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Exodus 36:1 King James Version with Strong's Concordance (STRONG)

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1 Then wrought H6213 Bezaleel H1212 and Aholiab, H171 and every wise H2450 hearted H3820 man, H376 in whom H1992 the LORD H3068 put H5414 wisdom H2451 and understanding H8394 to know H3045 how to work H6213 all manner of work H4399 for the service H5656 of the sanctuary, H6944 according to all that the LORD H3068 had commanded. H6680

Cross Reference

Exodus 23:21-22 STRONG

KJV ASV YLT DARBY WEB BBE

Beware H8104 of H6440 him, and obey H8085 his voice, H6963 provoke H4843 him not; for he will not pardon H5375 your transgressions: H6588 for my name H8034 is in him. H7130 But if thou shalt indeed H8085 obey H8085 his voice, H6963 and do H6213 all that I speak; H1696 then I will be an enemy H340 unto thine enemies, H341 and an adversary H6887 unto thine adversaries. H6696

Exodus 31:1-6 STRONG

KJV ASV YLT DARBY WEB BBE

And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 See, H7200 I have called H7121 by name H8034 Bezaleel H1212 the son H1121 of Uri, H221 the son H1121 of Hur, H2354 of the tribe H4294 of Judah: H3063 And I have filled H4390 him with the spirit H7307 of God, H430 in wisdom, H2451 and in understanding, H8394 and in knowledge, H1847 and in all manner of workmanship, H4399 To devise H2803 cunning works, H4284 to work H6213 in gold, H2091 and in silver, H3701 and in brass, H5178 And in cutting H2799 of stones, H68 to set H4390 them, and in carving H2799 of timber, H6086 to work H6213 in all manner of workmanship. H4399 And I, behold, I have given H5414 with him Aholiab, H171 the son H1121 of Ahisamach, H294 of the tribe H4294 of Dan: H1835 and in the hearts H3820 of all that are wise H2450 hearted H3820 I have put H5414 wisdom, H2451 that they may make H6213 all that I have commanded H6680 thee;

Exodus 35:30-35 STRONG

KJV ASV YLT DARBY WEB BBE

And Moses H4872 said H559 unto the children H1121 of Israel, H3478 See, H7200 the LORD H3068 hath called H7121 by name H8034 Bezaleel H1212 the son H1121 of Uri, H221 the son H1121 of Hur, H2354 of the tribe H4294 of Judah; H3063 And he hath filled H4390 him with the spirit H7307 of God, H430 in wisdom, H2451 in understanding, H8394 and in knowledge, H1847 and in all manner of workmanship; H4399 And to devise H2803 curious works, H4284 to work H6213 in gold, H2091 and in silver, H3701 and in brass, H5178 And in the cutting H2799 of stones, H68 to set H4390 them, and in carving H2799 of wood, H6086 to make H6213 any manner of cunning H4284 work. H4399 And he hath put H5414 in his heart H3820 that he may teach, H3384 both he, and Aholiab, H171 the son H1121 of Ahisamach, H294 of the tribe H4294 of Dan. H1835 Them hath he filled H4390 with wisdom H2451 of heart, H3820 to work H6213 all manner of work, H4399 of the engraver, H2796 and of the cunning workman, H2803 and of the embroiderer, H7551 in blue, H8504 and in purple, H713 in scarlet, H8144 H8438 and in fine linen, H8336 and of the weaver, H707 even of them that do H6213 any H3605 work, H4399 and of those that devise H2803 cunning work. H4284

Exodus 36:3-4 STRONG

KJV ASV YLT DARBY WEB BBE

And they received H3947 of H6440 Moses H4872 all the offering, H8641 which the children H1121 of Israel H3478 had brought H935 for the work H4399 of the service H5656 of the sanctuary, H6944 to make H6213 it withal. And they brought H935 yet unto him free offerings H5071 every morning. H1242 And all the wise men, H2450 that wrought H6213 all the work H4399 of the sanctuary, H6944 came H935 every man H376 from his work H4399 which they made; H6213

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 36

Commentary on Exodus 36 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 36

In this chapter,

  • I. The work of the tabernacle is begun (v. 1-4).
  • II. A stop is put to the people's contributions (v. 5-7).
  • III. A particular account is given of the making of the tabernacle itself; the fine curtains of it (v. 8-13). The coarse ones (v. 14-19). The boards (v. 20-30). The bars (v. 31-34). The partition veil (v. 35, 36). And the hanging for the door (v. 37, etc.).

Exd 36:1-7

  • I. The workmen set in without delay. Then they wrought, v. 1. When God had qualified them for the work, then they applied themselves to it. Note, The talents we are entrusted with must not be laid up, but laid out; not hid in a napkin, but traded with. What have we all our gifts for, but to do good with them? They began when Moses called them, v. 2. Even those whom God has qualified for, and inclined to, the service of the tabernacle, yet must wait for a regular call to it, either extraordinary, as that of prophets and apostles, or ordinary, as that of pastors and teachers. And observe who they were that Moses called: Those in whose heart God had put wisdom for this purpose, beyond their natural capacity, and whose heart stirred them up to come to the work in good earnest. Note, Those are to be called to the building of the gospel tabernacle whom God has by his grace made in some measure fit for the work and free to engage in it. Ability and willingness (with resolution) are the two things to be regarded in the call of ministers. Has God given them not only knowledge, but wisdom? (for those that would win souls must be wise, and have their hearts stirred up to come to the work, and not to the honour only; to do it, and not to talk of it only), let them come to it with full purpose of heart to go through with it. The materials which the people had contributed were delivered by Moses to the workmen, v. 3. They could not create a tabernacle, that is, make it out of nothing, nor work, unless they had something to work upon; the people therefore brought the materials and Moses put them into their hands. Precious souls are the materials of the gospel tabernacle; they are built up a spiritual house, 1 Pt. 2:5. To this end they are to offer themselves a free-will offering to the Lord, for his service (Rom. 15:16), and they are then committed to the care of his ministers, as builders, to be framed and wrought upon by their edification and increase in holiness, till they all come, like the curtains of the tabernacle, in the unity of the faith, to be a holy temple, Eph. 2:21, 22; 4:12, 13.
  • II. The contributions restrained. The people continued to bring free offerings every morning, v. 3. Note, We should always make it our morning's work to bring our offerings unto the Lord; even the spiritual offerings of prayer and praise, and a broken heart surrendered entirely to God. This is that which the duty of every day requires. God's compassions are new every morning, and so must our duty to him be. Probably there were some that were backward at first to bring their offering, but their neighbours' forwardness stirred them up and shamed them. The zeal of some provoked many. There are those who will be content to follow who yet do not care for leading in a good work. It is best to be forward, but better late than never. Or perhaps some who had offered at first, having pleasure in reflecting upon it, offered more; so far were they from grudging what they had contributed, that they doubled their contribution. Thus, in charity, give a portion to seven, and also to eight; having given much, give more. Now observe,
    • 1. The honesty of the workmen. When they had cut out their work, and found how their stuff held out, and that the people were still forward to bring in more, they went in a body to Moses to tell him that there needed no more contributions, v. 4, 5. Had they sought their own things, they had now a fair opportunity of enriching themselves by the people's gifts; for they might have made up their work, and converted the overplus to their own use, as perquisites of their place. But they were men of integrity, that scorned to do so mean a thing as to sponge upon the people, and enrich themselves with that which was offered to the Lord. Those are the greatest cheats that cheat the public. If to murder many is worse than to murder one, by the same rule to defraud communities, and to rob the church or state, is a much greater crime than to pick the pocket of a single person. But these workmen were not only ready to account for all they received, but were not willing to receive more than they had occasion for, lest they should come either into the temptation or under the suspicion of taking it to themselves. These were men that knew when they had enough.
    • 2. The liberality of the people. Though they saw what an abundance was contributed, yet they continued to offer, till they were forbidden by proclamation, v. 6, 7. A rare instance! Most need a spur to quicken their charity; few need a bridle to check it, yet these did. Had Moses aimed to enrich himself, he might have suffered them still to bring in their offerings; and when the work was finished might have taken the remainder to himself: but he also preferred the public before his own private interest, and was therein a good example to all in public trusts. It is said (v. 6), The people were restrained from bringing; they looked upon it as a restraint upon them not to be allowed to do more for the tabernacle; such was the zeal of those people, who gave to their power, yea, and beyond their power, praying the collectors with much entreaty to receive the gift, 2 Co. 8:3, 4. These were the fruits of a first love; in these last-days charity has grown too cold for us to expect such things from it.

Exd 36:8-13

The first work they set about was the framing of the house, which must be done before the furniture of it was prepared. This house was not made of timber or stone, but of curtains curiously embroidered and coupled together. This served to typify the state of the church in this world, the palace of God's kingdom among men.

  • 1. Though it is upon the earth, yet its foundation is not in the earth, as that of a house is; no, Christ's kingdom is not of this world, nor founded in it.
  • 2. It is mean and mutable, and in a militant state; shepherds dwelt in tents, and God is the Shepherd of Israel; soldiers dwelt in tents, and the Lord is a man of war, and his church marches through an enemy's country, and must fight its way. The kings of the earth enclose themselves in cedar (Jer. 22:15), but the ark of God was lodged in curtains only.
  • 3. Yet there is a beauty in holiness; the curtains were embroidered, so is the church adorned with the gifts and graces of the Spirit, that raiment of needle-work, Ps. 45:14.
  • 4. The several societies of believers are united in one, and, as here, all become one tabernacle; for there is one Lord, one faith, and one baptism.

Exd 36:14-34

Here,

  • 1. The shelter and special protection that the church is under are signified by the curtains of hair-cloth, which were spread over the tabernacle, and the covering of rams' skins and badgers' skins over them, v. 14-19. God has provided for his people a shadow from the heat, and a covert from storm and rain, Isa. 4:6. They are armed against all weathers; the sun and the moon shall not smite them: and they are protected from the storms of divine wrath, that hail which will sweep away the refuge of lies, Isa. 28:17. Those that dwell in God's house shall find, be the tempest ever so violent, or the dropping ever so continual, it does not rain in.
  • 2. The strength and stability of the church, though it is but a tabernacle, are signified by the boards and bars with which the curtains were borne up, v. 20-34. The boards were coupled together and joined by the bars which shot through them; for the union of the church, and the hearty agreement of those that are its stays and supporters, contribute abundantly to its strength and establishment.

Exd 36:35-38

In the building of a house there is a great deal of work about the doors and partitions. In the tabernacle these were answerable to the rest of the fabric; there were curtains for doors, and veils for partitions.

  • 1. There was a veil made for a partition between the holy place, and the most holy, v. 35, 36. This signified the darkness and distance of that dispensation, compared with the New Testament, which shows us the glory of God more clearly and invites us to draw near to it; and the darkness and distance of our present state, in comparison with heaven, where we shall be ever with the Lord and see him as he is.
  • 2. There was a veil made for the door of the tabernacle, v. 37, 38. At this door the people assembled, though forbidden to enter; for, while we are in this present state, we must get as near to God as we can.