so, my father: H1 for this is the firstborn; H1060 put H7760 thy right hand H3225 upon his head. H7218 And his father H1 refused, H3985 and said, H559 I know H3045 it, my son, H1121 I know H3045 it: he also shall become a people, H5971 and he also shall be great: H1431 but truly H199 his younger H6996 brother H251 shall be greater H1431 than he, and his seed H2233 shall become a multitude H4393 of nations. H1471 And he blessed H1288 them that day, H3117 saying, H559 In thee shall Israel H3478 bless, H1288 saying, H559 God H430 make H7760 thee as Ephraim H669 and as Manasseh: H4519 and he set H7760 Ephraim H669 before H6440 Manasseh. H4519 And Israel H3478 said H559 unto Joseph, H3130 Behold, I die: H4191 but God H430 shall be with you, and bring you again H7725 unto the land H776 of your fathers. H1 Moreover I have given H5414 to thee one H259 portion H7926 above thy brethren, H251 which I took H3947 out of the hand H3027 of the Amorite H567 with my sword H2719 and with my bow. H7198
And in that day H3117 did the Lord H136 GOD H3069 of hosts H6635 call H7121 to weeping, H1065 and to mourning, H4553 and to baldness, H7144 and to girding H2296 with sackcloth: H8242 And behold joy H8342 and gladness, H8057 slaying H2026 oxen, H1241 and killing H7819 sheep, H6629 eating H398 flesh, H1320 and drinking H8354 wine: H3196 let us eat H398 and drink; H8354 for to morrow H4279 we shall die. H4191 And it was revealed H1540 in mine ears H241 by the LORD H3068 of hosts, H6635 Surely this iniquity H5771 shall not be purged H3722 from you till ye die, H4191 saith H559 the Lord H136 GOD H3069 of hosts. H6635
Woe H1945 unto them that rise up early H7925 in the morning, H1242 that they may follow H7291 strong drink; H7941 that continue H309 until night, H5399 till wine H3196 inflame H1814 them! And the harp, H3658 and the viol, H5035 the tabret, H8596 and pipe, H2485 and wine, H3196 are in their feasts: H4960 but they regard H5027 not the work H6467 of the LORD, H3068 neither consider H7200 the operation H4639 of his hands. H3027
And his sons H1121 went H1980 and feasted H4960 H6213 in their houses, H1004 every one H376 his day; H3117 and sent H7971 and called H7121 for their three H7969 sisters H269 to eat H398 and to drink H8354 with them. And it was so, when the days H3117 of their feasting H4960 were gone about, H5362 that Job H347 sent H7971 and sanctified H6942 them, and rose up early H7925 in the morning, H1242 and offered H5927 burnt offerings H5930 according to the number H4557 of them all: for Job H347 said, H559 It may be H194 that my sons H1121 have sinned, H2398 and cursed H1288 God H430 in their hearts. H3824 Thus did H6213 Job H347 continually. H3117
And when Joseph's H3130 brethren H251 saw H7200 that their father H1 was dead, H4191 they said, H559 Joseph H3130 will peradventure H3863 hate us, H7852 and will certainly H7725 requite H7725 us all the evil H7451 which we did H1580 unto him. And they sent a messenger H6680 unto Joseph, H3130 saying, H559 Thy father H1 did command H6680 before H6440 he died, H4194 saying, H559 So shall ye say H559 unto Joseph, H3130 Forgive, H5375 I pray thee H577 now, the trespass H6588 of thy brethren, H251 and their sin; H2403 for they did H1580 unto thee evil: H7451 and now, we pray thee, forgive H5375 the trespass H6588 of the servants H5650 of the God H430 of thy father. H1 And Joseph H3130 wept H1058 when they spake H1696 unto him.
Gather yourselves together, H6908 and hear, H8085 ye sons H1121 of Jacob; H3290 and hearken H8085 unto Israel H3478 your father. H1 Reuben, H7205 thou art my firstborn, H1060 my might, H3581 and the beginning H7225 of my strength, H202 the excellency H3499 of dignity, H7613 and the excellency H3499 of power: H5794 Unstable H6349 as water, H4325 thou shalt not excel; H3498 because thou wentest up H5927 to thy father's H1 bed; H4904 then defiledst thou H2490 it: he went up H5927 to my couch. H3326 Simeon H8095 and Levi H3878 are brethren; H251 instruments H3627 of cruelty H2555 are in their habitations. H4380 O my soul, H5315 come H935 not thou into their secret; H5475 unto their assembly, H6951 mine honour, H3519 be not thou united: H3161 for in their anger H639 they slew H2026 a man, H376 and in their selfwill H7522 they digged down H6131 a wall. H7794 Cursed H779 be their anger, H639 for it was fierce; H5794 and their wrath, H5678 for it was cruel: H7185 I will divide H2505 them in Jacob, H3290 and scatter H6327 them in Israel. H3478 Judah, H3063 thou art he whom thy brethren H251 shall praise: H3034 thy hand H3027 shall be in the neck H6203 of thine enemies; H341 thy father's H1 children H1121 shall bow down H7812 before thee. Judah H3063 is a lion's H738 whelp: H1482 from the prey, H2964 my son, H1121 thou art gone up: H5927 he stooped down, H3766 he couched H7257 as a lion, H738 and as an old lion; H3833 who shall rouse him up? H6965 The sceptre H7626 shall not depart H5493 from Judah, H3063 nor a lawgiver H2710 from between his feet, H7272 until H3588 Shiloh H7886 come; H935 and unto him shall the gathering H3349 of the people H5971 be. Binding H631 his foal H5895 unto the vine, H1612 and his ass's H860 colt H1121 unto the choice vine; H8321 he washed H3526 his garments H3830 in wine, H3196 and his clothes H5497 in the blood H1818 of grapes: H6025 His eyes H5869 shall be red H2447 with wine, H3196 and his teeth H8127 white H3836 with milk. H2461 Zebulun H2074 shall dwell H7931 at the haven H2348 of the sea; H3220 and he shall be for an haven H2348 of ships; H591 and his border H3411 shall be unto Zidon. H6721 Issachar H3485 is a strong H1634 ass H2543 couching down H7257 between two burdens: H4942 And he saw H7200 that rest H4496 was good, H2896 and the land H776 that it was pleasant; H5276 and bowed H5186 his shoulder H7926 to bear, H5445 and became a servant H5647 unto tribute. H4522 Dan H1835 shall judge H1777 his people, H5971 as one H259 of the tribes H7626 of Israel. H3478 Dan H1835 shall be a serpent H5175 by the way, H1870 an adder H8207 in the path, H734 that biteth H5391 the horse H5483 heels, H6119 so that his rider H7392 shall fall H5307 backward. H268 I have waited for H6960 thy salvation, H3444 O LORD. H3068 Gad, H1410 a troop H1416 shall overcome H1464 him: but he shall overcome H1464 at the last. H6119 Out of Asher H836 his bread H3899 shall be fat, H8082 and he shall yield H5414 royal H4428 dainties. H4574 Naphtali H5321 is a hind H355 let loose: H7971 he giveth H5414 goodly H8233 words. H561 Joseph H3130 is a fruitful H6509 bough, H1121 even a fruitful H6509 bough H1121 by a well; H5869 whose branches H1323 run H6805 over the wall: H7791 The archers H1167 H2671 have sorely grieved him, H4843 and shot H7232 at him, and hated him: H7852 But his bow H7198 abode H3427 in strength, H386 and the arms H2220 of his hands H3027 were made strong H6339 by the hands H3027 of the mighty H46 God of Jacob; H3290 (from thence is the shepherd, H7462 the stone H68 of Israel:) H3478 Even by the God H410 of thy father, H1 who shall help H5826 thee; and by H854 the Almighty, H7706 who shall bless H1288 thee with blessings H1293 of heaven H8064 above, H5920 blessings H1293 of the deep H8415 that lieth H7257 under, blessings H1293 of the breasts, H7699 and of the womb: H7356 The blessings H1293 of thy father H1 have prevailed H1396 above the blessings H1293 of my progenitors H2029 unto the utmost bound H8379 of the everlasting H5769 hills: H1389 they shall be on the head H7218 of Joseph, H3130 and on the crown of the head H6936 of him that was separate H5139 from his brethren. H251 Benjamin H1144 shall ravin H2963 as a wolf: H2061 in the morning H1242 he shall devour H398 the prey, H5706 and at night H6153 he shall divide H2505 the spoil. H7998 All these are the twelve H6240 H8147 tribes H7626 of Israel: H3478 and this is it that their father H1 spake H1696 unto them, and blessed H1288 them; every H834 one H376 according to his blessing H1293 he blessed H1288 them. And he charged H6680 them, and said H559 unto them, I am to be gathered H622 unto my people: H5971 bury H6912 me with my fathers H1 in the cave H4631 that is in the field H7704 of Ephron H6085 the Hittite, H2850 In the cave H4631 that is in the field H7704 of Machpelah, H4375 which is before H6440 Mamre, H4471 in the land H776 of Canaan, H3667 which Abraham H85 bought H7069 with the field H7704 of Ephron H6085 the Hittite H2850 for a possession H272 of a buryingplace. H6913 There they buried H6912 Abraham H85 and Sarah H8283 his wife; H802 there they buried H6912 Isaac H3327 and Rebekah H7259 his wife; H802 and there I buried H6912 Leah. H3812 The purchase H4735 of the field H7704 and of the cave H4631 that is therein was from the children H1121 of Heth. H2845 And when Jacob H3290 had made an end H3615 of commanding H6680 his sons, H1121 he gathered up H622 his feet H7272 into the bed, H4296 and yielded up the ghost, H1478 and was gathered H622 unto his people. H5971
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 7
Commentary on Ecclesiastes 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Ec 7:1-29.
1. (See on Ec 6:12).
name—character; a godly mind and life; not mere reputation with man, but what a man is in the eyes of God, with whom the name and reality are one thing (Isa 9:6). This alone is "good," while all else is "vanity" when made the chief end.
ointment—used lavishly at costly banquets and peculiarly refreshing in the sultry East. The Hebrew for "name" and for "ointment," have a happy paronomasia, Sheem and Shemen. "Ointment" is fragrant only in the place where the person is whose head and garment are scented, and only for a time. The "name" given by God to His child (Re 3:12) is for ever and in all lands. So in the case of the woman who received an everlasting name from Jesus Christ, in reward for her precious ointment (Isa 56:5; Mr 14:3-9). Jesus Christ Himself hath such a name, as the Messiah, equivalent to Anointed (So 1:3).
and the day of [his] death, &c.—not a general censure upon God for creating man; but, connected with the previous clause, death is to him, who hath a godly name, "better" than the day of his birth; "far better," as Php 1:23 has it.
2. Proving that it is not a sensual enjoyment of earthly goods which is meant in Ec 3:13; 5:18. A thankful use of these is right, but frequent feasting Solomon had found dangerous to piety in his own case. So Job's fear (Ec 1:4, 5). The house of feasting often shuts out thoughts of God and eternity. The sight of the dead in the "house of mourning" causes "the living" to think of their own "end."
3. Sorrow—such as arises from serious thoughts of eternity.
laughter—reckless mirth (Ec 2:2).
by the sadness … better—(Ps 126:5, 6; 2Co 4:17; Heb 12:10, 11). Maurer translates: "In sadness of countenance there is (may be) a good (cheerful) heart." So Hebrew, for "good," equivalent to "cheerful" (Ec 11:9); but the parallel clause supports English Version.
5. (Ps 141:4, 5). Godly reproof offends the flesh, but benefits the spirit. Fools' songs in the house of mirth please the flesh, but injure the soul.
6. crackling—answers to the loud merriment of fools. It is the very fire consuming them which produces the seeming merry noise (Joe 2:5). Their light soon goes out in the black darkness. There is a paronomasia in the Hebrew, Sirim ("thorns"), Sir ("pot"). The wicked are often compared to "thorns" (2Sa 23:6; Na 1:10). Dried cow-dung was the common fuel in Palestine; its slowness in burning makes the quickness of a fire of thorns the more graphic, as an image of the sudden end of fools (Ps 118:12).
7. oppression—recurring to the idea (Ec 3:16; 5:8). Its connection with Ec 7:4-6 is, the sight of "oppression" perpetrated by "fools" might tempt the "wise" to call in question God's dispensations, and imitate the folly (equivalent to "madness") described (Ec 7:5,6). Weiss, for "oppression," translates, "distraction," produced by merriment. But Ec 5:8 favors English Version.
a gift—that is, the sight of bribery in "places of judgment" (Ec 3:16) might cause the wise to lose their wisdom (equivalent to "heart"), (Job 12:6; 21:6, 7; 24:1, &c.). This suits the parallelism better than "a heart of gifts"; a benevolent heart, as Weiss.
8. connected with Ec 7:7. Let the "wise" wait for "the end," and the "oppressions" which now (in "the beginning") perplex their faith, will be found by God's working to be overruled to their good. "Tribulation worketh patience" (Ro 5:3), which is infinitely better than "the proud spirit" that prosperity might have generated in them, as it has in fools (Ps 73:2, 3, 12-14, 17-26; Jas 5:11).
9. angry—impatient at adversity befalling thee, as Job was (Ec 5:2; Pr 12:16).
10. Do not call in question God's ways in making thy former days better than thy present, as Job did (Job 29:2-5). The very putting of the question argues that heavenly "wisdom" (Margin) is not as much as it ought made the chief good with thee.
11. Rather, "Wisdom, as compared with an inheritance, is good," that is, is as good as an inheritance; "yea, better (literally, and a profit) to them that see the sun" (that is, the living, Ec 11:7; Job 3:16; Ps 49:19).
12. Literally, (To be) in (that is, under) the shadow (Isa 30:2) of wisdom (is the same as to be) in (under) the shadow of money; wisdom no less shields one from the ills of life than money does.
is, that—rather, "the excellency of the knowledge of wisdom giveth life," that is, life in the highest sense, here and hereafter (Pr 3:18; Joh 17:3; 2Pe 1:3). Wisdom (religion) cannot be lost as money can. It shields one in adversity, as well as prosperity; money, only in prosperity. The question in Ec 7:10 implies a want of it.
13. Consider as to God's work, that it is impossible to alter His dispensations; for who can, &c.
straight … crooked—Man cannot amend what God wills to be "wanting" and "adverse" (Ec 1:15; Job 12:14).
14. consider—resumed from Ec 7:13. "Consider," that is, regard it as "the work of God"; for "God has made (Hebrew, for 'set') this (adversity) also as well as the other (prosperity)." "Adversity" is one of the things which "God has made crooked," and which man cannot "make straight." He ought therefore to be "patient" (Ec 7:8).
after him—equivalent to "that man may not find anything (to blame) after God" (that is, after "considering God's work," Ec 7:13). Vulgate and Syriac, "against Him" (compare Ec 7:10; Ro 3:4).
15. An objection entertained by Solomon
in the days of his vanity—his apostasy (Ec 8:14; Job 21:7).
just … perisheth—(1Ki 21:13). Temporal not eternal death (Joh 10:28). But see on Ec 7:16; "just" is probably a self-justiciary.
wicked … prolongeth—See the antidote to the abuse of this statement in Ec 8:12.
16. Holden makes Ec 7:16 the scoffing inference of the objector, and Ec 7:17 the answer of Solomon, now repentant. So (1Co 15:32) the skeptic's objection; (1Co 15:33) the answer. However, "Be not righteous over much," may be taken as Solomon's words, forbidding a self-made righteousness of outward performances, which would wrest salvation from God, instead of receiving it as the gift of His grace. It is a fanatical, pharisaical righteousness, separated from God; for the "fear of God" is in antithesis to it (Ec 7:18; 5:3, 7; Mt 6:1-7; 9:14; 23:23, 24; Ro 10:3; 1Ti 4:3).
over wise—(Job 11:12; Ro 12:3, 16), presumptuously self-sufficient, as if acquainted with the whole of divine truth.
destroy thyself—expose thyself to needless persecution, austerities and the wrath of God; hence to an untimely death. "Destroy thyself" answers to "perisheth" (Ec 7:15); "righteous over much," to "a just man." Therefore in Ec 7:15 it is self-justiciary, not a truly righteous man, that is meant.
17. over much wicked—so worded, to answer to "righteous over much." For if not taken thus, it would seem to imply that we may be wicked a little. "Wicked" refers to "wicked man" (Ec 7:15); "die before thy time," to "prolongeth his life," antithetically. There may be a wicked man spared to "live long," owing to his avoiding gross excesses (Ec 7:15). Solomon says, therefore, Be not so foolish (answering antithetically to "over wise," Ec 7:16), as to run to such excess of riot, that God will be provoked to cut off prematurely thy day of grace (Ro 2:5). The precept is addressed to a sinner. Beware of aggravating thy sin, so as to make thy case desperate. It refers to the days of Solomon's "vanity" (apostasy, Ec 7:15), when only such a precept would be applicable. By litotes it includes, "Be not wicked at all."
18. this … this—the two opposite excesses (Ec 7:16, 17), fanatical, self-wise righteousness, and presumptuous, foolhardy wickedness.
he that feareth God shall come forth of them all—shall escape all such extremes (Pr 3:7).
19. Hebrew, "The wisdom," that is, the true wisdom, religion (2Ti 3:15).
than ten mighty—that is, able and valiant generals (Ec 7:12; 9:13-18; Pr 21:22; 24:5). These "watchmen wake in vain, except the Lord keep the city" (Ps 127:1).
20. Referring to Ec 7:16. Be not "self-righteous," seek not to make thyself "just" before God by a superabundance of self-imposed performances; "for true 'wisdom,' or 'righteousness,' shows that there is not a just man," &c.
21. As therefore thou being far from perfectly "just" thyself, hast much to be forgiven by God, do not take too strict account, as the self-righteous do (Ec 7:16; Lu 18:9, 11), and thereby shorten their lives (Ec 7:15, 16), of words spoken against thee by others, for example, thy servant: Thou art their "fellow servant" before God (Mt 18:32-35).
22. (1Ki 2:44).
23. All this—resuming the "all" in Ec 7:15; Ec 7:15-22 is therefore the fruit of his dearly bought experience in the days of his "vanity."
I will be wise—I tried to "be wise," independently of God. But true wisdom was then "far from him," in spite of his human wisdom, which he retained by God's gift. So "over wise" (Ec 7:16).
24. That … far off … deep—True wisdom is so when sought independently of "fear of God" (Ec 7:18; De 30:12, 13; Job 11:7, 8; 28:12-20, 28; Ps 64:6; Ro 10:6, 7).
25. Literally, "I turned myself and mine heart to." A phrase peculiar to Ecclesiastes, and appropriate to the penitent turning back to commune with his heart on his past life.
wickedness of folly—He is now a step further on the path of penitence than in Ec 1:17; 2:12, where "folly" is put without "wickedness" prefixed.
reason—rather, "the right estimation" of things. Holden translates also "foolishness (that is, sinful folly, answering to 'wickedness' in the parallel) of madness" (that is, of man's mad pursuits).
26. "I find" that, of all my sinful follies, none has been so ruinous a snare in seducing me from God as idolatrous women (1Ki 11:3, 4; Pr 5:3, 4; 22:14). As "God's favor is better than life," she who seduces from God is "more bitter than death."
whoso pleaseth God—as Joseph (Ge 39:2, 3, 9). It is God's grace alone that keeps any from falling.
27. this—namely, what follows in Ec 7:28.
counting one by one—by comparing one thing with another [Holden and Maurer].
account—a right estimate. But Ec 7:28 more favors Gesenius. "Considering women one by one."
28. Rather, referring to his past experience, "Which my soul sought further, but I found not."
one man—that is, worthy of the name, "man," "upright"; not more than one in a thousand of my courtiers (Job 33:23; Ps 12:1). Jesus Christ alone of men fully realizes the perfect ideal of "man." "Chiefest among ten thousand" (So 5:10). No perfect "woman" has ever existed, not even the Virgin Mary. Solomon, in the word "thousand," alludes to his three hundred wives and seven hundred concubines. Among these it was not likely that he should find the fidelity which one true wife pays to one husband. Connected with Ec 7:26, not an unqualified condemnation of the sex, as Pr 12:4; 31:10, &c., prove.
29. The "only" way of accounting for the scarcity of even comparatively upright men and women is that, whereas God made man upright, they (men) have, &c. The only account to be "found" of the origin of evil, the great mystery of theology, is that given in Holy Writ (Ge 2:1-3:24). Among man's "inventions" was the one especially referred to in Ec 7:26, the bitter fruits of which Solomon experienced, the breaking of God's primeval marriage law, joining one man to "one" woman (Mt 19:4, 5, 6). "Man" is singular, namely, Adam; "they," plural, Adam, Eve, and their posterity.