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Esther 2:3 King James Version with Strong's Concordance (STRONG)

3 And let the king H4428 appoint H6485 officers H6496 in all the provinces H4082 of his kingdom, H4438 that they may gather together H6908 all the fair H2896 H4758 young H5291 virgins H1330 unto Shushan H7800 the palace, H1002 to the house H1004 of the women, H802 unto the custody H3027 of Hege H1896 the king's H4428 chamberlain, H5631 keeper H8104 of the women; H802 and let their things for purification H8562 be given H5414 them:

Cross Reference

Esther 1:1-2 STRONG

Now it came to pass in the days H3117 of Ahasuerus, H325 (this is Ahasuerus H325 which reigned, H4427 from India H1912 even unto Ethiopia, H3568 over an hundred H3967 and seven H7651 and twenty H6242 provinces:) H4082 That in those days, H3117 when the king H4428 Ahasuerus H325 sat H3427 on the throne H3678 of his kingdom, H4438 which was in Shushan H7800 the palace, H1002

Esther 2:8-9 STRONG

So it came to pass, when the king's H4428 commandment H1697 and his decree H1881 was heard, H8085 and when many H7227 maidens H5291 were gathered together H6908 unto Shushan H7800 the palace, H1002 to the custody H3027 of Hegai, H1896 that Esther H635 was brought H3947 also unto the king's H4428 house, H1004 to the custody H3027 of Hegai, H1896 keeper H8104 of the women. H802 And the maiden H5291 pleased H3190 H5869 him, and she obtained H5375 kindness H2617 of him; H6440 and he speedily H926 gave H5414 her her things for purification, H8562 with such things as belonged H4490 to her, and seven H7651 maidens, H5291 which were meet H7200 to be given H5414 her, out of the king's H4428 house: H1004 and he preferred H8138 her and her maids H5291 unto the best H2896 place of the house H1004 of the women. H802

Esther 2:12-15 STRONG

Now when every maid's H5291 turn H8447 was come H5060 to go in H935 to king H4428 Ahasuerus, H325 after H7093 that she had been twelve H8147 H6240 months, H2320 according to the manner H1881 of the women, H802 (for so were the days H3117 of their purifications H4795 accomplished, H4390 to wit, six H8337 months H2320 with oil H8081 of myrrh, H4753 and six H8337 months H2320 with sweet odours, H1314 and with other things for the purifying H8562 of the women;) H802 Then thus came H935 every maiden H5291 unto the king; H4428 whatsoever she desired H559 was given H5414 her to go H935 with her out of the house H1004 of the women H802 unto the king's H4428 house. H1004 In the evening H6153 she went, H935 and on the morrow H1242 she returned H7725 into the second H8145 house H1004 of the women, H802 to the custody H3027 of Shaashgaz, H8190 the king's H4428 chamberlain, H5631 which kept H8104 the concubines: H6370 she came in H935 unto the king H4428 no more, except the king H4428 delighted H2654 in her, and that she were called H7121 by name. H8034 Now when the turn H8447 of Esther, H635 the daughter H1323 of Abihail H32 the uncle H1730 of Mordecai, H4782 who had taken H3947 her for his daughter, H1323 was come H5060 to go in H935 unto the king, H4428 she required H1245 nothing H1697 but what Hegai H1896 the king's H4428 chamberlain, H5631 the keeper H8104 of the women, H802 appointed. H559 And Esther H635 obtained H5375 favour H2580 in the sight H5869 of all them that looked H7200 upon her.

Isaiah 3:18-23 STRONG

In that day H3117 the Lord H136 will take away H5493 the bravery H8597 of their tinkling ornaments H5914 about their feet, and their cauls, H7636 and their round tires like the moon, H7720 The chains, H5188 and the bracelets, H8285 and the mufflers, H7479 The bonnets, H6287 and the ornaments of the legs, H6807 and the headbands, H7196 and the tablets, H5315 H1004 and the earrings, H3908 The rings, H2885 and nose H639 jewels, H5141 The changeable suits of apparel, H4254 and the mantles, H4595 and the wimples, H4304 and the crisping pins, H2754 The glasses, H1549 and the fine linen, H5466 and the hoods, H6797 and the vails. H7289

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Esther 2

Commentary on Esther 2 Matthew Henry Commentary


Chapter 2

Two things are recorded in this chapter, which were working towards the deliverance of the Jews from Haman's conspiracy:-

  • I. The advancement of Esther to be queen instead of Vashti. Many others were candidates for the honour (v. 1-4); but Esther, an orphan, a captive-Jewess (v. 5-7), recommended herself to the king's chamberlain first (v. 8-11) and then to the king (v. 12-17), who made her queen (v. 18-20).
  • II. The good service that Mordecai did to the king in discovering a plot against his life (v. 21-23).

Est 2:1-20

How God put down one that was high and mighty from her seat we read in the chapter before, and are now to be told how he exalted one of low degree, as the virgin Mary observes in her song (Lu. 1:52) and Hannah before her, 1 Sa. 2:4-8. Vashti being humbled for her height, Esther is advanced for her humility. Observe,

  • I. The extravagant course that was taken to please the king with another wife instead of Vashti. Josephus says that when his anger was over he was exceedingly grieved that the matter was carried so far, and would have been reconciled to Vashti but that, by the constitution of the government, the judgment was irrevocable-that therefore, to make him forget her, they contrived how to entertain him first with a great variety of concubines, and then to fix him to the most agreeable of them all for a wife instead of Vashti. The marriages of princes are commonly made by policy and interest, for the enlarging of their dominions and the strengthening of their alliances; but this must be made partly by the agreeableness of the person to the king's fancy, whether she was rich or poor, noble or ignoble. What pains were taken to humour the king! As if his power and wealth were given him for no other end than that he might have all the delights of the sense wound up to the height of pleasurableness, and exquisitely refined, though at the best they are but dross and dregs in comparison with divine and spiritual pleasures.
    • 1. All the provinces of his kingdom must be searched for fair young virgins, and officers appointed to choose them, v. 3.
    • 2. A house (a seraglio) was prepared on purpose for them, and a person appointed to have the charge of them, to see that they were well provided for.
    • 3. No less than twelve months was allowed them for their purification, some of them at least who were brought out of the country, that they might be very clean, and perfumed, v. 12. Even those who were the masterpieces of nature must yet have all this help from art to recommend them to a vain and carnal mind.
    • 4. After the king had once taken them to his bed, they were made recluses ever after, except the king pleased at any time to send for them (v. 14); they were looked upon as secondary wives, were maintained by the king accordingly, and might not marry. We may see, by this instance, to what absurd practices those came who were destitute of divine revelation, and who, as a punishment for their idolatry, were given up to vile affections. Having broken through that law of creation which resulted from God's making man, they broke through another law, which was founded upon his making one man and one woman. See what need there was of the gospel of Christ to purify men from the lusts of the flesh and to reduce them to the original institution. Those that have learned Christ will think it a shame even to speak of such things as these which were done of them, not only in secret, but avowedly, Eph. 5:12.
  • II. The overruling providence of God thus brining Esther to be queen. Had she been recommended to Ahasuerus for a wife, he would have rejected the motion with disdain; but when she came in her turn, after several others, and it was found that though many of them were ingenious and discreet, graceful and agreeable, yet Esther excelled them all, way was made for her, even by her rivals, into the king's affections and the honours consequent thereupon. It is certain, as bishop Patrick says, that those who suggest that she committed a great sin to come at this dignity do not consider the custom of those times and countries. Every one that the king took to his bed was married to him, and was his wife of a lower rank, as Hagar was Abraham's; so that, if Esther had not been made queen, the sons of Jacob need not say that he dealt with their sister as with a harlot. Concerning Esther we must observe,
    • 1. Her original and character.
      • (1.) She was one of the children of the captivity, a Jewess and a sharer with her people in their bondage. Daniel and his fellows were advanced in the land where they were captives; for they were of those whom God sent thither for their good, Jer. 24:5.
      • (2.) She was an orphan; her father and mother were both dead (v. 7), but, when they had forsaken here, then the Lord took her up, Ps. 27:10. When those whose unhappiness it is to be thus deprived of their parents in their childhood yet afterwards come to be eminently pious and prosperous, we ought to take notice of it to the glory of that God, and his grace and providence, who has taken it among the titles of his honour to be a Father of the fatherless.
      • (3.) She was a beauty, fair of form, good of countenance; so it is in the margin, v. 7. Her wisdom and virtue were her greatest beauty, but it is an advantage to be a diamond to be well set.
      • (4.) Mordecai, her cousin-german, was her guardian, brought her up, and took her for his own daughter. The Septuagint says that he designed to make her his wife; if that were so, he was to be praised that he opposed not her better preferment. let God be acknowledged in raising up friends for the fatherless and motherless; let it be an encouragement to that pious instance of charity that many who have taken care of the education of orphans have lived to see the good fruit of their care and pains, abundantly to their comfort. Dr. Lightfoot thinks that this Mordecai is the same with that mentioned in Ezra 2:2, who went up to Jerusalem with the first, and helped forward the settlement of his people until the building of the temple was stopped, and then went back to the Persian court, to see what service he could do them there. Mordecai being Esther's guardian or pro-parent, we are told,
        • [1.] How tender he was of her, as if she had been his own child (v. 11): he walked before her door every day, to know how she did, and what interest she had. Let those whose relations are thus cast upon them by divine Providence be thus kindly affectioned to them and solicitous for them.
        • [2.] How respectful she was to him. Though in relation she was his equal, yet, being in age and dependence his inferior, she honoured him as her father-did his commandment, v. 20. This is an example to orphans; if they fall into the hands of those who love them and take care of them, let them make suitable returns of duty and affection. The less obliged their guardians were in duty to provide for them the more obliged they are in gratitude to honour and obey their guardians. Here is an instance of Esther's obsequiousness t Mordecai, that she did not show her people of her kindred, because Mordecai had charged her that she should not, v. 10. he did not bid her deny her country, nor tell a lie to conceal her parentage; if he had told her to do so, she must not have done it. But he only told her not to proclaim her country. All truths are not to be spoken at all times, though an untruth is not to be spoken at any time. She being born in Shushan, and her parents being dead, all took her to be of Persian extraction, and she was not bound to undeceive them.
    • 2. Her preferment. Who would have thought that a Jewess, a captive, and orphan, was born to be a queen, an empress! Yet so it proved. Providence sometimes raiseth up the poor out of the dust, to set them among princes, 1 Sa. 2:8.
      • (1.) The king's chamberlain honoured her (v. 9), and was ready to serve her. Wisdom and virtue will gain respect. Those that make sure of God's favour shall find favour with man too as far as it is good for them. All that looked upon Esther admired her (v. 15) and concluded that she was the lady that would win the prize, and she did win it.
      • (2.) The king himself fell in love with her. She was not solicitous, as the rest of the maidens were, to set herself off with artificial beauty; she required nothing but just what was appointed for her (v. 15) and yet she was most acceptable. The more natural beauty is the more agreeable. The king loved Esther above all the women, v. 17. Now he needed not to make any further trials, or take time to deliberate; he is soon determined to set the royal crown upon her head, and make her queen, v. 17. This was done in his seventh year (v. 16) and Vashti was divorced in his third year (ch. 1:3); so that he was four years without a queen. Notice is taken,
        • [1.] Of the honours the king put upon Esther. He graced the solemnity of her coronation with a royal feast (v. 18), at which perhaps Esther, in compliance with the king, made a public appearance, which Vashti had refused to do, that she might have the praise of obedience in the same instance in which the other incurred the blot of disobedience. He also granted a release to the provinces, either a remittance of the taxes in arrear or an act of grace for criminals; as Pilate, at the feast, released a prisoner. This was to add to the joy.
        • [2.] Of the deference Esther continued to pay to her former guardian. She still did the commandment of Mordecai, as when she was brought up with him, v. 20. Mordecai sat in the king's gate; that was the height of his preferment: he was one of the porters or door-keepers of the court. Whether he had this place before, or whether Esther obtained it for him, we are not told; but there he sat contentedly, and aimed no higher; and yet Esther who was advanced to the throne was observant of him. This was an evidence of a humble and grateful disposition, that she had a sense of his former kindnesses and his continued wisdom. It is a great ornament to those that are advanced, and much to their praise, to remember their benefactors, to retain the impressions of their good education, to be diffident of themselves, willing to take advice, and thankful for it.

Est 2:21-23

This good service which Mordecai did to the government, in discovering a plot against the life of the king, is here recorded, because the mention of it will again occur to his advantage. No step is yet taken towards Haman's design of the Jews' destruction, but several steps are taken towards God's design of their deliverance, and this for one. God now gives Mordecai an opportunity of doing the king a good turn, that he might have the fairer opportunity afterwards of doing the Jews a good turn.

  • 1. A design was laid against the king by two of his own servants, who sought to lay hands on him, not only to make him a prisoner, but to take away his life, v. 21. Probably they resented some affront which they thought he had given them, or some injury which he had done them. Who would be great, to be so much the object of envy? Who would be arbitrary, to be so much the object of ill-will? Princes, above any mortals, have their souls continually in their hands, and often go down slain to the pit, especially those who caused terror in the land of the living.
  • 2. Mordecai got notice of their treason, and, by Esther's means, discovered it to the king, hereby confirming her in and recommending himself to the king's favour. How he came to the knowledge of it does not appear. Whether he overheard their discourse, or whether they offered to draw him in with them, so it was that the thing was known to him. This ought to be a warning against all traitorous and seditious practices: though men presume upon secresy, a bird of the air shall carry the voice. Mordecai, as soon as he knew it, caused it to be made known to the king, which ought to be an instruction and example to all that would be found good subjects not to conceal any bad design they know of against the prince or the public peace, for it is making a confederacy with public enemies.
  • 3. The traitors were hanged, as they deserved, but not till their treason was, upon search, fully proved against them (v. 23), and the whole matter was recorded in the king's journals, with a particular remark that Mordecai was the man who discovered the treason. He was not rewarded presently, but a book of remembrance was written. Thus with respect to those who serve Christ, though their recompence is adjourned till the resurrection of the just, yet an account is kept of their work of faith and labour of love, which God is not unrighteous to forget, Heb. 6:10.