4 To devise H2803 cunning works, H4284 to work H6213 in gold, H2091 and in silver, H3701 and in brass, H5178
And six H8337 branches H7070 shall come H3318 out of the sides H6654 of it; three H7969 branches H7070 of the candlestick H4501 out of the one H259 side, H6654 and three H7969 branches H7070 of the candlestick H4501 out of the other H8145 side: H6654 Three H7969 bowls H1375 made like unto almonds, H8246 with a knop H3730 and a flower H6525 in one H259 branch; H7070 and three H7969 bowls H1375 made like almonds H8246 in the other H259 branch, H7070 with a knop H3730 and a flower: H6525 so in the six H8337 branches H7070 that come H3318 out of the candlestick. H4501 And in the candlestick H4501 shall be four H702 bowls H1375 made like unto almonds, H8246 with their knops H3730 and their flowers. H6525 And there shall be a knop H3730 under two H8147 branches H7070 of the same, and a knop H3730 under two H8147 branches H7070 of the same, and a knop H3730 under two H8147 branches H7070 of the same, according to the six H8337 branches H7070 that proceed H3318 out of the candlestick. H4501
Moreover thou shalt make H6213 the tabernacle H4908 with ten H6235 curtains H3407 of fine twined H7806 linen, H8336 and blue, H8504 and purple, H713 and scarlet: H8144 H8438 with cherubims H3742 of cunning H2803 work H4639 shalt thou make H6213 them.
And thou shalt make H6213 the breastplate H2833 of judgment H4941 with cunning H2803 work; H4639 after the work H4639 of the ephod H646 thou shalt make H6213 it; of gold, H2091 of blue, H8504 and of purple, H713 and of scarlet, H8144 H8438 and of fine twined H7806 linen, H8336 shalt thou make H6213 it.
He was a widow's H802 H490 son H1121 of the tribe H4294 of Naphtali, H5321 and his father H1 was a man H376 of Tyre, H6876 a worker H2790 in brass: H5178 and he was filled H4390 with wisdom, H2451 and understanding, H8394 and cunning H1847 to work H6213 all works H4399 in brass. H5178 And he came H935 to king H4428 Solomon, H8010 and wrought H6213 all his work. H4399
Send H7971 me now therefore a man H376 cunning H2450 to work H6213 in gold, H2091 and in silver, H3701 and in brass, H5178 and in iron, H1270 and in purple, H710 and crimson, H3758 and blue, H8504 and that can skill H3045 to grave H6605 H6603 with the cunning men H2450 that are with me in Judah H3063 and in Jerusalem, H3389 whom David H1732 my father H1 did provide. H3559
And now I have sent H7971 a cunning H2450 man, H376 endued H3045 with understanding, H998 of Huram H2361 my father's, H1 The son H1121 of a woman H802 of the daughters H1323 of Dan, H1835 and his father H1 was a man H376 of Tyre, H6876 skilful H3045 to work H6213 in gold, H2091 and in silver, H3701 in brass, H5178 in iron, H1270 in stone, H68 and in timber, H6086 in purple, H713 in blue, H8504 and in fine linen, H948 and in crimson; H3758 also to grave H6605 any manner of graving, H6603 and to find out H2803 every device H4284 which shall be put H5414 to him, with thy cunning men, H2450 and with the cunning men H2450 of my lord H113 David H1732 thy father. H1
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 31
Commentary on Exodus 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
Ex 31:1-18. Bezaleel and Aholiab.
2. See, I have called—Though the instructions about the tabernacle were privately communicated to Moses, it was plainly impossible that he could superintend the work in person, amid the multiplicity of his other duties. A head director or builder was selected by God Himself; and the nomination by such high authority removed all ground of jealousy or discontent on the part of any who might have thought their merits overlooked (compare Mt 18:1).
by name Bezaleel—signifying "in the shadow or protection of God"; and, as called to discharge a duty of great magnitude—to execute a confidential trust in the ancient Church of God, he has his family and lineage recorded with marked distinction. He belonged to the tribe of Judah, which, doubtless for wise and weighty reasons, God all along delighted to honor; and he was the grandson of Hur, a pious patriot (Ex 17:12), who was associated, by a special commission, with Aaron in the government of the people during the absence of Moses. Moreover, it may be noticed that a Jewish tradition affirms Hur to be the husband of Miriam; and if this tradition may be relied on, it affords an additional reason for the appointment of Bezaleel emanating from the direct authority of God.
3-5. I have filled him with the spirit of God—It is probable that he was naturally endowed with a mechanical genius, and had acquired in Egypt great knowledge and skill in the useful, as well as liberal, arts so as to be a first-class artisan, competent to take charge of both the plain and ornamental work, which the building of the sacred edifice required. When God has any special work to be accomplished, He always raises up instruments capable of doing it; and it is likely that He had given to the son of Uri that strong natural aptitude and those opportunities of gaining mechanical skill, with an ultimate view to this responsible office. Notwithstanding that his grand duty was to conform with scrupulous fidelity to the pattern furnished, there was still plenty of room for inventive talent and tasteful exactness in the execution; and his natural and acquired gifts were enlarged and invigorated for the important work.
6. I have given with him Aholiab—He belonged to the tribe of Dan, one of the least influential and honorable in Israel; and here, too, we can trace the evidence of wise and paternal design, in choosing the colleague or assistant of Bezaleel from an inferior tribe (compare 1Co 12:14-25; also Mr 6:7).
all that are wise-hearted I have put wisdom—At that period, when one spirit pervaded all Israel, it was not the man full of heavenly genius who presided over the work; but all who contributed their skill, experience, and labor, in rendering the smallest assistance, showed their piety and devotedness to the divine service. In like manner, it was at the commencement of the Christian Church (Ac 6:5; 18:2).
12-17. Verily my sabbaths ye shall keep—The reason for the fresh inculcation of the fourth commandment at this particular period was, that the great ardor and eagerness, with which all classes betook themselves to the construction of the tabernacle, exposed them to the temptation of encroaching on the sanctity of the appointed day of rest. They might suppose that the erection of the tabernacle was a sacred work, and that it would be a high merit, an acceptable tribute, to prosecute the undertaking without the interruption of a day's repose; and therefore the caution here given, at the commencement of the undertaking, was a seasonable admonition.
18. tables of stone, written with the finger of God—containing the ten commandments (Ex 24:12), called "tables of testimony," because God testified His will in them.