21 And they came, H935 every one H376 whose H834 heart H3820 stirred him up, H5375 and every one whom his spirit H7307 made willing, H5068 and they brought H935 the LORD'S H3068 offering H8641 to the work H4399 of the tabernacle H168 of the congregation, H4150 and for all his service, H5656 and for the holy H6944 garments. H899
Then rose up H6965 the chief H7218 of the fathers H1 of Judah H3063 and Benjamin, H1144 and the priests, H3548 and the Levites, H3881 with all them whose spirit H7307 God H430 had raised, H5782 to go up H5927 to build H1129 the house H1004 of the LORD H3068 which is in Jerusalem. H3389 And all they that were about H5439 them strengthened H2388 their hands H3027 with vessels H3627 of silver, H3701 with gold, H2091 with goods, H7399 and with beasts, H929 and with precious things, H4030 beside all that was willingly offered. H5068
I know H3045 also, my God, H430 that thou triest H974 the heart, H3824 and hast pleasure H7521 in uprightness. H3476 As for me, in the uprightness H4339 of mine heart H3824 I have willingly offered H5068 all these things: and now have I seen H7200 with joy H8057 thy people, H5971 which are present H4672 here, to offer willingly H5068 unto thee. O LORD H3068 God H430 of Abraham, H85 Isaac, H3327 and of Israel, H3478 our fathers, H1 keep H8104 this for ever H5769 in the imagination H3336 of the thoughts H4284 of the heart H3824 of thy people, H5971 and prepare H3559 their heart H3824 unto thee:
The gold H2091 for things of gold, H2091 and the silver H3701 for things of silver, H3701 and for all manner of work H4399 to be made by the hands H3027 of artificers. H2796 And who then is willing H5068 to consecrate H4390 his service H3027 this day H3117 unto the LORD? H3068 Then the chief H8269 of the fathers H1 and princes H8269 of the tribes H7626 of Israel, H3478 and the captains H8269 of thousands H505 and of hundreds, H3967 with the rulers H8269 of the king's H4428 work, H4399 offered willingly, H5068
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 35
Commentary on Exodus 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Ex 35:1-35. Contributions to the Tabernacle.
1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).
20, 21. all the congregation of Israel departed from the presence of Moses—No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed.
21. they came, every one whose heart stirred him up—One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2Co 7:11). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary.
every one whom his spirit made willing—Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle.
22. they came, both men and women, &c.—literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed.
brought bracelets, &c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [Hengstenberg]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God; and thus all, like the Eastern sages, laid the best they had at the service of God.
30. See, the Lord hath called by name Bezaleel, the son of Uri, &c.—Moses had made this communication before [see Ex 31:2-5; also see on Ex 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.
35. Them hath he filled with wisdom of heart—A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Ex 38:22; 39:22, 27). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes.