7 And thou shalt speak H1696 my words H1697 unto them, whether they will hear, H8085 or whether they will forbear: H2308 for they are most rebellious. H4805
Moreover he said H559 unto me, Son H1121 of man, H120 all my words H1697 that I shall speak H1696 unto thee receive H3947 in thine heart, H3824 and hear H8085 with thine ears. H241
The prophet H5030 that hath a dream, H2472 let him tell H5608 a dream; H2472 and he that hath my word, H1697 let him speak H1696 my word H1697 faithfully. H571 What is the chaff H8401 to the wheat? H1250 saith H5002 the LORD. H3068
Son H1121 of man, H120 I have made H5414 thee a watchman H6822 unto the house H1004 of Israel: H3478 therefore hear H8085 the word H1697 at my mouth, H6310 and give them warning H2094 from me.
Thus saith H559 the LORD; H3068 Stand H5975 in the court H2691 of the LORD'S H3068 house, H1004 and speak H1696 unto all the cities H5892 of Judah, H3063 which come H935 to worship H7812 in the LORD'S H3068 house, H1004 all the words H1697 that I command H6680 thee to speak H1696 unto them; diminish H1639 not a word: H1697
And they, whether they will hear, H8085 or whether they will forbear, H2308 (for they are a rebellious H4805 house,) H1004 yet shall know H3045 that there hath been a prophet H5030 among H8432 them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 2
Commentary on Ezekiel 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Eze 2:1-10. Ezekiel's Commission.
1. Son of man—often applied to Ezekiel; once only to Daniel (Da 8:17), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" (2Co 12:7). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on Eze 1:26). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively (Ps 8:4-8; Mt 16:13; 20:18; and on the other hand, Da 7:13, 14; Mt 26:64; Joh 5:27).
2. spirit entered … when he spake—The divine word is ever accompanied by the Spirit (Ge 1:2, 3).
set … upon … feet—He had been "upon his face" (Eze 1:28). Humiliation on our part is followed by exaltation on God's part (Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5). "On the feet" was the fitting attitude when he was called on to walk and work for God (Eph 5:8; 6:15).
that I heard—rather, "then I heard."
3. nation—rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in Isa 1:10, they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God (Ho 1:9).
4. impudent—literally, "hard-faced" (Eze 3:7, 9).
children—resumptive of "they" (Eze 2:3); the "children" walk in their "fathers'" steps.
I … send thee—God opposes His command to all obstacles. Duties are ours; events are God's.
Thus saith the Lord God—God opposes His name to the obstinacy of the people.
5. forbear—namely, to hear.
yet shall know—Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity (Eze 33:33).
6. briers—not as the Margin and Gesenius, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called (2Sa 23:6; So 2:2; Isa 9:18).
scorpions—a reptile about six inches long with a deadly sting at the end of the tail.
be not afraid—(Lu 12:4; 1Pe 3:14).
7. most rebellious—literally, "rebellion" itself: its very essence.
8. eat—(See on Jer 15:16; Re 10:9, 10). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
9. roll—the form in which ancient books were made.
10. within and without—on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back.