Worthy.Bible » STRONG » Exodus » Chapter 4 » Verse 21-31

Exodus 4:21-31 King James Version with Strong's Concordance (STRONG)

21 And the LORD H3068 said H559 unto Moses, H4872 When thou goest H3212 to return H7725 into Egypt, H4714 see H7200 that thou do H6213 all those wonders H4159 before H6440 Pharaoh, H6547 which I have put H7760 in thine hand: H3027 but I will harden H2388 his heart, H3820 that he shall not let the people H5971 go. H7971

22 And thou shalt say H559 unto Pharaoh, H6547 Thus saith H559 the LORD, H3068 Israel H3478 is my son, H1121 even my firstborn: H1060

23 And I say H559 unto thee, Let my son H1121 go, H7971 that he may serve H5647 me: and if thou refuse H3985 to let him go, H7971 behold, I will slay H2026 thy son, H1121 even thy firstborn. H1060

24 And it came to pass by the way H1870 in the inn, H4411 that the LORD H3068 met H6298 him, and sought H1245 to kill H4191 him.

25 Then Zipporah H6855 took H3947 a sharp stone, H6864 and cut off H3772 the foreskin H6190 of her son, H1121 and cast H5060 it at his feet, H7272 and said, H559 Surely a bloody H1818 husband H2860 art thou to me.

26 So he let him go: H7503 then she said, H559 A bloody H1818 husband H2860 thou art, because of the circumcision. H4139

27 And the LORD H3068 said H559 to Aaron, H175 Go H3212 into the wilderness H4057 to meet H7125 Moses. H4872 And he went, H3212 and met H6298 him in the mount H2022 of God, H430 and kissed H5401 him.

28 And Moses H4872 told H5046 Aaron H175 all the words H1697 of the LORD H3068 who had sent H7971 him, and all the signs H226 which he had commanded H6680 him.

29 And Moses H4872 and Aaron H175 went H3212 and gathered together H622 all the elders H2205 of the children H1121 of Israel: H3478

30 And Aaron H175 spake H1696 all the words H1697 which the LORD H3068 had spoken H1696 unto Moses, H4872 and did H6213 the signs H226 in the sight H5869 of the people. H5971

31 And the people H5971 believed: H539 and when they heard H8085 that the LORD H3068 had visited H6485 the children H1121 of Israel, H3478 and that he had looked H7200 upon their affliction, H6040 then they bowed their heads H6915 and worshipped. H7812

Commentary on Exodus 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

Ex 4:1-31. Miraculous Change of the Rod, &c.

1. But, behold—Hebrew, "If," "perhaps," "they will not believe me."—What evidence can I produce of my divine mission? There was still a want of full confidence, not in the character and divine power of his employer, but in His presence and power always accompanying him. He insinuated that his communication might be rejected and he himself treated as an impostor.

2. the Lord said, … What is that in thine hand?—The question was put not to elicit information which God required, but to draw the particular attention of Moses.

A rod—probably the shepherd's crook—among the Arabs, a long staff, with a curved head, varying from three to six feet in length.

6. Put now thine hand into thy bosom—the open part of his outer robe, worn about the girdle.

9. take of the water of the river—Nile. Those miracles, two of which were wrought then, and the third to be performed on his arrival in Goshen, were at first designed to encourage him as satisfactory proofs of his divine mission, and to be repeated for the special confirmation of his embassy before the Israelites.

10-13. I am not eloquent—It is supposed that Moses labored under a natural defect of utterance or had a difficulty in the free and fluent expression of his ideas in the Egyptian language, which he had long disused. This new objection was also overruled, but still Moses, who foresaw the manifold difficulties of the undertaking, was anxious to be freed from the responsibility.

14. the anger of the Lord was kindled against Moses—The Divine Being is not subject to ebullitions of passion; but His displeasure was manifested by transferring the honor of the priesthood, which would otherwise have been bestowed on Moses, to Aaron, who was from this time destined to be the head of the house of Levi (1Ch 23:13). Marvellous had been His condescension and patience in dealing with Moses; and now every remaining scruple was removed by the unexpected and welcome intelligence that his brother Aaron was to be his colleague. God knew from the beginning what Moses would do, but He reserves this motive to the last as the strongest to rouse his languid heart, and Moses now fully and cordially complied with the call. If we are surprised at his backwardness amidst all the signs and promises that were given him, we must admire his candor and honesty in recording it.

18. Moses … returned to Jethro—Being in his service, it was right to obtain his consent, but Moses evinced piety, humility, and prudence, in not divulging the special object of his journey.

19. all the men are dead which sought thy life—The death of the Egyptian monarch took place in the four hundred and twenty-ninth year of the Hebrew sojourn in that land, and that event, according to the law of Egypt, took off his proscription of Moses, if it had been publicly issued.

20. Moses took his wife and his sons, and set them upon an ass—Septuagint, "asses." Those animals are not now used in the desert of Sinai except by the Arabs for short distances.

returned—entered on his journey towards Egypt.

he took the rod of God—so called from its being appropriated to His service, and because whatever miracles it might be employed in performing would be wrought not by its inherent properties, but by a divine power following on its use. (Compare Ac 3:12).

24. inn—Hebrew, "a halting place for the night."

the Lord met him, and sought to kill him—that is, he was either overwhelmed with mental distress or overtaken by a sudden and dangerous malady. The narrative is obscure, but the meaning seems to be, that, led during his illness to a strict self-examination, he was deeply pained and grieved at the thought of having, to please his wife, postponed or neglected the circumcision of one of his sons, probably the younger. To dishonor that sign and seal of the covenant was criminal in any Hebrew, peculiarly so in one destined to be the leader and deliverer of the Hebrews; and he seems to have felt his sickness as a merited chastisement for his sinful omission. Concerned for her husband's safety, Zipporah overcomes her maternal feelings of aversion to the painful rite, performs herself, by means of one of the sharp flints with which that part of the desert abounds, an operation which her husband, on whom the duty devolved, was unable to do, and having brought the bloody evidence, exclaimed in the painful excitement of her feelings that from love to him she had risked the life of her child [Calvin, Bullinger, Rosenmuller].

26. So he let him go—Moses recovered; but the remembrance of this critical period in his life would stimulate the Hebrew legislator to enforce a faithful attention to the rite of circumcision when it was established as a divine ordinance in Israel, and made their peculiar distinction as a people.

27. Aaron met him in the mount of God, and kissed him—After a separation of forty years, their meeting would be mutually happy. Similar are the salutations of Arab friends when they meet in the desert still; conspicuous is the kiss on each side of the head.

29-31. Moses and Aaron went—towards Egypt, Zipporah and her sons having been sent back. (Compare Ex 18:2).

gathered … all the elders—Aaron was spokesman, and Moses performed the appointed miracles—through which "the people" (that is, the elders) believed (1Ki 17:24; Jos 3:2) and received the joyful tidings of the errand on which Moses had come with devout thanksgiving. Formerly they had slighted the message and rejected the messenger. Formerly Moses had gone in his own strength; now he goes leaning on God, and strong only through faith in Him who had sent him. Israel also had been taught a useful lesson, and it was good for both that they had been afflicted.