30 And they made H6213 the plate H6731 of the holy H6944 crown H5145 of pure H2889 gold, H2091 and wrote H3789 upon it a writing, H4385 like to the engravings H6603 of a signet, H2368 HOLINESS H6944 TO THE LORD. H3068
And thou shalt make H6213 an hanging H4539 for the door H6607 of the tent, H168 of blue, H8504 and purple, H713 and scarlet, H8438 H8144 and fine twined H7806 linen, H8336 wrought H4639 with needlework. H7551
And thou shalt make H6213 a plate H6731 of pure H2889 gold, H2091 and grave H6605 upon it, like the engravings H6603 of a signet, H2368 HOLINESS H6944 TO THE LORD. H3068 And thou shalt put H7760 it on a blue H8504 lace, H6616 that it may be upon the mitre; H4701 upon the forefront H6440 H4136 of the mitre H4701 it shall be. And it shall be upon Aaron's H175 forehead, H4696 that Aaron H175 may bear H5375 the iniquity H5771 of the holy things, H6944 which the children H1121 of Israel H3478 shall hallow H6942 in all their holy H6944 gifts; H4979 and it shall be always H8548 upon his forehead, H4696 that they may be accepted H7522 before H6440 the LORD. H3068 And thou shalt embroider H7660 the coat H3801 of fine linen, H8336 and thou shalt make H6213 the mitre H4701 of fine linen, H8336 and thou shalt make H6213 the girdle H73 of needlework. H7551 H4639
But G1161 of G1537 him G846 are G2075 ye G5210 in G1722 Christ G5547 Jesus, G2424 who G3739 of G575 God G2316 is made G1096 unto us G2254 G5037 wisdom, G4678 and righteousness, G1343 and G2532 sanctification, G38 and G2532 redemption: G629
Who G3739 being G5607 the brightness G541 of his glory, G1391 and G2532 the express image G5481 of his G846 person, G5287 and G5037 upholding G5342 all things G3956 by the word G4487 of his G846 power, G1411 when he had G4160 G2512 by G1223 himself G1438 purged G4160 G2512 our G2257 sins, G266 sat down G2523 on G1722 the right hand G1188 of the Majesty G3172 on G1722 high; G5308
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 39
Commentary on Exodus 39 Keil & Delitzsch Commentary
Preparation of the priests' clothes . - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted (“cloths of service,” see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the meïl or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called “bonnets” in Exodus 28:40, are called “goodly bonnets” or “ornamental caps” in Exodus 39:28 of this chapter ( מגבּעת פּארי , from פּאר an ornament, cf. פּאר ornatus fuit ). The singular, “ girdle ,” in Exodus 39:29, with the definite article, “ the girdle, ” might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name ( abnet ) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט , is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. §109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. “For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office” ( Baumgarten ).
Delivery of the work to Moses . - The different things are again mentioned one by one. By “the tent,” in Exodus 39:33, we are to understand the two tent-cloths, the one of purple and the other of goats' hair, by which the dwelling ( משׁכּן , generally rendered tabernacle) was made into a tent ( אלה ). From this it is perfectly obvious, that the variegated cloth formed the inner walls of the dwelling, or covered the boards on the inner side, and that the goats' hair-cloth formed the other covering. Moreover it is also obvious, that this is the way in which האהל is to be understood, from the fact, that in the list of the things belonging to the ohel the first to be mentioned are the gold and copper hooks (Exodus 26:6, Exodus 26:11) with which the two halves of the drapery that formed the tent were joined together, and then after that the boards, bolts, pillars, and sockets, as though subordinate to the tent-cloths, and only intended to answer the purpose of spreading them out into a tent of dwelling.
“ The lamps of the order, ” i.e., the lamps set in order upon the candlestick. In addition to all the vessels of the sanctuary, shew-bread (Exodus 39:36), holy oil for the candlestick and for anointing, and fragrant incense (Exodus 39:38), were also prepared and delivered to Moses, - everything, therefore, that was required for the institution of the daily worship, as soon as the tabernacle was set up.
“ Vessels of service: ” see Exodus 27:19.
When Moses had received and examined all the different articles, and found that everything was made according to the directions of Jehovah, he blessed the children of Israel. The readiness and liberality with which the people had presented the gifts required for this work, and the zeal which they had shown in executing the whole of the work in rather less than half a year (see at Exodus 40:17), were most cheering signs of the willingness of the Israelites to serve the Lord, for which they could not fail to receive the blessing of God.