Worthy.Bible » STRONG » Ezekiel » Chapter 16 » Verse 27

Ezekiel 16:27 King James Version with Strong's Concordance (STRONG)

27 Behold, therefore I have stretched out H5186 my hand H3027 over thee, and have diminished H1639 thine ordinary H2706 food, and delivered H5414 thee unto the will H5315 of them that hate H8130 thee, the daughters H1323 of the Philistines, H6430 which are ashamed H3637 of thy lewd H2154 way. H1870

Cross Reference

Isaiah 9:12 STRONG

The Syrians H758 before, H6924 and the Philistines H6430 behind; H268 and they shall devour H398 Israel H3478 with open mouth. H6310 For all this his anger H639 is not turned away, H7725 but his hand H3027 is stretched out still. H5186

Ezekiel 16:57 STRONG

Before thy wickedness H7451 was discovered, H1540 as at the time H6256 of thy reproach H2781 of the daughters H1323 of Syria, H758 and all that are round about H5439 her, the daughters H1323 of the Philistines, H6430 which despise H7590 thee round about. H5439

Ezekiel 16:37 STRONG

Behold, therefore I will gather H6908 all thy lovers, H157 with whom thou hast taken pleasure, H6149 and all them that thou hast loved, H157 with all them that thou hast hated; H8130 I will even gather H6908 them round about H5439 against thee, and will discover H1540 thy nakedness H6172 unto them, that they may see H7200 all thy nakedness. H6172

Ezekiel 16:47 STRONG

Yet hast thou not walked H1980 after their ways, H1870 nor done H6213 after their abominations: H8441 but, as if that were a very H6985 little H4592 H6962 thing, thou wast corrupted H7843 more than they H2004 in all thy ways. H1870

Revelation 17:16 STRONG

And G2532 the ten G1176 horns G2768 which G3739 thou sawest G1492 upon G1909 the beast, G2342 these G3778 shall hate G3404 the whore, G4204 and G2532 shall make G4160 her G846 desolate G2049 and G2532 naked, G1131 and G2532 shall eat G5315 her G846 flesh, G4561 and G2532 burn G2618 her G846 with G1722 fire. G4442

Hosea 2:9-12 STRONG

Therefore will I return, H7725 and take away H3947 my corn H1715 in the time H6256 thereof, and my wine H8492 in the season H4150 thereof, and will recover H5337 my wool H6785 and my flax H6593 given to cover H3680 her nakedness. H6172 And now will I discover H1540 her lewdness H5040 in the sight H5869 of her lovers, H157 and none H376 shall deliver H5337 her out of mine hand. H3027 I will also cause all her mirth H4885 to cease, H7673 her feast days, H2282 her new moons, H2320 and her sabbaths, H7676 and all her solemn feasts. H4150 And I will destroy H8074 her vines H1612 and her fig trees, H8384 whereof she hath said, H559 These are my rewards H866 that my lovers H157 have given H5414 me: and I will make H7760 them a forest, H3293 and the beasts H2416 of the field H7704 shall eat H398 them.

Ezekiel 23:46-47 STRONG

For thus saith H559 the Lord H136 GOD; H3069 I will bring up H5927 a company H6951 upon them, and will give H5414 them to be removed H2189 and spoiled. H957 And the company H6951 shall stone H7275 them with stones, H68 and dispatch H1254 them with their swords; H2719 they shall slay H2026 their sons H1121 and their daughters, H1323 and burn up H8313 their houses H1004 with fire. H784

Ezekiel 23:28-29 STRONG

For thus saith H559 the Lord H136 GOD; H3069 Behold, I will deliver H5414 thee into the hand H3027 of them whom thou hatest, H8130 into the hand H3027 of them from whom thy mind H5315 is alienated: H5361 And they shall deal H6213 with thee hatefully, H8135 and shall take away H3947 all thy labour, H3018 and shall leave H5800 thee naked H5903 and bare: H6181 and the nakedness H6172 of thy whoredoms H2183 shall be discovered, H1540 both thy lewdness H2154 and thy whoredoms. H8457

Ezekiel 23:25 STRONG

And I will set H5414 my jealousy H7068 against thee, and they shall deal H6213 furiously H2534 with thee: they shall take away H5493 thy nose H639 and thine ears; H241 and thy remnant H319 shall fall H5307 by the sword: H2719 they shall take H3947 thy sons H1121 and thy daughters; H1323 and thy residue H319 shall be devoured H398 by the fire. H784

Ezekiel 23:22 STRONG

Therefore, O Aholibah, H172 thus saith H559 the Lord H136 GOD; H3069 Behold, I will raise up H5782 thy lovers H157 against thee, from whom thy mind H5315 is alienated, H5361 and I will bring H935 them against thee on every side; H5439

Deuteronomy 28:48-57 STRONG

Therefore shalt thou serve H5647 thine enemies H341 which the LORD H3068 shall send H7971 against thee, in hunger, H7458 and in thirst, H6772 and in nakedness, H5903 and in want H2640 of all things: and he shall put H5414 a yoke H5923 of iron H1270 upon thy neck, H6677 until he have destroyed H8045 thee. The LORD H3068 shall bring H5375 a nation H1471 against thee from far, H7350 from the end H7097 of the earth, H776 as swift as the eagle H5404 flieth; H1675 a nation H1471 whose tongue H3956 thou shalt not understand; H8085 A nation H1471 of fierce H5794 countenance, H6440 which shall not regard H5375 the person H6440 of the old, H2205 nor shew favour H2603 to the young: H5288 And he shall eat H398 the fruit H6529 of thy cattle, H929 and the fruit H6529 of thy land, H127 until thou be destroyed: H8045 which also shall not leave H7604 thee either corn, H1715 wine, H8492 or oil, H3323 or the increase H7698 of thy kine, H504 or flocks H6251 of thy sheep, H6629 until he have destroyed H6 thee. And he shall besiege H6887 thee in all thy gates, H8179 until thy high H1364 and fenced H1219 walls H2346 come down, H3381 wherein H2004 thou trustedst, H982 throughout all thy land: H776 and he shall besiege H6887 thee in all thy gates H8179 throughout all thy land, H776 which the LORD H3068 thy God H430 hath given H5414 thee. And thou shalt eat H398 the fruit H6529 of thine own body, H990 the flesh H1320 of thy sons H1121 and of thy daughters, H1323 which the LORD H3068 thy God H430 hath given H5414 thee, in the siege, H4692 and in the straitness, H4689 wherewith thine enemies H341 shall distress H6693 thee: So that the man H376 that is tender H7390 among you, and very H3966 delicate, H6028 his eye H5869 shall be evil H3415 toward his brother, H251 and toward the wife H802 of his bosom, H2436 and toward the remnant H3499 of his children H1121 which he shall leave: H3498 So that he will not give H5414 to any H259 of them of the flesh H1320 of his children H1121 whom he shall eat: H398 because he hath nothing left H7604 him in the siege, H4692 and in the straitness, H4689 wherewith thine enemies H341 shall distress H6693 thee in all thy gates. H8179 The tender H7390 and delicate H6028 woman among you, which would not adventure H5254 to set H3322 the sole H3709 of her foot H7272 upon the ground H776 for delicateness H6026 and tenderness, H7391 her eye H5869 shall be evil H3415 toward the husband H376 of her bosom, H2436 and toward her son, H1121 and toward her daughter, H1323 And toward her young one H7988 that cometh out H3318 from between her feet, H7272 and toward her children H1121 which she shall bear: H3205 for she shall eat H398 them for want H2640 of all things secretly H5643 in the siege H4692 and straitness, H4689 wherewith thine enemy H341 shall distress H6693 thee in thy gates. H8179

Ezekiel 14:9 STRONG

And if the prophet H5030 be deceived H6601 when he hath spoken H1696 a thing, H1697 I the LORD H3068 have deceived H6601 that prophet, H5030 and I will stretch out H5186 my hand H3027 upon him, and will destroy H8045 him from the midst H8432 of my people H5971 Israel. H3478

Ezekiel 5:6-7 STRONG

And she hath changed H4784 my judgments H4941 into wickedness H7564 more than the nations, H1471 and my statutes H2708 more than the countries H776 that are round about H5439 her: for they have refused H3988 my judgments H4941 and my statutes, H2708 they have not walked H1980 in them. Therefore thus saith H559 the Lord H136 GOD; H3069 Because ye multiplied H1995 more than the nations H1471 that are round about H5439 you, and have not walked H1980 in my statutes, H2708 neither have kept H6213 my judgments, H4941 neither have done H6213 according to the judgments H4941 of the nations H1471 that are round about H5439 you;

Jeremiah 34:21 STRONG

And Zedekiah H6667 king H4428 of Judah H3063 and his princes H8269 will I give H5414 into the hand H3027 of their enemies, H341 and into the hand H3027 of them that seek H1245 their life, H5315 and into the hand H3027 of the king H4428 of Babylon's H894 army, H2428 which are gone up H5927 from you.

Isaiah 9:17 STRONG

Therefore the Lord H136 shall have no joy H8055 in their young men, H970 neither shall have mercy H7355 on their fatherless H3490 and widows: H490 for every one is an hypocrite H2611 and an evildoer, H7489 and every mouth H6310 speaketh H1696 folly. H5039 For all this his anger H639 is not turned away, H7725 but his hand H3027 is stretched out still. H5186

Isaiah 5:25 STRONG

Therefore is the anger H639 of the LORD H3068 kindled H2734 against his people, H5971 and he hath stretched forth H5186 his hand H3027 against them, and hath smitten H5221 them: and the hills H2022 did tremble, H7264 and their carcases H5038 were torn H5478 in the midst H7130 of the streets. H2351 For all this his anger H639 is not turned away, H7725 but his hand H3027 is stretched out H5186 still.

Isaiah 3:1 STRONG

For, behold, the Lord, H113 the LORD H3068 of hosts, H6635 doth take away H5493 from Jerusalem H3389 and from Judah H3063 the stay H4937 and the staff, H4938 the whole stay H4937 of bread, H3899 and the whole H3605 stay H4937 of water, H4325

Psalms 106:41 STRONG

And he gave H5414 them into the hand H3027 of the heathen; H1471 and they that hated H8130 them ruled H4910 over them.

2 Chronicles 28:18-19 STRONG

The Philistines H6430 also had invaded H6584 the cities H5892 of the low country, H8219 and of the south H5045 of Judah, H3063 and had taken H3920 Bethshemesh, H1053 and Ajalon, H357 and Gederoth, H1450 and Shocho H7755 with the villages H1323 thereof, and Timnah H8553 with the villages H1323 thereof, Gimzo H1579 also and the villages H1323 thereof: and they dwelt H3427 there. For the LORD H3068 brought H3665 Judah H3063 low H3665 because of Ahaz H271 king H4428 of Israel; H3478 for he made H6544 Judah H3063 naked, H6544 and transgressed H4603 sore H4604 against the LORD. H3068

2 Kings 24:2 STRONG

And the LORD H3068 sent H7971 against him bands H1416 of the Chaldees, H3778 and bands H1416 of the Syrians, H758 and bands H1416 of the Moabites, H4124 and bands H1416 of the children H1121 of Ammon, H5983 and sent H7971 them against Judah H3063 to destroy H6 it, according to the word H1697 of the LORD, H3068 which he spake H1696 by H3027 his servants H5650 the prophets. H5030

Commentary on Ezekiel 16 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 16

Eze 16:1-63. Detailed Application of the Parabolical Delineation of the Fifteenth Chapter to Jerusalem Personified as a Daughter.

(1) Taken up by God's gratuitous favor from infancy (Eze 16:1-7); (2) and, when grown up, joined to Him in spiritual marriage (Eze 16:8-14); (3) her unfaithfulness, her sin (Eze 16:15-34); (4) the judgment (Eze 16:35-52); (5) her unlooked-for restoration (Eze 16:53 to the close).

2. cause Jerusalem to know—Men often are so blind as not to perceive their guilt which is patent to all. "Jerusalem" represents the whole kingdom of Judah.

3. birth … nativity—thy origin and birth; literally, "thy diggings" (compare Isa 51:1) "and thy bringings forth."

of … Canaan—in which Abraham, Isaac, and Jacob sojourned before going to Egypt, and from which thou didst derive far more of thy innate characteristics than from the virtues of those thy progenitors (Eze 21:30).

an Amorite … an Hittite—These, being the most powerful tribes, stand for the whole of the Canaanite nations (compare Jos 1:4; Am 2:9), which were so abominably corrupt as to have been doomed to utter extermination by God (Le 18:24, 25, 28; De 18:12). Translate rather, "the Amorite … the Canaanite," that is, these two tribes personified; their wicked characteristics, respectively, were concentrated in the parentage of Israel (Ge 15:16). "The Hittite" is made their "mother"; alluding to Esau's wives, daughters of Heth, whose ways vexed Rebekah (Ge 26:34, 35; 27:46), but pleased the degenerate descendants of Jacob, so that these are called, in respect of morals, children of the Hittite (compare Eze 16:45).

4. Israel's helplessness in her first struggling into national existence, under the image of an infant (Ho 2:3) cast forth without receiving the commonest acts of parental regard. Its very life was a miracle (Ex 1:15-22).

navel … not cut—Without proper attention to the navel cord, the infant just born is liable to die.

neither … washed in water to supple thee—that is, to make the skin soft. Rather, "for purification"; from an Arabic root [Maurer]. Gesenius translates as the Margin, "that thou mightest (be presented to thy parents to) be looked upon," as is customary on the birth of a child.

salted—Anciently they rubbed infants with salt to make the skin firm.

5. cast … in … open field—The exposure of infants was common in ancient times.

to the loathing of thy person—referring to the unsightly aspect of the exposed infant. Fairbairn translates, "With contempt (or disdainful indifference) of thy life."

6. when I passed by—as if a traveller.

polluted in … blood—but Piscator, "ready to be trodden on."

I said—In contrast to Israel's helplessness stands God's omnipotent word of grace which bids the outcast little one "live."

in thy blood—Though thou wast foul with blood, I said, "Live" [Grotius]. "Live in thy blood," that is, Live, but live a life exposed to many deaths, as was the case in the beginnings of Israel's national existence, in order to magnify the grace of God [Calvin]. The former view is preferable. Spiritually, till the sinner is made sensible of his abject helplessness, he will not appreciate the provisions of God's grace.

7. caused … to multiply—literally, "I … made thee a myriad."

bud of … field—the produce of the field. In two hundred fifty years they increased from seventy-five persons to eight hundred thousand (Ac 7:14) [Calvin]. But see Ex 12:37, 38.

excellent ornaments—literally, "ornament of ornaments."

naked … bare—(Ho 2:3). Literally, "nakedness … bareness" itself; more emphatic.

8. thy time of love—literally, "loves" (compare So 2:10-13). Thou wast of marriageable age, but none was willing to marry thee, naked as thou wast. I then regarded thee with a look of grace when the full time of thy deliverance was come (Ge 15:13, 14; Ac 7:6, 7). It is not she that makes the advance to God, but God to her; she has nothing to entitle her to such notice, yet He regards her not with mere benevolence, but with love, such as one cherishes to the person of his wife (So 1:3-6; Jer 31:3; Mal 1:2).

spread my skirt over thee—the mode of espousals (Ru 3:9). I betrothed thee (De 4:37; 10:15; Ho 11:1). The cloak is often used as a bed coverlet in the East. God explains what He means, "I entered into … covenant with thee," that is, at Sinai. So Israel became "the wife of God's covenant" (Isa 54:5; Jer 3:14; Ho 2:19, 20; Mal 2:14).

thou … mine—(Ex 19:5; Jer 2:2).

9. washed I thee—as brides used to pass through a preparatory purification (Es 2:12). So Israel, before the giving of the law at Sinai (Ex 19:14); "Moses sanctified the people, and they washed their clothes." So believers (1Co 6:11).

oil—emblem of the Levitical priesthood, the type of Messiah (Ps 45:7).

10. Ps 45:13, 14, similarly describes the Church (Israel, the appointed mother of Christendom) adorned as a bride (so Isa 61:10). It is Messiah who provides the wedding garment (Re 3:18; 19:8).

badgers' skin—tahash; others translate, "seal skins." They formed the over-covering of the tabernacle, which was, as it were, the nuptial tent of God and Israel (Ex 26:14), and the material of the shoes worn by the Hebrews on festival days. (See on Ex 25:5).

fine linen—used by the priests (Le 6:10); emblem of purity.

11. The marriage gifts to Rebekah (Ge 24:22, 47).

12. jewel on thy forehead—rather, "a ring in thy nose" (Isa 3:21).

a crown—at once the badge of a bride, and of her being made a queen, as being consort of the King; the very name Israel meaning "a prince of God." So they are called "a kingdom of priests" (Ex 19:6; compare Re 1:6). Though the external blessings bestowed on Israel were great, yet not these, but the internal and spiritual, form the main reference in the kingly marriage to which Israel was advanced.

13. flour … honey … oil—These three mixed form the sweetest cakes; not dry bread and leeks as in Egypt. From raiment He passes to food (De 32:13, 14).

exceeding beautiful—Ps 48:2, the city; also, Ps 29:2, the temple.

prosper into a kingdom—exercising empire over surrounding nations.

14. thy renown … among … heathen—The theocracy reached its highest point under Solomon, when distant potentates heard of his "fame" (1Ki 10:1, &c.), for example, the queen of Sheba, Hiram, &c. (La 2:15).

my comeliness—It was not thine own, but imparted by Me.

15. Instead of attributing the glory of her privileges and gifts to God, Israel prided herself on them as her own (De 32:15; Jer 7:4; Mic 3:11), and then wantonly devoted them to her idols (Ho 2:8; compare Lu 15:12, 13).

playedst … harlot because of thy renown—"didst play the wanton upon thy name" [Fairbairn], namely, by allowing thy renown to lead thee into idolatry and leagues with idolaters (Isa 1:21; 57:8; Jer 3:2, 6). English Version is better, "because of thy renown," that is, relying on it; answering to "thou didst trust in thine own beauty."

his it was—Thy beauty was yielded up to every passer-by. Israel's zest for the worship of foul idols was but an anxiety to have the approbation of heaven for their carnal lusts, of which the idols were the personification; hence, too, their tendency to wander from Jehovah, who was a restraint on corrupt nature.

16. deckedst … with divers colours—or, "didst make … of divers colors" [Fairbairn]; the metaphor and the literal are here mixed. The high places whereon they sacrificed to Astarte are here compared to tents of divers colors, which an impudent harlot would spread to show her house was open to all [Calvin]. Compare as to "woven hangings for Astarte" (the right translation for "grove") 2Ki 23:7.

the like … shall not come, neither shall … be—rather, "have not come, nor shall be." These thy doings are unparalleled in the past, and shall be so in the future.

17. my gold … my silver—(Hag 2:8).

images of men—rather, "of the phallus," the Hindu lingam, or membrum virile [Havernick], deified as the emblem of fecundity; man making his lust his god. English Version, however, is appropriate; Israel being represented as a woman playing the harlot with "male images," that is, images of male gods, as distinguished from female deities.

18. tookest thy … garments … coveredst them—that is, the idols, as if an adulteress were to cover her paramours with garments which she had received from the liberality of her husband.

my oil—the holy anointing oil sacred to God (Ex 30:22-25). Also that used in sacrifices (Le 2:1, 2).

19. My meat … I gave—(Ho 2:8).

set it before them—as a minchah or "meat offering" (Le 2:1).

a sweet savour—literally, "a savor of rest," that is, whereby they might be propitiated, and be at peace ("rest") with you; how ridiculous to seek to propitiate gods of wood!

thus it was—The fact cannot be denied, for I saw it, and say it was so, saith Jehovah.

20, 21. sons and … daughters borne unto me—Though "thy children," yet they belong "unto Me," rather than to thee, for they were born under the immutable covenant with Israel, which even Israel's sin could not set aside, and they have received the sign of adoption as Mine, namely, circumcision. This aggravates the guilt of sacrificing them to Molech.

to be devoured—not merely to pass through the fire, as sometimes children were made to do (Le 18:21) without hurt, but to pass through so as to be made the food of the flame in honor of idols (see on Isa 57:5; Jer 7:31; Jer 19:5; Jer 32:35).

Is this of thy whoredoms a small matter, that thou hast slain my children—rather, "Were thy whoredoms a small matter (that is, not enough, but) that thou hast slain (that is, must also slay)," &c. As if thy unchastity was not enough, thou hast added this unnatural and sacrilegious cruelty (Mic 6:7).

22. not remembered … youth—Forgetfulness of God's love is the source of all sins. Israel forgot her deliverance by God in the infancy of her national life. See Eze 16:43, to which Eze 16:60 forms a lovely contrast (Jer 2:2; Ho 11:1).

23. woe, woe unto thee, &c.—This parenthetical exclamation has an awful effect coming like a lightning flash of judgment amidst the black clouds of Israel's guilt.

24. eminent place—rather, "a fornication-chamber," often connected with the impure rites of idolatry; spiritual fornication, on "an eminent place," answering to "fornication-chamber," is mainly meant, with an allusion also to the literal fornication associated with it (Jer 2:20; 3:2).

25. at every head of the way—in the most frequented places (Pr 9:14).

thy beauty … abhorred, … opened … feet to every one—The wanton advances were all on Israel's part; the idolatrous nations yielded to her nothing in return. She had yielded so much that, like a worn-out prostitute, her tempters became weary of her. When the Church lowers her testimony for God to the carnal tastes of the world, with a view to conciliation, she loses everything and gains nothing.

26. fornication with … Egyptians—alliances with Egypt, cemented by sharing their idolatries.

great of flesh—of powerful virile parts; figuratively for the gross and lustful religion of Egypt (for example, Isis, &c.), which alone could satisfy the abominable lust of Israel (Eze 20:7, 8; 23:19, 20, 21).

to provoke me—wantonly and purposely.

27. The consequent judgments, which, however, proved of no avail in reforming the people (Isa 9:13; Jer 5:3).

delivered thee unto … Philistines—(2Ki 16:6; 2Ch 28:18, 19).

ashamed of thy lewd way—The Philistines were less wanton in idolatry, in that they did not, like Israel, adopt the idols of every foreign country but were content with their own (Eze 16:57; Jer 2:11).

28. unsatiable—Not satisfied with whoredoms with neighbors, thou hast gone off to the distant Assyrians, that is, hast sought a league with them, and with it adopted their idolatries.

29. multiplied … fornication in … Canaan unto Chaldea—Thou hast multiplied thy idolatries "in Canaan" by sending "unto Chaldea" to borrow from thence the Chaldean rites, to add to the abominations already practised "in Canaan," before the carrying away of Jehoiachin to Chaldea. The name "Canaan" is used to imply that they had made Judea as much the scene of abominations as it was in the days of the corrupt Canaanites. The land had become utterly Canaanitish (Eze 23:14, &c.).

30. weak … heart—Sin weakens the intellect ("heart") as, on the contrary, "the way of the Lord is strength to the upright" (Pr 10:29).

31. Repetition of Eze 16:24.

not … as … harlot … thou scornest hire—Unlike an ordinary harlot thou dost prostitute thy person gratis, merely to satisfy thy lust. Jerome translates, "Thou hast not been as a harlot in scorning (that is, who ordinarily scorns) a hire offered," in order to get a larger one: nay, thou hast offered hire thyself to thy lovers (Eze 16:33, 34). But these verses show English Version to be preferable, for they state that Israel prostituted herself, not merely for any small reward without demanding more, but for "no reward."

32. instead of her husband—referring to Nu 5:19, 20, 29. Fairbairn translates, "whilst under her husband."

33, 34. Israel hired her paramours, instead of being, like other harlots, hired by them; she also followed them without their following her.

35. Here begins the threat of wrath to be poured out on her.

36. filthiness—literally, "brass"; metaphor for the lowest part of the person [Calvin]. English Version is better: thy filthy lewdness is poured out without restraint (compare Jer 13:27). As silver is an emblem of purity, brass typifies "filthiness," because it easily contracts rust. Henderson explains it, "Because thy money was lavished on thy lovers" (Eze 16:31, 33, 34).

blood of thy children—(Eze 16:20; Jer 2:34).

37. thy lovers—the Chaldeans and the Assyrians. The law of retribution is the more signally exemplified by God employing, as His instruments of judgment on Israel, those very nations whose alliance and idols Israel had so eagerly sought, besides giving her up to those who had been always her enemies. "God will make him, who leaves God for the world, disgraced even in the eyes of the world, and indeed the more so the nearer he formerly stood to Himself" [Hengstenberg], (Isa 47:3; Jer 13:26; Ho 2:12; Na 3:5).

all … thou hast hated—the Edomites and Philistines; also Moab and Ammon especially (De 23:3).

I … will discover thy nakedness—punishment in kind, as she had "discovered her nakedness through whoredoms" (Eze 16:36); the sin and its penalty corresponded. I will expose thee to public infamy.

38-40. judge thee, as women that break wedlock—(Le 20:10; compare Eze 16:2). In the case of individual adulteresses, stoning was the penalty (Joh 8:4, 5). In the case of communities, the sword. Also apostasy (De 13:10) and sacrificing children to Molech (Le 20:1-5) incurred stoning. Thus the penalty was doubly due to Israel; so the other which was decreed against an apostate city (De 13:15, 16) is added, "they shall stone thee with stones and thrust thee through with … swords." The Chaldeans hurled stones on Jerusalem at the siege and slew with the sword on its capture.

shed blood … judged—(Ge 9:6).

jealousy—image taken from the fury of a husband in jealousy shedding the blood of an unfaithful wife, such as Israel had been towards God, her husband spiritually. Literally, "I will make thee (to become) blood of fury and jealousy."

39. thine eminent place—literally, "fornication-chamber" (see on Eze 16:24), the temple which Israel had converted into a place of spiritual fornication with idols, to please the Chaldeans (Eze 23:14-17).

strip thee of … clothes—(Eze 23:26; Ho 2:3). They shall dismantle thy city of its walls.

fair jewels—literally, "vessels of thy fairness" or beauty; the vessels of the temple [Grotius]. All the gifts wherewith God hath adorned thee [Calvin].

40. (Eze 23:10, 47). Compare as to the destruction under Titus, Lu 19:43, 44.

41. The result of the awful judgment shall be, when divine vengeance has run its course, it shall cease.

burn—(De 13:16; 2Ki 25:9).

women—the surrounding Gentile nations to whom thou shalt be an object of mocking (Ps 137:7).

I will cause thee to cease … harlot—(Eze 23:27). Thou shalt no longer be able to play the harlot through My judgments.

thou … shall give … no hire … any more—Thou shalt have none to give.

42. my fury … rest—when My justice has exacted the full penalty commensurate with thy awful guilt (see on Eze 5:13). It is not a mitigation of the penalty that is here foretold, but such an utter destruction of all the guilty that there shall be no need of further punishment [Calvin].

43. (Eze 16:22; Ps 78:42). In gratitude for God's favors to her in her early history.

fretted me—(Isa 63:10; Eph 4:30).

thou shalt not commit this lewdness above all thine abominations—that is, this the wickedness (compare Zec 5:8), peculiarly hateful to God, namely, spiritual unchastity or idolatry, over and "above" (that is, besides) all thine other abominations. I will put it out of thy power to commit it by cutting thee off. Fairbairn translates, "I will not do what is scandalous (namely, encouraging thee in thy sin by letting it pass with impunity) upon all thine abominations"; referring to Le 19:29, the conduct of a father who encouraged his daughter in harlotry. English Version is much better.

44. As … mother … her daughter—"Is," and "so is," are not in the original; the ellipsis gives the proverb (but two words in the Hebrew) epigrammatic brevity. Jerusalem proved herself a true daughter of the Hittite mother in sin (Eze 16:3).

45. mother's … that loatheth her husband—that is, God ("haters of God," Ro 1:30); therefore the knowledge of the true God had originally been in Canaan, handed down from Noah (hence we find Melchisedek, king of Salem, in Canaan, "priest of the most high God," Ge 14:18), but Canaan apostatized from it; this was what constituted the blackness of the Canaanites' guilt.

loathed … children—whom she put to death in honor of Saturn; a practice common among the Phœnicians.

sister of thy sisters—Thou art akin in guilt to Samaria and Sodom, to which thou art akin by birth. Moab and Ammon, the incestuous children of Lot, nephew of Abraham, Israel's progenitor, had their origin from Sodom; so Sodom might be called Judah's sister. Samaria, answering to the ten tribes of Israel, is, of course, sister to Judah.

46. elder sister … Samaria—older than Sodom, to whom Judah was less nearly related by kindred than she was to Samaria. Sodom is therefore called her younger sister; Samaria, her "elder sister" [Grotius]. Samaria is called the "elder," because in a moral respect more nearly related to Judah [Fairbairn]. Samaria had made the calves at Dan and Beth-el in imitation of the cherubim.

her daughters—the inferior towns subject to Samaria (compare Nu 21:25, Margin).

left—The Orientals faced the east in marking the directions of the sky; thus the north was "left," the south "right."

Sodom … daughters—Ammon and Moab, offshoots from Sodom; also the towns subject to it.

47. their abominations—Milcom and Chemosh, the "abominations of Ammon and Moab" (1Ki 11:5, 7).

corrupted more than they—So it is expressly recorded of Manasseh (2Ki 21:9).

48. Sodom—(Mt 11:24). Judah's guilt was not positively, but relatively, greater than Sodom's; because it was in the midst of such higher privileges, and such solemn warnings; a fortiori, the guilt of unbelievers in the midst of the highest of all lights, namely, the Gospel, is the greatest.

49. pride—inherited by Moab, her offspring (Isa 16:6; Jer 48:26), and by Ammon (Jer 49:4). God, the heart-searcher, here specifies as Sodom's sin, not merely her notorious lusts, but the secret spring of them, "pride" flowing from "fullness of bread," caused by the fertility of the soil (Ge 13:10), and producing "idleness."

abundance of idleness—literally, "the secure carelessness of ease" or idleness.

neither did she strengthen … the poor—Pride is always cruel; it arrogates to itself all things, and despises brethren, for whose needs it therefore has no feeling; as Moab had not for the outcast Jews (Isa 16:3, 4; Jer 48:27; Lu 16:19-21; Jas 5:1-5).

50. haughty—puffed up with prosperity.

abomination before me—"sinners before the Lord" (Ge 13:13); said of those whose sin is so heinous as to cry out to God for immediate judgments; presumptuous sins, daring God to the face (Ge 18:20; 19:5).

I took them away—(Ge 19:24).

as I saw good—rather, "according to what I saw"; referring to Ge 18:21, where God says, "I will go down, and see whether they have done altogether according to the cry of it which is come unto Me."

51. Samaria—the kingdom of the ten tribes of Israel less guilty than Judah; for Judah betrayed greater ingratitude, having greater privileges, namely, the temple, the priesthood, and the regular order of kings.

justified thy sisters—made them appear almost innocent by comparison with thy guilt (Jer 3:11; Mt 12:41, 42).

52. Thou … which hast judged … bear thine own—(Mt 7:1, 2; Ro 2:1, 17-23). Judah had judged Sodom (representing "the heathen nations") and Samaria (Israel), saying they were justly punished, as if she herself was innocent (Lu 13:2).

thy shame—ignominious punishment.

53. Here follows a promise of restoration. Even the sore chastisements coming on Judah would fail to reform its people; God's returning goodness alone would effect this, to show how entirely of grace was to be their restoration. The restoration of her erring sisters is mentioned before hers, even as their punishment preceded her punishment; so all self-boasting is excluded [Fairbairn]. "Ye shall, indeed, at some time or other return, but Moab and Ammon shall return with you, and some of the ten tribes" [Grotius].

bring again … captivity—that is, change the affliction into prosperity (so Job 42:10). Sodom itself was not so restored (Jer 20:16), but Ammon and Moab (her representatives, as sprung from Lot who dwelt in Sodom) were (Jer 48:47; 49:6); probably most of the ten tribes and the adjoining nations, Ammon and Moab, &c., were in part restored under Cyrus; but the full realization of the restoration is yet future; the heathen nations to be brought to Christ being typified by "Sodom," whose sins they now reproduce (De 32:32).

captivity of thy captives—literally, "of thy captivities." However, the gracious promise rather begins with the "nevertheless" (Eze 16:60), not here; for Eze 16:59 is a threat, not a promise. The sense here thus is, Thou shalt be restored when Sodom and Samaria are, but not till then (Eze 16:55), that is, never. This applies to the guilty who should be utterly destroyed (Eze 16:41, 42); but it does not contradict the subsequent promise of restoration to their posterity (Nu 14:29-33), and to the elect remnant of grace [Calvin].

54. bear thine own shame—by being put on a level with those whom thou hast so much despised.

thou art a comfort unto them—since they see thee as miserable as themselves. It is a kind of melancholy "comfort" to those chastised to see others as sorely punished as themselves (Eze 14:22, 23).

55. (See on Eze 16:53).

56. Sodom was not mentioned—literally, "was not for a report." Thou didst not deign to mention her name as if her case could possibly apply as a warning to thee, but it did apply (2Pe 2:6).

57. Before thy wickedness was discovered—manifested to all, namely, by the punishment inflicted on thee.

thy reproach of … Syria and … Philistines—the indignity and injuries done thee by Syria and the Philistines (2Ki 16:5; 2Ch 28:18; Isa 9:11, 12).

58. borne thy lewdness—that is, the punishment of it (Eze 23:49). I do not treat thee with excessive rigor. Thy sin and punishment are exactly commensurate.

59. the oath—the covenant between God and Israel (De 29:12, 14). As thou hast despised it, so will I despise thee. No covenant is one-sided; where Israel broke faith, God's promise of favor ceased.

60. The promise here bursts forth unexpectedly like the sun from the dark clouds. With all her forgetfulness of God, God still remembers her; showing that her redemption is altogether of grace. Contrast "I will remember," with "thou hast not remembered" (Eze 16:22, 43); also "My covenant," with "Thy covenant" (Eze 16:61; Ps 106:45); then the effect produced on her is (Eze 16:63) "that thou mayest remember." God's promise was one of promise and of grace. The law, in its letter, was Israel's (thy) covenant, and in this restricted view was long subsequent (Ga 3:17). Israel interpreted it as a covenant of works, which she while boasting of, failed to fulfil, and so fell under its condemnation (2Co 3:3, 6). The law, in its spirit, contains the germ of the Gospel; the New Testament is the full development of the Old, the husk of the outer form being laid aside when the inner spirit was fulfilled in Messiah. God's covenant with Israel, in the person of Abraham, was the reason why, notwithstanding all her guilt, mercy was, and is, in store for her. Therefore the heathen or Gentile nations must come to her for blessings, not she to them.

everlasting covenant—(Eze 37:26; 2Sa 23:5; Isa 55:3). The temporary forms of the law were to be laid aside, that in its permanent and "everlasting" spirit it might be established (Jer 31:31-37; 32:40; 50:4, 5; Heb 8:8-13).

61. thou shalt remember—It is God who first remembers her before she remembers Him and her own ways before Him (Eze 16:60; Eze 20:43; 36:31).

ashamed—the fruit of repentance (2Co 7:10, 11). None please God unless those who displease themselves; a foretaste of the Gospel (Lu 18:9-14).

I will give them unto thee for daughters—(Isa 54:1; 60:3, 4; Ga 4:26, &c.). All the heathen nations, not merely Sodom and Samaria, are meant by "thy sisters, elder and younger." In Jerusalem first, individual believers were gathered into the elect Church. From Jerusalem the Gospel went forth to gather in individuals of the Gentiles; and Judah with Jerusalem shall also be the first nation which, as such, shall be converted to Christ; and to her the other nations shall attach themselves as believers in Messiah, Jerusalem's King (Ps 110:2; Isa 2:2, 3). "The king's daughter" in Ps 45:12-14 is Judah; her "companions," as "the daughter of Tyre," are the nations given to her as converts, here called "daughters."

not by thy covenant—This does not set aside the Old Testament in its spirit, but in its mere letter on which the Jews had rested, while they broke it: the latter ("thy covenant") was to give place to God's covenant of grace and promise in Christ who "fulfilled" the law. God means, "not that thou on thy part hast stood to the covenant, but that 'I am the Lord, I change not' (Mal 3:6) from My original love to thee in thy youth" (see Ro 3:3).

62. (Ho 2:19, 20).

thou shalt know that I am the Lord—not, as elsewhere, by the judgments falling on thee, but by My so marvellously restoring thee through grace.

63. never open thy mouth—in vindication, or even palliation, of thyself, or expostulation with God for His dealings (Ro 3:19), when thou seest thine own exceeding unworthiness, and My superabounding grace which has so wonderfully overcome with love thy sin (Ro 5:20). "If we would judge ourselves, we should not be judged" (1Co 11:31).

all that thou hast done—enhancing the grace of God which has pardoned so many and so great sins. Nothing so melts into love and humility as the sense of the riches of God's pardoning grace (Lu 7:47).