8 And he made H6213 the breastplate H2833 of cunning H2803 work, H4639 like the work H4639 of the ephod; H646 of gold, H2091 blue, H8504 and purple, H713 and scarlet, H8144 H8438 and fine twined H7806 linen. H8336
9 It was foursquare; H7251 they made H6213 the breastplate H2833 double: H3717 a span H2239 was the length H753 thereof, and a span H2239 the breadth H7341 thereof, being doubled. H3717
10 And they set H4390 in it four H702 rows H2905 of stones: H68 the first row H2905 was a sardius, H124 a topaz, H6357 and a carbuncle: H1304 this was the first H259 row. H2905
11 And the second H8145 row, H2905 an emerald, H5306 a sapphire, H5601 and a diamond. H3095
12 And the third H7992 row, H2905 a ligure, H3958 an agate, H7618 and an amethyst. H306
13 And the fourth H7243 row, H2905 a beryl, H8658 an onyx, H7718 and a jasper: H3471 they were inclosed H4142 in ouches H4865 of gold H2091 in their inclosings. H4396
14 And the stones H68 were according to the names H8034 of the children H1121 of Israel, H3478 twelve, H8147 H6240 according to their names, H8034 like the engravings H6603 of a signet, H2368 every one H376 with his name, H8034 according to the twelve H8147 H6240 tribes. H7626
15 And they made H6213 upon the breastplate H2833 chains H8333 at the ends, H1383 of wreathen H5688 work H4639 of pure H2889 gold. H2091
16 And they made H6213 two H8147 ouches H4865 of gold, H2091 and two H8147 gold H2091 rings; H2885 and put H5414 the two H8147 rings H2885 in the two H8147 ends H7098 of the breastplate. H2833
17 And they put H5414 the two H8147 wreathen chains H5688 of gold H2091 in the two H8147 rings H2885 on the ends H7098 of the breastplate. H2833
18 And the two H8147 ends H7098 of the two H8147 wreathen H5688 chains H5688 they fastened H5414 in the two H8147 ouches, H4865 and put H5414 them on the shoulderpieces H3802 of the ephod, H646 before H6440 it. H4136
19 And they made H6213 two H8147 rings H2885 of gold, H2091 and put H7760 them on the two H8147 ends H7098 of the breastplate, H2833 upon the border H8193 of it, which was on the side H5676 of the ephod H646 inward. H1004
20 And they made H6213 two H8147 other golden H2091 rings, H2885 and put H5414 them on the two H8147 sides H3802 of the ephod H646 underneath, H4295 toward H4136 the forepart H6440 of it, over against H5980 the other coupling H4225 thereof, above H4605 the curious girdle H2805 of the ephod. H646
21 And they did bind H7405 the breastplate H2833 by his rings H2885 unto the rings H2885 of the ephod H646 with a lace H6616 of blue, H8504 that it might be above the curious girdle H2805 of the ephod, H646 and that the breastplate H2833 might not be loosed H2118 from the ephod; H646 as the LORD H3068 commanded H6680 Moses. H4872
22 And he made H6213 the robe H4598 of the ephod H646 of woven H707 work, H4639 all H3632 of blue. H8504
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 39
Commentary on Exodus 39 Keil & Delitzsch Commentary
Preparation of the priests' clothes . - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted (“cloths of service,” see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the meïl or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called “bonnets” in Exodus 28:40, are called “goodly bonnets” or “ornamental caps” in Exodus 39:28 of this chapter ( מגבּעת פּארי , from פּאר an ornament, cf. פּאר ornatus fuit ). The singular, “ girdle ,” in Exodus 39:29, with the definite article, “ the girdle, ” might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name ( abnet ) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט , is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. §109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. “For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office” ( Baumgarten ).
Delivery of the work to Moses . - The different things are again mentioned one by one. By “the tent,” in Exodus 39:33, we are to understand the two tent-cloths, the one of purple and the other of goats' hair, by which the dwelling ( משׁכּן , generally rendered tabernacle) was made into a tent ( אלה ). From this it is perfectly obvious, that the variegated cloth formed the inner walls of the dwelling, or covered the boards on the inner side, and that the goats' hair-cloth formed the other covering. Moreover it is also obvious, that this is the way in which האהל is to be understood, from the fact, that in the list of the things belonging to the ohel the first to be mentioned are the gold and copper hooks (Exodus 26:6, Exodus 26:11) with which the two halves of the drapery that formed the tent were joined together, and then after that the boards, bolts, pillars, and sockets, as though subordinate to the tent-cloths, and only intended to answer the purpose of spreading them out into a tent of dwelling.
“ The lamps of the order, ” i.e., the lamps set in order upon the candlestick. In addition to all the vessels of the sanctuary, shew-bread (Exodus 39:36), holy oil for the candlestick and for anointing, and fragrant incense (Exodus 39:38), were also prepared and delivered to Moses, - everything, therefore, that was required for the institution of the daily worship, as soon as the tabernacle was set up.
“ Vessels of service: ” see Exodus 27:19.
When Moses had received and examined all the different articles, and found that everything was made according to the directions of Jehovah, he blessed the children of Israel. The readiness and liberality with which the people had presented the gifts required for this work, and the zeal which they had shown in executing the whole of the work in rather less than half a year (see at Exodus 40:17), were most cheering signs of the willingness of the Israelites to serve the Lord, for which they could not fail to receive the blessing of God.