4 For they are impudent H7186 H6440 children H1121 and stiffhearted. H2389 H3820 I do send H7971 thee unto them; and thou shalt say H559 unto them, Thus saith H559 the Lord H136 GOD. H3069
But the house H1004 of Israel H3478 will H14 not hearken H8085 unto thee; for they will H14 not hearken H8085 unto me: for all the house H1004 of Israel H3478 are impudent H2389 H4696 and hardhearted. H7186 H3820
O LORD, H3068 are not thine eyes H5869 upon the truth? H530 thou hast stricken H5221 them, but they have not grieved; H2342 thou hast consumed H3615 them, but they have refused H3985 to receive H3947 correction: H4148 they have made their faces H6440 harder H2388 than a rock; H5553 they have refused H3985 to return. H7725
Were they ashamed H3001 when they had committed H6213 abomination? H8441 nay, H1571 they were not at all H954 ashamed, H954 neither H1571 could H3045 they blush: H3637 therefore they shall fall H5307 among them that fall: H5307 at the time H6256 that I visit H6485 them they shall be cast down, H3782 saith H559 the LORD. H3068
For I know H3045 thy rebellion, H4805 and thy stiff H7186 neck: H6203 behold, while I am yet alive H2416 with you this day, H3117 ye have been rebellious H4784 against the LORD; H3068 and how much more after H310 my death? H4194
And Micaiah H4321 said, H559 As the LORD H3068 liveth, H2416 what the LORD H3068 saith H559 unto me, that will I speak. H1696
Now be ye not stiffnecked, H7185 H6203 as your fathers H1 were, but yield H5414 yourselves H3027 unto the LORD, H3068 and enter H935 into his sanctuary, H4720 which he hath sanctified H6942 for ever: H5769 and serve H5647 the LORD H3068 your God, H430 that the fierceness H2740 of his wrath H639 may turn away H7725 from you.
And he also rebelled H4775 against king H4428 Nebuchadnezzar, H5019 who had made him swear H7650 by God: H430 but he stiffened H7185 his neck, H6203 and hardened H553 his heart H3824 from turning H7725 unto the LORD H3068 God H430 of Israel. H3478
Were they ashamed H3001 when they had committed H6213 abomination? H8441 nay, they were not at all H954 ashamed, H954 neither could H3045 they blush: H3637 therefore shall they fall H5307 among them that fall: H5307 in the time H6256 of their visitation H6486 they shall be cast down, H3782 saith H559 the LORD. H3068
Thus saith H559 the LORD; H3068 Stand H5975 in the court H2691 of the LORD'S H3068 house, H1004 and speak H1696 unto all the cities H5892 of Judah, H3063 which come H935 to worship H7812 in the LORD'S H3068 house, H1004 all the words H1697 that I command H6680 thee to speak H1696 unto them; diminish H1639 not a word: H1697 If so be they will hearken, H8085 and turn H7725 every man H376 from his evil H7451 way, H1870 that I may repent H5162 me of the evil, H7451 which I purpose H2803 to do H6213 unto them because H6440 of the evil H7455 of their doings. H4611
Wherefore G1352 I take G3143 you G5213 to record G3143 this G1722 G4594 day, G2250 that G3754 I G1473 am pure G2513 from G575 the blood G129 of all G3956 men. For G1063 I have G5288 not G3756 G3361 shunned G5288 to declare G312 unto you G5213 all G3956 the counsel G1012 of God. G2316
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 2
Commentary on Ezekiel 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Eze 2:1-10. Ezekiel's Commission.
1. Son of man—often applied to Ezekiel; once only to Daniel (Da 8:17), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" (2Co 12:7). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on Eze 1:26). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively (Ps 8:4-8; Mt 16:13; 20:18; and on the other hand, Da 7:13, 14; Mt 26:64; Joh 5:27).
2. spirit entered … when he spake—The divine word is ever accompanied by the Spirit (Ge 1:2, 3).
set … upon … feet—He had been "upon his face" (Eze 1:28). Humiliation on our part is followed by exaltation on God's part (Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5). "On the feet" was the fitting attitude when he was called on to walk and work for God (Eph 5:8; 6:15).
that I heard—rather, "then I heard."
3. nation—rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in Isa 1:10, they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God (Ho 1:9).
4. impudent—literally, "hard-faced" (Eze 3:7, 9).
children—resumptive of "they" (Eze 2:3); the "children" walk in their "fathers'" steps.
I … send thee—God opposes His command to all obstacles. Duties are ours; events are God's.
Thus saith the Lord God—God opposes His name to the obstinacy of the people.
5. forbear—namely, to hear.
yet shall know—Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity (Eze 33:33).
6. briers—not as the Margin and Gesenius, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called (2Sa 23:6; So 2:2; Isa 9:18).
scorpions—a reptile about six inches long with a deadly sting at the end of the tail.
be not afraid—(Lu 12:4; 1Pe 3:14).
7. most rebellious—literally, "rebellion" itself: its very essence.
8. eat—(See on Jer 15:16; Re 10:9, 10). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
9. roll—the form in which ancient books were made.
10. within and without—on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back.