10 And they saw H7200 the God H430 of Israel: H3478 and there was under his feet H7272 as it were a paved H3840 work H4639 of a sapphire stone, H5601 and as it were the body H6106 of heaven H8064 in his clearness. H2892
And G2532 the building G1739 of the wall G5038 of it G846 was G2258 of jasper: G2393 and G2532 the city G4172 was pure G2513 gold, G5553 like G3664 unto clear G2513 glass. G5194 And G2532 the foundations G2310 of the wall G5038 of the city G4172 were garnished with G2885 all manner of G3956 precious G5093 stones. G3037 The first G4413 foundation G2310 was jasper; G2393 the second, G1208 sapphire; G4552 the third, G5154 a chalcedony; G5472 the fourth, G5067 an emerald; G4665 The fifth, G3991 sardonyx; G4557 the sixth, G1623 sardius; G4556 the seventh, G1442 chrysolite; G5555 the eighth, G3590 beryl; G969 the ninth, G1766 a topaz; G5116 the tenth, G1182 a chrysoprasus; G5556 the eleventh, G1734 a jacinth; G5192 the twelfth, G1428 an amethyst. G271 And G2532 the twelve G1427 gates G4440 were twelve G1427 pearls; G3135 every G1538 G303 several G1520 gate G4440 was G2258 of G1537 one G1520 pearl: G3135 and G2532 the street G4113 of the city G4172 was pure G2513 gold, G5553 as it were G5613 transparent G1307 glass. G5194 And G2532 I saw G1492 no G3756 temple G3485 therein: G1722 G846 for G1063 the Lord G2962 God G2316 Almighty G3841 and G2532 the Lamb G721 are G2076 the temple G3485 of it. G846 And G2532 the city G4172 had G2192 no G3756 need G5532 of the sun, G2246 neither G3761 of the moon, G4582 to G2443 shine G5316 in G1722 it: G846 for G1063 the glory G1391 of God G2316 did lighten G5461 it, G846 and G2532 the Lamb G721 is the light G3088 thereof. G846
And above H4605 the firmament H7549 that was over their heads H7218 was the likeness H1823 of a throne, H3678 as the appearance H4758 of a sapphire H5601 stone: H68 and upon the likeness H1823 of the throne H3678 was the likeness H1823 as the appearance H4758 of a man H120 above H4605 upon it. And I saw H7200 as the colour H5869 of amber, H2830 as the appearance H4758 of fire H784 round about H5439 within H1004 it, from the appearance H4758 of his loins H4975 even upward, H4605 and from the appearance H4758 of his loins H4975 even downward, H4295 I saw H7200 as it were the appearance H4758 of fire, H784 and it had brightness H5051 round about. H5439 As the appearance H4758 of the bow H7198 that is in the cloud H6051 in the day H3117 of rain, H1653 so was the appearance H4758 of the brightness H5051 round about. H5439 This was the appearance H4758 of the likeness H1823 of the glory H3519 of the LORD. H3068 And when I saw H7200 it, I fell H5307 upon my face, H6440 and I heard H8085 a voice H6963 of one that spake. H1696
In the year H8141 that king H4428 Uzziah H5818 died H4194 I saw H7200 also H853 the Lord H136 sitting H3427 upon a throne, H3678 high H7311 and lifted up, H5375 and his train H7757 filled H4392 H853 the temple. H1964 Above H4605 it stood H5975 the seraphims: H8314 each one H259 had six H8337 wings; H3671 with twain H8147 he covered H3680 his face, H6440 and with twain H8147 he covered H3680 his feet, H7272 and with twain H8147 he did fly. H5774 And one cried H7121 unto another, and said, H559 Holy, H6918 holy, H6918 holy, H6918 is the LORD H3068 of hosts: H6635 the whole earth H776 is full H4393 of his glory. H3519 And the posts H520 of the door H5592 moved H5128 at the voice H6963 of him that cried, H7121 and the house H1004 was filled H4390 with smoke. H6227 Then said H559 I, Woe H188 is me! for I am undone; H1820 because I am a man H376 of unclean H2931 lips, H8193 and I dwell H3427 in the midst H8432 of a people H5971 of unclean H2931 lips: H8193 for mine eyes H5869 have seen H7200 the King, H4428 the LORD H3068 of hosts. H6635
But the angel H4397 of the LORD H3068 did no more H3254 appear H7200 to Manoah H4495 and to his wife. H802 Then Manoah H4495 knew H3045 that he was an angel H4397 of the LORD. H3068 And Manoah H4495 said H559 unto his wife, H802 We shall surely H4191 die, H4191 because we have seen H7200 God. H430
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 24
Commentary on Exodus 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Ex 24:1-18. Delivery of the Law and Covenant.
3, 4. Moses came and told the people all the words of the Lord—The rehearsal of the foregoing laws and the ten commandments, together with the promises of special blessings in the event of their obedience, having drawn forth from the people a unanimous declaration of their consent, it was forthwith recorded as the conditions of the national covenant. The next day preparations were made for having it (the covenant) solemnly ratified, by building an altar and twelve pillars; the altar representing God, and the pillars the tribes of Israel—the two parties in this solemn compact—while Moses acted as typical mediator.
5. young men—priests (Ex 19:22), probably the oldest sons of particular families, who acted under the direction of Moses.
oxen—Other animals, though not mentioned, were offered in sacrifice (Heb 9:18-20).
6. Moses took half of the blood … sprinkled—Preliminary to this was the public reading of the law and the renewed acceptance of the terms by the people; then the sprinkling of the blood was the sign of solemn ratification—half on each party in the transaction.
8. Moses took the blood, and sprinkled it on the people—probably on the twelve pillars, as representing the people (also the book, Heb 9:19), and the act was accompanied by a public proclamation of its import. It was setting their seal to the covenant (compare 1Co 11:25). It must have been a deeply impressive, as well as instructive scene, for it taught the Israelites that the covenant was made with them only through the sprinkling of blood—that the divine acceptance of themselves and services, was only by virtue of an atoning sacrifice, and that even the blessings of the national covenant were promised and secured to them only through grace. The ceremonial, however, had a further and higher significance, as is shown by the apostle (see as above).
9. Then went up Moses, and Aaron—in obedience to a command given (Ex 24:1, 2; also Ex 19:24), previous to the religious engagement of the people, now described.
Nadab, and Abihu—the two oldest sons of Aaron [Ex 6:23].
seventy of the elders—a select number; what was the principle of selection is not said; but they were the chief representatives, the most conspicuous for official rank and station, as well as for their probity and weight of character in their respective tribes.
10. And they saw the God of Israel—That there was no visible form or representation of the divine nature, we have expressly intimated (De 4:15). But a symbol or emblem of His glory was distinctly, and at a distance, displayed before those chosen witnesses. Many think, however, that in this private scene was discovered, amid the luminous blaze, the faint adumbrated form of the humanity of Christ (Eze 1:26; compare Ga 3:24).
sapphire—one of the most valuable and lustrous of the precious gems—of a sky-blue or light azure color and frequently chosen to describe the throne of God (see Eze 1:26; 10:1).
11. upon the nobles of the children of Israel he laid not his hand—The "nobles," that is, the elders, after the sprinkling of the blood, were not inspired with terror in presence of the calm, benign, radiant symbol of the divine majesty; so different from the terrific exhibitions at the giving of the law. The report of so many competent witnesses would tend to confirm the people's faith in the divine mission of Moses.
eat and drink—feasted on the peace offering—on the remnants of the late sacrifices and libations. This feast had a prophetic bearing, intimating God's dwelling with men.
12. I will give thee tables of stone—The ten commandments, which had already been spoken, were to be given in a permanent form. Inscribed on stone, for greater durability, by the hand of God Himself, they were thus authenticated and honored above the judicial or ceremonial parts of the law.
13. Moses went up into the mount of God—He was called to receive the divine transcript. Joshua was taken a little higher, and it would be a great comfort for the leader to have his company during the six days he was in patient waiting for the call on the seventh or sabbath day.
14. he said unto the elders, Tarry ye here for us—There is a circular valley or hollow a good way up on the brow of Jebel Musa, which was their halting place, while he alone was privileged to ascend the highest peak. The people stood below, as in the "outer court," the elders in the "holy place," Moses, as a type of Christ, in "the holy of holies."
18. Moses went into the midst of the cloud—the visible token of God's presence. Divine grace animated and supported him to enter with holy boldness.
Moses was in the mount forty days and forty nights—The six days spent in waiting are not included. During that protracted period he was miraculously supported (De 9:9), on a peak scarcely thirty paces in compass.