18 And thou shalt burn H6999 the whole ram H352 upon the altar: H4196 it is a burnt offering H5930 unto the LORD: H3068 it is a sweet H5207 savour, H7381 an offering made by fire H801 unto the LORD. H3068
And the LORD H3068 smelled H7306 a sweet H5207 savour; H7381 and the LORD H3068 said H559 in H413 his heart, H3820 I will not again H3254 curse H7043 the ground H127 any more for man's H120 sake; H5668 for the imagination H3336 of man's H120 heart H3820 is evil H7451 from his youth; H5271 neither will I again H3254 smite H5221 any more every thing living, H2416 as I have done. H6213
I will not reprove H3198 thee for thy sacrifices H2077 or thy burnt offerings, H5930 to have been continually H8548 before me.
In burnt offerings G3646 and G2532 sacrifices for G4012 sin G266 thou hast had G2106 no G3756 pleasure. G2106 Then G5119 said I, G2036 Lo, G2400 I come G2240 (in G1722 the volume G2777 of the book G975 it is written G1125 of G4012 me,) G1700 to do G4160 thy G4675 will, G2307 O God. G2316 Above G511 when he said, G3004 G3754 Sacrifice G2378 and G2532 offering G4376 and G2532 burnt offerings G3646 and G2532 offering for G4012 sin G266 thou wouldest G2309 not, G3756 neither G3761 hadst pleasure G2106 therein; which G3748 are offered G4374 by G2596 the law; G3551 Then G5119 said he, G2046 Lo, G2400 I come G2240 to do G4160 thy G4675 will, G2307 O God. G2316 He taketh away G337 the first, G4413 that G2443 he may establish G2476 the second. G1208 By G1722 the which G3739 will G2307 we are G2070 sanctified G37 through G1223 the offering G4376 of the body G4983 of Jesus G2424 Christ G5547 once G2178 for all.
But G1161 I have G568 all, G3956 and G2532 abound: G4052 I am full, G4137 having received G1209 of G3844 Epaphroditus G1891 the things which were sent from G3844 you, G5216 an odour G3744 of a sweet smell, G2175 a sacrifice G2378 acceptable, G1184 wellpleasing G2101 to God. G2316
And G2532 walk G4043 in G1722 love, G26 as G2531 Christ G5547 also G2532 hath loved G25 us, G2248 and G2532 hath given G3860 himself G1438 for G5228 us G2257 an offering G4376 and G2532 a sacrifice G2378 to God G2316 for G1519 a sweetsmelling G2175 savour. G3744
And G2532 to love G25 him G846 with G1537 all G3650 the heart, G2588 and G2532 with G1537 all G3650 the understanding, G4907 and G2532 with G1537 all G3650 the soul, G5590 and G2532 with G1537 all G3650 the strength, G2479 and G2532 to love G25 his neighbour G4139 as G5613 himself, G1438 is G2076 more G4119 than all G3956 whole burnt offerings G3646 and G2532 sacrifices. G2378
Thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Put H5595 your burnt offerings H5930 unto your sacrifices, H2077 and eat H398 flesh. H1320 For I spake H1696 not unto your fathers, H1 nor commanded H6680 them in the day H3117 that I brought them out H3318 of the land H776 of Egypt, H4714 concerning H1697 burnt offerings H5930 or sacrifices: H2077
To what purpose cometh H935 there to me incense H3828 from Sheba, H7614 and the sweet H2896 cane H7070 from a far H4801 country? H776 your burnt offerings H5930 are not acceptable, H7522 nor your sacrifices H2077 sweet H6149 unto me.
To what H4100 purpose is the multitude H7230 of your sacrifices H2077 unto me? saith H559 the LORD: H3068 I am full H7646 of the burnt offerings H5930 of rams, H352 and the fat H2459 of fed beasts; H4806 and I delight H2654 not in the blood H1818 of bullocks, H6499 or of lambs, H3532 or of he goats. H6260
And he said, H559 Take now H3947 thy son, H1121 thine only H3173 son Isaac, H3327 whom thou lovest, H157 and get thee H3212 into the land H776 of Moriah; H4179 and offer him H5927 there for a burnt offering H5930 upon one H259 of the mountains H2022 which I will tell H559 thee of.
And Samuel H8050 took H3947 a H259 sucking H2461 lamb, H2924 and offered H5927 it for a burnt offering H5930 wholly H3632 unto the LORD: H3068 and Samuel H8050 cried H2199 unto the LORD H3068 for Israel; H3478 and the LORD H3068 heard H6030 him.
And there came H3318 a fire H784 out from before H6440 the LORD, H3068 and consumed H398 upon the altar H4196 the burnt offering H5930 and the fat: H2459 which when all the people H5971 saw, H7200 they shouted, H7442 and fell H5307 on their faces. H6440
And he shall cleave H8156 it with the wings H3671 thereof, but shall not divide it asunder: H914 and the priest H3548 shall burn H6999 it upon the altar, H4196 upon the wood H6086 that is upon the fire: H784 it is a burnt sacrifice, H5930 an offering made by fire, H801 of a sweet H5207 savour H7381 unto the LORD. H3068
And thou shalt receive H3947 them of their hands, H3027 and burn H6999 them upon the altar H4196 for a burnt offering, H5930 for a sweet H5207 savour H7381 before H6440 the LORD: H3068 it is an offering made by fire H801 unto the LORD. H3068
And Abraham H85 lifted up H5375 his eyes, H5869 and looked, H7200 and behold behind H310 him a ram H352 caught H270 in a thicket H5442 by his horns: H7161 and Abraham H85 went H3212 and took H3947 the ram, H352 and offered him up H5927 for a burnt offering H5930 in the stead H8478 of his son. H1121
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 29
Commentary on Exodus 29 Keil & Delitzsch Commentary
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
The Daily Burnt-Offering, Meat-Offering, and Drink-Offering. - The directions concerning these are attached to the instructions for the consecration of the priests, because these sacrifices commenced immediately after the completion of the tabernacle, and, like the shew-bread (Exodus 25:30), the daily trimming of the lamps (Exodus 27:20-21), and the daily incense-offering (Exodus 30:7.), were most intimately connected with the erection of the sanctuary.
Exodus 29:38-40
“ And this is what thou shalt make (offer) upon the altar; yearling lambs two a day continually, ” one in the morning, the other between the two evenings (see at Exodus 12:6); to every one a meat-offering ( minchah ) of a tenth of fine wheaten flour ( soleth , see at Leviticus 2:1), mixed with a quarter of a hin of beaten oil ( cathith , see at Exodus 27:20), and a drink-offering ( nesek ) of a quarter of a hin of wine. עשּׂרן (a tenth) is equivalent to האיפה עשׂירית , the tenth part of an ephah (Numbers 28:5), or 198-5 Parisian cubic inches according to Bertheau's measurement. Thenius , however, sets it down at 101-4 inches, whilst the Rabbins reckon it as equivalent to 43 hen's eggs of average size, i.e., somewhat more than 2 1/4 lbs. A hin (a word of Egyptian origin) is 330-9 inches according to Bertheau , 168-9 according to Thenius, or 72 eggs, so that a quarter of a hin would be 18 eggs.
Exodus 29:41-46
להּ is to be understood ad sensum as referring to עולה . The daily morning and evening sacrifices were to be “for a sweet savour, a firing unto Jehovah” (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Lev 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time (“throughout your generations” as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, “I will meet with you there” (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, “And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory.” As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of “shall be sanctified;” but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression “children of Israel” in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).