33 And they shall eat H398 those things wherewith the atonement was made, H3722 to consecrate H4390 H3027 and to sanctify H6942 them: but a stranger H2114 shall not eat H398 thereof, because they are holy. H6944
And ye shall eat H398 it in the holy H6918 place, H4725 because it is thy due, H2706 and thy sons' H1121 due, H2706 of the sacrifices H801 of the LORD H3068 made by fire: H801 for so I am commanded. H6680 And the wave H8573 breast H2373 and heave H8641 shoulder H7785 shall ye eat H398 in a clean H2889 place; H4725 thou, and thy sons, H1121 and thy daughters H1323 with thee: for they be thy due, H2706 and thy sons' H1121 due, H2706 which are given H5414 out of the sacrifices H2077 of peace offerings H8002 of the children H1121 of Israel. H3478 The heave H8641 shoulder H7785 and the wave H8573 breast H2373 shall they bring H935 with the offerings made by fire H801 of the fat, H2459 to wave H5130 it for a wave offering H8573 before H6440 the LORD; H3068 and it shall be thine, and thy sons' H1121 with thee, by a statute H2706 for ever; H5769 as the LORD H3068 hath commanded. H6680 And Moses H4872 diligently H1875 sought H1875 the goat H8163 of the sin offering, H2403 and, behold, it was burnt: H8313 and he was angry H7107 with Eleazar H499 and Ithamar, H385 the sons H1121 of Aaron H175 which were left H3498 alive, saying, H559 Wherefore have ye not eaten H398 the sin offering H2403 in the holy H6944 place, H4725 seeing it is most H6944 holy, H6944 and God hath given H5414 it you to bear H5375 the iniquity H5771 of the congregation, H5712 to make atonement H3722 for them before H6440 the LORD? H3068 Behold, H2005 the blood H1818 of it was not brought H935 in within H6441 the holy H6944 place: ye should indeed H398 have eaten H398 it in the holy H6944 place, as I commanded. H6680
There shall no stranger H2114 eat H398 of the holy thing: H6944 a sojourner H8453 of the priest, H3548 or an hired servant, H7916 shall not eat H398 of the holy thing. H6944 But if the priest H3548 buy H7069 any soul H5315 with H7075 his money, H3701 he shall eat H398 of it, and he that is born H3211 in his house: H1004 they shall eat H398 of his meat. H3899 If the priest's H3548 daughter H1323 also be married unto a stranger, H376 H2114 she may not eat H398 of an offering H8641 of the holy things. H6944 But if the priest's H3548 daughter H1323 be a widow, H490 or divorced, H1644 and have no child, H2233 and is returned H7725 unto her father's H1 house, H1004 as in her youth, H5271 she shall eat H398 of her father's H1 meat: H3899 but there shall no stranger H2114 eat H398 thereof.
Then G3767 Jesus G2424 said G2036 unto them, G846 Verily, G281 verily, G281 I say G3004 unto you, G5213 Except G3362 ye eat G5315 the flesh G4561 of the Son G5207 of man, G444 and G2532 drink G4095 his G846 blood, G129 ye have G2192 no G3756 life G2222 in G1722 you. G1438 Whoso eateth G5176 my G3450 flesh, G4561 and G2532 drinketh G4095 my G3450 blood, G129 hath G2192 eternal G166 life; G2222 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250 For G1063 my G3450 flesh G4561 is G2076 meat G1035 indeed, G230 and G2532 my G3450 blood G129 is G2076 drink G4213 indeed. G230
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 29
Commentary on Exodus 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
Ex 29:1-35. Consecrating the Priests and the Altar.
1. hallow them, to minister unto me in the priest's office—The act of inaugurating the priests was accompanied by ceremonial solemnities well calculated not only to lead the people to entertain exalted views of the office, but to impress those functionaries themselves with a profound sense of its magnitude and importance. In short, they were taught to know that the service was for them as well as for the people; and every time they engaged in a new performance of their duties, they were reminded of their personal interest in the worship, by being obliged to offer for themselves, before they were qualified to offer as the representatives of the people.
this is the thing that thou shalt do—Steps are taken at the beginning of a society, which would not be repeated when the social machine was in full motion; and Moses, at the opening of the tabernacle, was employed to discharge functions which in later periods would have been regarded as sacrilege and punished with instant death. But he acted under the special directions of God.
4-9. Aaron and his sons thou shalt bring unto the door of the tabernacle—as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration.
wash them with water. And … take the garments—The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11; Joh 13:10; 2Co 7:1; 1Pe 3:21). In like manner, the investiture with the holy garments signified their being clothed with righteousness (Re 19:8) and equipped as men active and well-prepared for the service of God; the anointing the high priest with oil denoted that he was to be filled with the influences of the Spirit, for the edification and delight of the church (Le 10:7; Ps 45:7; Isa 61:1; 1Jo 2:27), and as he was officially a type of Christ (Heb 7:26; Joh 3:34; also Mt 3:16; 11:29).
10-22. And thou shalt cause a bullock to be brought before the tabernacle—This part of the ceremonial consisted of three sacrifices: (1) The sacrifice of a bullock, as a sin offering; and in rendering it, the priest was directed to put his hand upon the head of his sacrifice, expressing by that act a consciousness of personal guilt, and a wish that it might be accepted as a vicarious satisfaction. (2) The sacrifice of a ram as a burnt offering (Ex 29:15-18). The ram was to be wholly burnt, in token of the priest's dedication of himself to God and His service. The sin offering was first to be presented, and then the burnt offering; for until guilt be removed, no acceptable service can be performed. (3) There was to be a peace offering, called "the ram of consecration" (Ex 29:19-22). And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God—this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided—part sprinkled on the altar round about, and part upon the persons and garments of the priests. Nay, the blood was, by a singular act, directed to be put upon the extremities of the body, thereby signifying that the benefits of the atonement would be applied to the whole nature of man. Moreover, the flesh of this sacrifice was to be divided, as it were, between God and the priest—part of it to be put into his hand to be waved up and down, in token of its being offered to God, and then it was to be burnt upon the altar; the other part was to be eaten by the priests at the door of the tabernacle—that feast being a symbol of communion or fellowship with God. These ceremonies, performed in the order described, showed the qualifications necessary for the priests. (See Heb 7:26, 27; 10:14).
35. seven days shalt thou consecrate them—The renewal of these ceremonies on the return of every day in the seven, with the intervention of a Sabbath, was a wise preparatory arrangement, in order to afford a sufficient interval for calm and devout reflection (Heb 9:1; 10:1).
Ex 29:36, 37. Consecration of the Altar.
36. and thou shalt cleanse the altar—The phrase, "when thou hast made an atonement for it," should be, upon it; and the purport of the direction is, that during all the time they were engaged as above from day to day in offering the appointed sacrifices, the greatest care was to be taken to keep the altar properly cleansed—to remove the ashes, and sprinkle it with the prescribed unction that, at the conclusion of the whole ceremonial, the altar itself should be consecrated as much as the ministers who were to officiate at it (Mt 23:19). It was thenceforth associated with the services of religion.
Ex 29:38-46. Institution of Daily Service.
38. two lambs of the first year day by day continually—The sacred preliminaries being completed, Moses was instructed in the end or design to which these preparations were subservient, namely, the worship of God; and hence the institution of the morning and evening sacrifice. The institution was so imperative, that in no circumstances was this daily oblation to be dispensed with; and the due observance of it would secure the oft-promised grace and blessing of their heavenly King.