23 And they shall comfort H5162 you, when ye see H7200 their ways H1870 and their doings: H5949 and ye shall know H3045 that I have not done H6213 without cause H2600 all that I have done H6213 in it, saith H5002 the Lord H136 GOD. H3069
And many H7227 nations H1471 shall pass H5674 by this city, H5892 and they shall say H559 every man H376 to his neighbour, H7453 Wherefore hath the LORD H3068 done H6213 thus unto this great H1419 city? H5892 Then they shall answer, H559 Because they have forsaken H5800 the covenant H1285 of the LORD H3068 their God, H430 and worshipped H7812 other H312 gods, H430 and served H5647 them.
And the men H582 turned their faces H6437 from thence, and went H3212 toward Sodom: H5467 but Abraham H85 stood H5975 yet H5750 before H6440 the LORD. H3068 And Abraham H85 drew near, H5066 and said, H559 Wilt thou also destroy H5595 the righteous H6662 with H5973 the wicked? H7563 Peradventure there be H3426 fifty H2572 righteous H6662 within H8432 the city: H5892 wilt thou also destroy H5595 and not spare H5375 the place H4725 for H4616 the fifty H2572 righteous H6662 that are therein? H7130 That be far H2486 from thee to do H6213 after this manner, H1697 to slay H4191 the righteous H6662 with the wicked: H7563 and that the righteous H6662 should be as the wicked, H7563 that be far H2486 from thee: Shall not the Judge H8199 of all the earth H776 do H6213 right? H4941 And the LORD H3068 said, H559 If I find H4672 in Sodom H5467 fifty H2572 righteous H6662 within H8432 the city, H5892 then I will spare H5375 all the place H4725 for their sakes. And Abraham H85 answered H6030 and said, H559 Behold now, I have taken upon me H2974 to speak H1696 unto the Lord, H136 which H595 am but dust H6083 and ashes: H665 Peradventure there shall lack H2637 five H2568 of the fifty H2572 righteous: H6662 wilt thou destroy H7843 all the city H5892 for lack of five? H2568 And he said, H559 If I find H4672 there forty H705 and five, H2568 I will not destroy H7843 it. And he spake H1696 unto him yet again, H3254 and said, H559 Peradventure there shall be forty H705 found H4672 there. And he said, H559 I will not do H6213 it for forty's H705 sake. And he said H559 unto him, Oh H4994 let not the Lord H136 be angry, H2734 and I will speak: H1696 Peradventure there shall thirty H7970 be found H4672 there. And he said, H559 I will not do H6213 it, if I find H4672 thirty H7970 there. And he said, H559 Behold now, I have taken upon me H2974 to speak H1696 unto the Lord: H136 Peradventure there shall be twenty H6242 found H4672 there. And he said, H559 I will not destroy H7843 it for twenty's H6242 sake. And he said, H559 Oh let not the Lord H136 be angry, H2734 and I will speak H1696 yet H389 but this once: H6471 Peradventure ten H6235 shall be found H4672 there. And he said, H559 I will not destroy H7843 it for ten's H6235 sake. And the LORD H3068 went his way, H3212 as soon as H834 he had left H3615 communing H1696 with Abraham: H85 and Abraham H85 returned H7725 unto his place. H4725
And thou shalt remember H2142 all the way H1870 which the LORD H3068 thy God H430 led H3212 thee these forty H705 years H8141 in the wilderness, H4057 to humble H6031 thee, and to prove H5254 thee, to know H3045 what was in thine heart, H3824 whether thou wouldest keep H8104 his commandments, H4687 or no.
Howbeit thou art just H6662 in all that is brought H935 upon us; for thou hast done H6213 right, H571 but we have done wickedly: H7561
As the bird H6833 by wandering, H5110 as the swallow H1866 by flying, H5774 so the curse H7045 causeless H2600 shall not come. H935
Seest H7200 thou not what they do H6213 in the cities H5892 of Judah H3063 and in the streets H2351 of Jerusalem? H3389 The children H1121 gather H3950 wood, H6086 and the fathers H1 kindle H1197 the fire, H784 and the women H802 knead H3888 their dough, H1217 to make H6213 cakes H3561 to the queen H4446 of heaven, H8064 and to pour out H5258 drink offerings H5262 unto other H312 gods, H430 that they may provoke me to anger. H3707 Do they provoke me to anger? H3707 saith H5002 the LORD: H3068 do they not provoke themselves to the confusion H1322 of their own faces? H6440 Therefore thus saith H559 the Lord H136 GOD; H3069 Behold, mine anger H639 and my fury H2534 shall be poured out H5413 upon this place, H4725 upon man, H120 and upon beast, H929 and upon the trees H6086 of the field, H7704 and upon the fruit H6529 of the ground; H127 and it shall burn, H1197 and shall not be quenched. H3518 Thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Put H5595 your burnt offerings H5930 unto your sacrifices, H2077 and eat H398 flesh. H1320 For I spake H1696 not unto your fathers, H1 nor commanded H6680 them in the day H3117 that I brought them out H3318 of the land H776 of Egypt, H4714 concerning H1697 burnt offerings H5930 or sacrifices: H2077 But this thing H1697 commanded H6680 I them, saying, H559 Obey H8085 my voice, H6963 and I will be your God, H430 and ye shall be my people: H5971 and walk H1980 ye in all the ways H1870 that I have commanded H6680 you, that it may be well H3190 unto you. But they hearkened H8085 not, nor inclined H5186 their ear, H241 but walked H3212 in the counsels H4156 and in the imagination H8307 of their evil H7451 heart, H3820 and went backward, H268 and not forward. H6440 Since the day H3117 that your fathers H1 came forth out H3318 of the land H776 of Egypt H4714 unto this day H3117 I have even sent H7971 unto you all my servants H5650 the prophets, H5030 daily H3117 rising up early H7925 and sending H7971 them: Yet they hearkened H8085 not unto me, nor inclined H5186 their ear, H241 but hardened H7185 their neck: H6203 they did worse H7489 than their fathers. H1 Therefore thou shalt speak H1696 all these words H1697 unto them; but they will not hearken H8085 to thee: thou shalt also call H7121 unto them; but they will not answer H6030 thee. But thou shalt say H559 unto them, This is a nation H1471 that obeyeth H8085 not the voice H6963 of the LORD H3068 their God, H430 nor receiveth H3947 correction: H4148 truth H530 is perished, H6 and is cut off H3772 from their mouth. H6310
He said H559 furthermore unto me, Son H1121 of man, H120 seest H7200 thou what they do? H6213 even the great H1419 abominations H8441 that the house H1004 of Israel H3478 committeth H6213 here, that I should go far off H7368 from my sanctuary? H4720 but turn H7725 thee yet again, and thou shalt see H7200 greater H1419 abominations. H8441 And he brought H935 me to the door H6607 of the court; H2691 and when I looked, H7200 behold a H259 hole H2356 in the wall. H7023 Then said H559 he unto me, Son H1121 of man, H120 dig H2864 now in the wall: H7023 and when I had digged H2864 in the wall, H7023 behold a H259 door. H6607 And he said H559 unto me, Go in, H935 and behold H7200 the wicked H7451 abominations H8441 that they do H6213 here. So I went in H935 and saw; H7200 and behold every form H8403 of creeping things, H7431 and abominable H8263 beasts, H929 and all the idols H1544 of the house H1004 of Israel, H3478 pourtrayed H2707 upon the wall H7023 round about. H5439 And there stood H5975 before H6440 them seventy H7657 men H376 of the ancients H2205 of the house H1004 of Israel, H3478 and in the midst H8432 of them stood H5975 Jaazaniah H2970 the son H1121 of Shaphan, H8227 with every man H376 his censer H4730 in his hand; H3027 and a thick H6282 cloud H6051 of incense H7004 went up. H5927 Then said H559 he unto me, Son H1121 of man, H120 hast thou seen H7200 what the ancients H2205 of the house H1004 of Israel H3478 do H6213 in the dark, H2822 every man H376 in the chambers H2315 of his imagery? H4906 for they say, H559 The LORD H3068 seeth H7200 us not; the LORD H3068 hath forsaken H5800 the earth. H776 He said H559 also unto me, Turn H7725 thee yet again, and thou shalt see H7200 greater H1419 abominations H8441 that they do. H6213 Then he brought H935 me to the door H6607 of the gate H8179 of the LORD'S H3068 house H1004 which was toward the north; H6828 and, behold, there sat H3427 women H802 weeping H1058 for Tammuz. H8542 Then said H559 he unto me, Hast thou seen H7200 this, O son H1121 of man? H120 turn H7725 thee yet again, and thou shalt see H7200 greater H1419 abominations H8441 than these. And he brought H935 me into the inner H6442 court H2691 of the LORD'S H3068 house, H1004 and, behold, at the door H6607 of the temple H1964 of the LORD, H3068 between the porch H197 and the altar, H4196 were about five H2568 and twenty H6242 men, H376 with their backs H268 toward the temple H1964 of the LORD, H3068 and their faces H6440 toward the east; H6924 and they worshipped H7812 the sun H8121 toward the east. H6924 Then he said H559 unto me, Hast thou seen H7200 this, O son H1121 of man? H120 Is it a light thing H7043 to the house H1004 of Judah H3063 that they commit H6213 the abominations H8441 which they commit H6213 here? for they have filled H4390 the land H776 with violence, H2555 and have returned H7725 to provoke me to anger: H3707 and, lo, they put H7971 the branch H2156 to their nose. H639 Therefore will I also deal H6213 in fury: H2534 mine eye H5869 shall not spare, H2347 neither will I have pity: H2550 and though they cry H7121 in mine ears H241 with a loud H1419 voice, H6963 yet will I not hear H8085 them.
And it came to pass, while they were slaying H5221 them, and I was left, H7604 that I fell H5307 upon my face, H6440 and cried, H2199 and said, H559 Ah H162 Lord H136 GOD! H3069 wilt thou destroy H7843 all the residue H7611 of Israel H3478 in thy pouring out H8210 of thy fury H2534 upon Jerusalem? H3389 Then said H559 he unto me, The iniquity H5771 of the house H1004 of Israel H3478 and Judah H3063 is exceeding H3966 H3966 great, H1419 and the land H776 is full H4390 of blood, H1818 and the city H5892 full H4390 of perverseness: H4297 for they say, H559 The LORD H3068 hath forsaken H5800 the earth, H776 and the LORD H3068 seeth H7200 not.
O Lord, H136 righteousness H6666 belongeth unto thee, but unto us confusion H1322 of faces, H6440 as at this day; H3117 to the men H376 of Judah, H3063 and to the inhabitants H3427 of Jerusalem, H3389 and unto all Israel, H3478 that are near, H7138 and that are far off, H7350 through all the countries H776 whither thou hast driven H5080 them, because of their trespass H4604 that they have trespassed H4603 against thee.
Therefore hath the LORD H3068 watched H8245 upon the evil, H7451 and brought H935 it upon us: for the LORD H3068 our God H430 is righteous H6662 in all his works H4639 which he doeth: H6213 for we obeyed H8085 not his voice. H6963
But G1161 after G2596 thy G4675 hardness G4643 and G2532 impenitent G279 heart G2588 treasurest up G2343 unto thyself G4572 wrath G3709 against G1722 the day G2250 of wrath G3709 and G2532 revelation G602 of the righteous judgment G1341 of God; G2316
Who G5101 shall G5399 not G3364 fear G5399 thee, G4571 O Lord, G2962 and G2532 glorify G1392 thy G4675 name? G3686 for G3754 thou only G3441 art holy: G3741 for G3754 all G3956 nations G1484 shall come G2240 and G2532 worship G4352 before G1799 thee; G4675 for G3754 thy G4675 judgments G1345 are made manifest. G5319
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 14
Commentary on Ezekiel 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Eze 14:1-23. Hypocritical Inquirers Are Answered According to Their Hypocrisy. The Calamities Coming on the People; but a Remnant Is to Escape.
1. elders—persons holding that dignity among the exiles at the Chebar. Grotius refers this to Seraiah and those sent with him from Judea (Jer 51:59). The prophet's reply, first, reflecting on the character of the inquirers, and, secondly, foretelling the calamities coming on Judea, may furnish an idea of the subject of their inquiry.
sat before me—not at once able to find a beginning of their speech; indicative of anxiety and despondency.
3. heart … face—The heart is first corrupted, and then the outward manifestation of idol-worship follows; they set their idols before their eyes. With all their pretense of consulting God now, they have not even put away their idols outwardly; implying gross contempt of God. "Set up," literally, "aloft"; implying that their idols had gained the supreme ascendancy over them.
stumbling-block of … iniquity—See Pr 3:21, 23, "Let not them (God's laws) depart from thine eyes, then … thy foot shall not stumble." Instead of God's law, which (by being kept before their eyes) would have saved them from stumbling, they set up their idols before their eyes, which proved a stumbling-block, causing them to stumble (Eze 7:19).
inquired of at all—literally, "should I with inquiry be inquired of" by such hypocrites as they are? (Ps 66:18; Pr 15:29; 28:9).
4. and cometh—and yet cometh, reigning himself to be a true worshipper of Jehovah.
him that cometh—so the Hebrew Margin reads. But the Hebrew text reading is, "according to it, according to the multitude of his idols"; the anticipative clause with the pronoun not being pleonastic, but increasing the emphasis of the following clause with the noun. "I will answer," literally, reflexively, "I will Myself (or for Myself) answer him."
according to … idols—thus, "answering a fool according to his folly"; making the sinner's sin his punishment; retributive justice (Pr 1:31; 26:5).
5. That I may take—that is, unveil and overtake with punishment the dissimulation and impiety of Israel hid in their own heart. Or, rather, "That I may punish them by answering them after their own hearts"; corresponding to "according to the multitude of his idols" (see on Eze 14:4); an instance is given in Eze 14:9; Ro 1:28; 2Th 2:11, God giving them up in wrath to their own lie.
idols—though pretending to "inquire" of Me, "in their hearts" they are "estranged from Me," and love "idols."
6. Though God so threatened the people for their idolatry (Eze 14:5), yet He would rather they should avert the calamity by "repentance."
turn yourselves—Calvin translates, "turn others" (namely, the stranger proselytes in the land). As ye have been the advisers of others (see Eze 14:7, "the stranger that sojourneth in Israel") to idolatry, so bestow at least as much pains in turning them to the truth; the surest proof of repentance. But the parallelism to Eze 14:3, 4 favors English Version. Their sin was twofold: (1) "In their heart" or inner man; (2) "Put before their face," that is, exhibited outwardly. So their repentance is generally expressed by "repent," and is then divided into: (1) "Turn yourselves (inwardly) from your idols"; (2) "Turn away your faces (outwardly) from all your abominations." It is not likely that an exhortation to convert others should come between the two affecting themselves.
7. stranger—the proselyte, tolerated in Israel only on condition of worshipping no God but Jehovah (Le 17:8, 9).
inquire of him concerning me—that is, concerning My will.
by myself—not by word, but by deed, that is, by judgments, marking My hand and direct agency; instead of answering him through the prophet he consults. Fairbairn translates, as it is the same Hebrew as in the previous clause, "concerning Me," it is natural that God should use the same expression in His reply as was used in the consultation of Him. But the sense, I think, is the same. The hypocrite inquires of the prophet concerning God; and God, instead of replying through the prophet, replies for Himself concerning Himself.
8. And I will set my face against that man—(See on Le 17:10).
and will make him a sign—literally, "I will destroy him so as to become a sign"; it will be no ordinary destruction, but such as will make him be an object pointed at with wonder by all, as Korah, &c. (Nu 26:10; De 28:37).
9. I the Lord have deceived that prophet—not directly, but through Satan and his ministers; not merely permissively, but by overruling their evil to serve the purposes of His righteous judgment, to be a touchstone to separate the precious from the vile, and to "prove" His people (De 13:3; 1Ki 22:23; Jer 4:10; 2Th 2:11, 12). Evil comes not from God, though God overrules it to serve His will (Job 12:16; Jas 1:3). This declaration of God is intended to answer their objection, "Jeremiah and Ezekiel are but two opposed to the many prophets who announce 'peace' to us." "Nay, deceive not yourselves, those prophets of yours are deluding you, and I permit them to do so as a righteous judgment on your wilful blindness."
10. As they dealt deceitfully with God by seeking answers of peace without repentance, so God would let them be dealt with deceitfully by the prophets whom they consulted. God would chastise their sin with a corresponding sin; as they rejected the safe directions of the true light, He would send the pernicious delusions of a false one; prophets would be given them who should re-echo the deceitfulness that already wrought in their own bosom, to their ruin [Fairbairn]. The people had themselves alone to blame, for they were long ago forewarned how to discern and to treat a false prophet (De 13:3); the very existence of such deceivers among them was a sign of God's judicial displeasure (compare in Saul's case, 1Sa 16:14; 28:6, 7). They and the prophet, being dupes of a common delusion, should be involved in a common ruin.
11. Love was the spring of God's very judgments on His people, who were incurable by any other process (Eze 11:20; 37:27).
12. The second part of the chapter: the effect which the presence of a few righteous persons was to have on the purposes of God (compare Ge 18:24-32). God had told Jeremiah that the guilt of Judah was too great to be pardoned even for the intercession of Moses and Samuel (Ps 99:6; Jer 14:2; 15:1), which had prevailed formerly (Ex 32:11-14; Nu 14:13-20; 1Sa 7:8-12), implying the extraordinary heinousness of their guilt, since in ordinary cases "the effectual fervent prayer of a righteous man (for others) availeth much" (Jas 5:16). Ezekiel supplements Jeremiah by adding that not only those two once successful intercessors, but not even the three pre-eminently righteous men, Noah, Daniel, and Job, could stay God's judgments by their righteousness.
13. staff of … bread—on which man's existence is supported as on a staff (Eze 4:16; 5:16; Le 26:26; Ps 104:15; Isa 3:1). I will send a famine.
14. Noah, Daniel … Job—specified in particular as having been saved from overwhelming calamities for their personal righteousness. Noah had the members of his family alone given to him, amidst the general wreck. Daniel saved from the fury of the king of Babylon the three youths (Da 2:17, 18, 48, 49). Though his prophecies mostly were later than those of Ezekiel, his fame for piety and wisdom was already established, and the events recorded in Da 1:1-2:49 had transpired. The Jews would naturally, in their fallen condition, pride themselves on one who reflected such glory on his nation at the heathen capital, and would build vain hopes (here set aside) on his influence in averting ruin from them. Thus the objection to the authenticity of Daniel from this passage vanishes. "Job" forms the climax (and is therefore put out of chronological order), having not even been left a son or a daughter, and having had himself to pass through an ordeal of suffering before his final deliverance, and therefore forming the most simple instance of the righteousness of God, which would save the righteous themselves alone in the nation, and that after an ordeal of suffering, but not spare even a son or daughter for their sake (Eze 14:16, 18, 20; compare Jer 7:16; 11:14; 14:11).
deliver … souls by … righteousness—(Pr 11:4); not the righteousness of works, but that of grace, a truth less clearly understood under the law (Ro 4:3).
15-21. The argument is cumulative. He first puts the case of the land sinning so as to fall under the judgment of a famine (Eze 14:13); then (Eze 14:15) "noisome beasts" (Le 26:22); then "the sword"; then, worst of all, "pestilence." The three most righteous of men should deliver only themselves in these several four cases. In Eze 14:21 he concentrates the whole in one mass of condemnation. If Noah, Daniel, Job, could not deliver the land, when deserving only one judgment, "how much more" when all four judgments combined are justly to visit the land for sin, shall these three righteous men not deliver it.
19. in blood—not literally. In Hebrew, "blood" expresses every premature kind of death.
21. How much more—literally, "Surely shall it be so now, when I send," &c. If none could avert the one only judgment incurred, surely now, when all four are incurred by sin, much more impossible it will be to deliver the land.
22. Yet … a remnant—not of righteous persons, but some of the guilty who should "come forth" from the destruction of Jerusalem to Babylon, to lead a life of hopeless exile there. The reference here is to judgment, not mercy, as Eze 14:23 shows.
ye shall see their … doings; and … be comforted—Ye, the exiles at the Chebar, who now murmur at God's judgment about to be inflicted on Jerusalem as harsh, when ye shall see the wicked "ways" and character of the escaped remnant, shall acknowledge that both Jerusalem and its inhabitants deserved their fate; his recognition of the righteousness of the judgment will reconcile you to it, and so ye shall be "comforted" under it [Calvin]. Then would follow mercy to the elect remnant, though that is not referred to here, but in Eze 20:43.
23. they shall comfort you—not in words, but by your recognizing in their manifest guilt, that God had not been unjustly severe to them and the city.