11 All the king's H4428 servants, H5650 and the people H5971 of the king's H4428 provinces, H4082 do know, H3045 that whosoever, whether man H376 or woman, H802 shall come H935 unto the king H4428 into the inner H6442 court, H2691 who is not called, H7121 there is one H259 law H1881 of his to put him to death, H4191 except H905 such to whom the king H4428 shall hold out H3447 the golden H2091 sceptre, H8275 that he may live: H2421 but I have not been called H7121 to come in H935 unto the king H4428 these thirty H7970 days. H3117
Now it came to pass on the third H7992 day, H3117 that Esther H635 put on H3847 her royal H4438 apparel, and stood H5975 in the inner H6442 court H2691 of the king's H4428 house, H1004 over against H5227 the king's H4428 house: H1004 and the king H4428 sat H3427 upon his royal H4438 throne H3678 in the royal H4438 house, H1004 over against H5227 the gate H6607 of the house. H1004 And it was so, when the king H4428 saw H7200 Esther H635 the queen H4436 standing H5975 in the court, H2691 that she obtained H5375 favour H2580 in his sight: H5869 and the king H4428 held out H3447 to Esther H635 the golden H2091 sceptre H8275 that was in his hand. H3027 So Esther H635 drew near, H7126 and touched H5060 the top H7218 of the sceptre. H8275
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Esther 4
Commentary on Esther 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Es 4:1-14. Mordecai and the Jews Mourn.
1, 2. When Mordecai perceived all that was done—Relying on the irrevocable nature of a Persian monarch's decree (Da 6:15), Hamman made it known as soon as the royal sanction had been obtained; and Mordecai was, doubtless, among the first to hear of it. On his own account, as well as on that of his countrymen, this astounding decree must have been indescribably distressing. The acts described in this passage are, according to the Oriental fashion, expressive of the most poignant sorrow; and his approach to the gate of the palace, under the impulse of irrepressible emotions, was to make an earnest though vain appeal to the royal mercy. Access, however, to the king's presence was, to a person in his disfigured state, impossible: "for none might enter into the king's gate clothed with sackcloth." But he found means of conveying intelligence of the horrid plot to Queen Esther.
4. Then was the queen … grieved; and … sent raiment to … Mordecai—Her object in doing so was either to qualify him for resuming his former office, or else, perhaps, of fitting him to come near enough to the palace to inform her of the cause of such sudden and extreme distress.
5. Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her—Communication with the women in the harem is very difficult to be obtained, and only through the medium of the keepers. The chief eunuch receives the message from the lips of the queen, conveys it to some inferior office of the seraglio. When the commission is executed, the subaltern communicates it to the superintendent, by whom it is delivered to the queen. This chief eunuch, usually an old man who has recommended himself by a long course of faithful service, is always appointed by the king; but it is his interest, as well as his duty, to ingratiate himself with the queen also. Accordingly, we find Hatach rendering himself very serviceable in carrying on those private communications with Mordecai who was thereby enabled to enlist Esther's powerful influence.
8. charge her that she should go in unto the king—This language is exceedingly strong. As it can scarcely be supposed that Mordecai was still using authority over Esther as his adopted daughter, he must be considered as imploring rather than commanding her, in the name of her brethren and in the name of her God, to make a direct appeal to the feelings of her royal husband.
11. whosoever, whether man or woman, shall come unto the king into the inner court, who is not called—The Persian kings surrounded themselves with an almost impassable circle of forms. The law alluded to was first enacted by Deioces, king of Media, and afterwards, when the empires were united, adopted by the Persians, that all business should be transacted and petitions transmitted to the king through his ministers. Although the restriction was not intended, of course, to apply to the queen, yet from the strict and inflexible character of the Persian laws and the extreme desire to exalt the majesty of the sovereign, even his favorite wife had not the privilege of entree, except by special favor and indulgence. Esther was suffering from the severity of this law; and as, from not being admitted for a whole month to the king's presence, she had reason to fear that the royal affections had become alienated from her, she had little hope of serving her country's cause in this awful emergency.
13, 14. Then Mordecai commanded to answer Esther—His answer was to this effect, that Esther need not indulge the vain hope she would, from her royal connection, escape the general doom of her race—that he (Mordecai) confidently believed God would interpose, and, if not through her, by some other deliverer, save His people; but that the duty evidently devolved on her, as there was great reason to believe that this was the design of Providence in her elevation to the dignity of queen, and therefore that she should go with a courageous heart, not doubting of success.
16. so will I go in unto the king, which is not according to the law—The appeal of Mordecai was irresistible. Having appointed a solemn fast of three days, she expressed her firm resolution to make an appeal to the king, though she should perish in the attempt.
I … and my maidens—It is probable that she had surrounded herself with Jewish maidens, or women who were proselytes to that religion.