13 And thou shalt put H3847 upon Aaron H175 the holy H6944 garments, H899 and anoint H4886 him, and sanctify H6942 him; that he may minister unto me in the priest's office. H3547
And thou shalt put H3847 them upon Aaron H175 thy brother, H251 and his sons H1121 with him; and shalt anoint H4886 them, and consecrate H4390 H3027 them, and sanctify H6942 them, that they may minister unto me in the priest's office. H3547
The Spirit H7307 of the Lord H136 GOD H3069 is upon me; because the LORD H3068 hath anointed H4886 me to preach good tidings H1319 unto the meek; H6035 he hath sent H7971 me to bind up H2280 the brokenhearted, H7665 H3820 to proclaim H7121 liberty H1865 to the captives, H7617 and the opening of the prison H6495 to them that are bound; H631
And G2532 for G5228 their G846 sakes G5228 I G1473 sanctify G37 myself, G1683 that G2443 they G846 also G2532 might G5600 be sanctified G37 through G1722 the truth. G225
By G1722 the which G3739 will G2307 we are G2070 sanctified G37 through G1223 the offering G4376 of the body G4983 of Jesus G2424 Christ G5547 once G2178 for all.
Of how much G4214 sorer G5501 punishment, G5098 suppose ye, G1380 shall he be thought worthy, G515 who G3588 hath trodden under foot G2662 the Son G5207 of God, G2316 and G2532 hath counted G2233 the blood G129 of the covenant, G1242 wherewith G3739 G1722 he was sanctified, G37 an unholy thing, G2839 and G2532 hath done despite G1796 unto the Spirit G4151 of grace? G5485
But G2532 ye G5210 have G2192 an unction G5545 from G575 the Holy One, G40 and G2532 ye know G1492 all things. G3956
But G2532 the anointing G5545 which G3739 ye G5210 have received G2983 of G575 him G846 abideth G3306 in G1722 you, G5213 and G2532 ye need G5532 G2192 not G3756 that G2443 any man G5100 teach G1321 you: G5209 but G235 as G5613 the same G846 anointing G5545 teacheth G1321 you G5209 of G4012 all things, G3956 and G2532 is G2076 truth, G227 and G2532 is G2076 no G3756 lie, G5579 and G2532 even as G2531 it hath taught G1321 you, G5209 ye shall abide G3306 in G1722 him. G846
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 40
Commentary on Exodus 40 Matthew Henry Commentary
Chapter 40
In this chapter,
Exd 40:1-15
The materials and furniture of the tabernacle had been viewed severally and approved, and now they must be put together.
Exd 40:16-33
When the tabernacle and the furniture of it were prepared, they did not put off the rearing of it till they came to Canaan, though they now hoped to be there very shortly; but, in obedience to the will of God, they set it up in the midst of their camp, while they were in the wilderness. Those that are unsettled in the world must not think that this will excuse them in their continued irreligion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is a very needful and profitable companion even in a wilderness, especially considering that our carcases may fall in that wilderness, and we may be fixed in another world before we come to fix in this.
The rearing of the tabernacle was a good day's work; the consecrating of it, and of the priests, was attended to some days after. Here we have an account only of that new-year's-day's work.
Exd 40:34-38
As when, in the creation, God had finished this earth, which he designed for man's habitation, he made man, and put him in possession of it, so when Moses had finished the tabernacle, which was designed for God's dwelling-place among men, God came and took possession of it. The shechinah, the divine eternal Word, though not yet made flesh, yet, as a prelude to that event, came and dwelt among them, Jn. 1:14. This was henceforward the place of his throne, and the place of the soles of his feet (Eze. 43:7); here he resided, here he ruled. By the visible tokens of God's coming among them to take possession of the tabernacle he testified both the return of his favour to them, which they had forfeited by the golden calf (ch. 33:7), and his gracious acceptance of all the expense they had been at, and all the care and pains they had taken about the tabernacle. Thus God owned them, showed himself well pleased with what they had done, and abundantly rewarded them. Note, God will dwell with those that prepare him a habitation. The broken and contrite heart, the clean and holy heart, that is furnished for his service, and devoted to his honour, shall be his rest for ever; here will Christ dwell by faith, Eph. 3:17. Where God has a throne and an altar in the soul, there is a living temple. And God will be sure to own and crown the operations of his own grace and the observance of his own appointments.
As God had manifested himself upon mount Sinai, so he did now in this newly-erected tabernacle. We read (ch. 24:16) that the glory of the Lord abode upon mount Sinai, which is said to be like devouring fire (v. 17), and that the cloud covered it on the outside, and the glory of the Lord filled it within, to which, probably there is an allusion in Zec. 2:5, where God promises to be a wall of fire round about Jerusalem (and the pillar of cloud was by night a pillar of fire) and the glory in the midst of her.