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Esther 10:2 King James Version with Strong's Concordance (STRONG)

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2 And all the acts H4639 of his power H8633 and of his might, H1369 and the declaration H6575 of the greatness H1420 of Mordecai, H4782 whereunto the king H4428 advanced H1431 him, are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Media H4074 and Persia? H6539

Cross Reference

Esther 8:15 STRONG

KJV ASV YLT DARBY WEB BBE

And Mordecai H4782 went out H3318 from the presence H6440 of the king H4428 in royal H4438 apparel H3830 of blue H8504 and white, H2353 and with a great H1419 crown H5850 of gold, H2091 and with a garment H8509 of fine linen H948 and purple: H713 and the city H5892 of Shushan H7800 rejoiced H6670 and was glad. H8056

Esther 2:23 STRONG

KJV ASV YLT DARBY WEB BBE

And when inquisition H1245 was made of the matter, H1697 it was found out; H4672 therefore they were both H8147 hanged H8518 on a tree: H6086 and it was written H3789 in the book H5612 of the chronicles H1697 H3117 before H6440 the king. H4428

Esther 9:4 STRONG

KJV ASV YLT DARBY WEB BBE

For Mordecai H4782 was great H1419 in the king's H4428 house, H1004 and his fame H8089 went out H1980 throughout all the provinces: H4082 for this man H376 Mordecai H4782 waxed H1980 greater and greater. H1419

Esther 6:1 STRONG

KJV ASV YLT DARBY WEB BBE

On that night H3915 could not H5074 the king H4428 sleep, H8142 and he commanded H559 to bring H935 the book H5612 of records H2146 of the chronicles; H1697 H3117 and they were read H7121 before H6440 the king. H4428

1 Kings 11:41 STRONG

KJV ASV YLT DARBY WEB BBE

And the rest H3499 of the acts H1697 of Solomon, H8010 and all that he did, H6213 and his wisdom, H2451 are they not written H3789 in the book H5612 of the acts H1697 of Solomon? H8010

1 Kings 14:19 STRONG

KJV ASV YLT DARBY WEB BBE

And the rest H3499 of the acts H1697 of Jeroboam, H3379 how he warred, H3898 and how he reigned, H4427 behold, they are written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel. H3478

1 Kings 22:39 STRONG

KJV ASV YLT DARBY WEB BBE

Now the rest H3499 of the acts H1697 of Ahab, H256 and all that he did, H6213 and the ivory H8127 house H1004 which he made, H1129 and all the cities H5892 that he built, H1129 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel? H3478

Psalms 18:35 STRONG

KJV ASV YLT DARBY WEB BBE

Thou hast also given H5414 me the shield H4043 of thy salvation: H3468 and thy right hand H3225 hath holden me up, H5582 and thy gentleness H6037 hath made me great. H7235

Daniel 2:48 STRONG

KJV ASV YLT DARBY WEB BBE

Then H116 the king H4430 made H7236 Daniel H1841 a great man, H7236 and gave H3052 him many H7690 great H7260 gifts, H4978 and made him ruler H7981 over H5922 the whole H3606 province H4083 of Babylon, H895 and chief H7229 of the governors H5460 over H5922 all H3606 the wise H2445 men of Babylon. H895

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Esther 10

Commentary on Esther 10 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 10

This is but a part of a chapter; the rest of it, beginning at v. 4, with six chapters more, being found only in the Greek, is rejected as apocryphal. In these three verses we have only some short hints,

  • I. Concerning Ahasuerus in the throne, what a mighty prince he was (v. 1, 2).
  • II. Concerning Mordecai his favourite, what a distinguished blessing he was to his people (v. 2, 3).

Est 10:1-3

We are here told,

  • I. How great and powerful king Ahasuerus was. He had a vast dominion, both in the continent and among the islands, from which he raised a vast revenue. Besides the usual customs which the kings of Persia exacted (Ezra 4:13), he laid an additional tribute upon his subjects, to serve for some great occasion he had for money (v. 1): The king laid a tribute. Happy is our island, that pays no tribute but what is laid upon it by its representatives, and those of its own choosing, and is not squeezed or oppressed by an arbitrary power, as some of the neighbouring nations are. Besides this instance of the grandeur of Ahasuerus, many more might be given, that were acts of his power and of his might. These however are not thought fit to be recorded here in the sacred story, which is confined to the Jews, and relates the affairs of other nations only as they fell in with their affairs; but they are written in the Persian chronicles (v. 2), which are long since lost and buried in oblivion, while the sacred writings live, live in honour, and will live till time shall be no more. When the kingdoms of men, monarchs and monarchies, are destroyed, and their memorial has perished with them (Ps. 9:6), the kingdom of God among men, and the records of that kingdom, shall remain and be as the days of heaven, Dan. 2:44.
  • II. How great and good Mordecai was.
    • 1. He was great; and it does one good to see virtue and piety thus in honour.
      • (1.) He was great with the king, next to him, as one he most delighted and confided in. Long had Mordecai sat contentedly in the king's gate, and now at length he is advanced to the head of his council-board. Men of merit may for a time seem buried alive; but often, by some means or other, they are discovered and preferred at last. The declaration of the greatness to which the king advanced Mordecai was written in the chronicles of the kingdom, as very memorable, and contributing to the great achievements of the king. He never did such acts of power as he did when Mordecai was his right hand.
      • (2.) He was great among the Jews (v. 3), not only great above them, more honourable than any of them, but great with them, dear to them, familiar with them, and much respected by them. So far were they from envying his preferment that they rejoiced in it, and added to it by giving him a commanding interest among them and submitting all their affairs to his direction.
    • 2. He was good, very good, for he did good. This goodness made him truly great, and then his greatness gave him an opportunity of doing so much the more good. When the king advanced him,
      • (1.) He did not disown his people the Jews, nor was he ashamed of his relation to them, though they were strangers and captives, dispersed and despised. Still he wrote himself Mordecai the Jew, and therefore no doubt adhered to the Jews' religion, by the observances of which he distinguished himself, and yet it was no hindrance to his preferment, nor looked upon as a blemish to him.
      • (2.) He did not seek his own wealth, or the raising of an estate for himself and his family, which is the chief thing most aim at when they get into great places at court; but he consulted the welfare of his people, and made it his business to advance that. His power, his wealth, and all his interest in the king and queen, he improved for the public good.
      • (3.) He not only did good, but he did it in a humble condescending way, was easy of access, courteous and affable in his behaviour, and spoke peace to all that made their application to him. Doing good works is the best and chief thing expected from those that have wealth and power; but giving good words is also commendable, and makes the good deed the more acceptable.
      • (4.) He did not side with any one party of his people against another, nor make some his favourites, while the rest were neglected and crushed; but, whatever differences there were among them, he was a common father to them all, recommended himself to the multitude of his brethren, not despising the crowd, and spoke peace to all their seed, without distinction. Thus making himself acceptable by humility and beneficence, he was universally accepted, and gained the good word of all his brethren. Thanks be to God, such a government as this we are blessed with, which seeks the welfare of our people, speaking peace to all their seed. God continue it long, very long, and grant us, under the happy protection and influence of it, to live quiet and peaceable lives, in godliness, honesty, and charity!