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Ezekiel 15:6-7 King James Version with Strong's Concordance (STRONG)

6 Therefore thus saith H559 the Lord H136 GOD; H3069 As the vine H1612 tree H6086 among the trees H6086 of the forest, H3293 which I have given H5414 to the fire H784 for fuel, H402 so will I give H5414 the inhabitants H3427 of Jerusalem. H3389

7 And I will set H5414 my face H6440 against them; they shall go out H3318 from one fire, H784 and another fire H784 shall devour H398 them; and ye shall know H3045 that I am the LORD, H3068 when I set H7760 my face H6440 against them.

Commentary on Ezekiel 15 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 15

Eze 15:1-8. The Worthlessness of the Vine as Wood Especially When Burnt, Is the Image of the Worthlessness and Guilt of the Jews, Who Shall Pass from One Fire to Another.

This chapter represents, in the way of a brief introduction, what the sixteenth chapter details minutely.

2, 3. What has the vine-wood to make it pre-eminent above other forest-wood? Nothing. Nay, the reverse. Other trees yield useful timber, but vine-wood is soft, brittle, crooked, and seldom large; not so much as a "pin" (the large wooden peg used inside houses in the East to hang household articles on, Isa 22:23-25) can be made of it. Its sole excellency is that it should bear fruit; when it does not bear fruit, it is not only not better, but inferior to other trees: so if God's people lose their distinctive excellency by not bearing fruits of righteousness, they are more unprofitable than the worldly (De 32:32), for they are the vine; the sole end of their being is to bear fruit to His glory (Ps 80:8, 9; Isa 5:1, &c.; Jer 2:21; Ho 10:1; Mt 21:33). In all respects, except in their being planted by God, the Jews were inferior to other nations, as Egypt, Babylon, &c., for example, in antiquity, extent of territory, resources, military power, attainments in arts and sciences.

or than a branch—rather, in apposition with "the vine tree." Omit "or than." What superiority has the vine if it be but a branch among the trees of the forest, that is, if, as having no fruit, it lies cut down among other woods of trees?

4. cast into … fire—(Joh 15:6).

both the ends—the north kingdom having been already overturned by Assyria under Tiglath-pileser; the south being pressed on by Egypt (2Ki 23:29-35).

midst of it is burned—rather, "is on flame"; namely, Jerusalem, which had now caught the flame by the attack of Nebuchadnezzar.

Is it meet for any work—"it," that is, the scorched part still remaining.

5. If useless before, much more so when almost wholly burnt.

6. So will I give the inhabitants of Jerusalem, as being utterly unprofitable (Mt 21:33-41; 25:30; Mr 11:12-14; Lu 13:6-9) in answering God's design that they should be witnesses for Jehovah before the heathen (Mt 3:10; 5:13).

7. And I will set my face against them—(See on Le 17:10).

from one fire … another—(Compare Isa 24:18). "Fire" means here every kind of calamity (Ps 66:12). The Jewish fugitives shall escape from the ruin of Jerusalem, only to fall into some other calamity.

8. trespass—rather, "they have perversely fallen into perverse rebellion." The Jews were not merely sinners as the other nations, but revolters and apostates. It is one thing to neglect what we know not, but quite another thing to despise what we profess to worship [Jerome], as the Jews did towards God and the law.