9 And when I looked, H7200 behold, an hand H3027 was sent H7971 unto me; and, lo, a roll H4039 of a book H5612 was therein;
And he put forth H7971 the form H8403 of an hand, H3027 and took H3947 me by a lock H6734 of mine head; H7218 and the spirit H7307 lifted me up H5375 between the earth H776 and the heaven, H8064 and brought H935 me in the visions H4759 of God H430 to Jerusalem, H3389 to the door H6607 of the inner H6442 gate H8179 that looketh H6437 toward the north; H6828 where was the seat H4186 of the image H5566 of jealousy, H7068 which provoketh to jealousy. H7069
And G2532 I saw G1492 in G1909 the right hand G1188 of him that sat G2521 on G1909 the throne G2362 a book G975 written G1125 within G2081 and G2532 on the backside, G3693 sealed G2696 with seven G2033 seals. G4973 And G2532 I saw G1492 a strong G2478 angel G32 proclaiming G2784 with a loud G3173 voice, G5456 Who G5101 is G2076 worthy G514 to open G455 the book, G975 and G2532 to loose G3089 the seals G4973 thereof? G846 And G2532 no man G3762 in G1722 heaven, G3772 nor G3761 in G1909 earth, G1093 neither G3761 under G5270 the earth, G1093 was able G1410 to open G455 the book, G975 neither G3761 to look G991 thereon. G846 And G2532 I G1473 wept G2799 much, G4183 because G3754 no man G3762 was found G2147 worthy G514 to open G455 and G2532 to read G314 the book, G975 neither G3777 to look G991 thereon. G846 And G2532 one G1520 of G1537 the elders G4245 saith G3004 unto me, G3427 Weep G2799 not: G3361 behold, G2400 the Lion G3023 of G5607 G1537 the tribe G5443 of Juda, G2455 the Root G4491 of David, G1138 hath prevailed G3528 to open G455 the book, G975 and G2532 to loose G3089 the seven G2033 seals G4973 thereof. G846
And G2532 the voice G5456 which G3739 I heard G191 from G1537 heaven G3772 spake G2980 unto G3326 me G1700 again, G3825 and G2532 said, G3004 Go G5217 and take G2983 the little book G974 which G3588 is open G455 in G1722 the hand G5495 of the angel G32 which G3588 standeth G2476 upon G1909 the sea G2281 and G2532 upon G1909 the earth. G1093 And G2532 I went G565 unto G4314 the angel, G32 and said G3004 unto him, G846 Give G1325 me G3427 the little book. G974 And G2532 he said G3004 unto me, G3427 Take G2983 it, and G2532 eat G2719 it G846 up; G2719 and it G2532 shall make G4087 thy G4675 belly G2836 bitter, G4087 but G235 it shall be G2071 in G1722 thy G4675 mouth G4750 sweet G1099 as G5613 honey. G3192 And G2532 I took G2983 the little book G974 out of G1537 the angel's G32 hand, G5495 and G2532 ate G2719 it G846 up; G2719 and G2532 it was G2258 in G1722 my G3450 mouth G4750 sweet G1099 as G5613 honey: G3192 and G2532 as soon as G3753 I had eaten G5315 it, G846 my G3450 belly G2836 was bitter. G4087 And G2532 he said G3004 unto me, G3427 Thou G4571 must G1163 prophesy G4395 again G3825 before G1909 many G4183 peoples, G2992 and G2532 nations, G1484 and G2532 tongues, G1100 and G2532 kings. G935
Take H3947 thee a roll H4039 of a book, H5612 and write H3789 therein all the words H1697 that I have spoken H1696 unto thee against Israel, H3478 and against Judah, H3063 and against all the nations, H1471 from the day H3117 I spake H1696 unto thee, from the days H3117 of Josiah, H2977 even unto this day. H3117
In the same hour H8160 came forth H5312 fingers H677 of a man's H606 hand, H3028 and wrote H3790 over against H6903 the candlestick H5043 upon H5922 the plaister H1528 of the wall H3797 of the king's H4430 palace: H1965 and the king H4430 saw H2370 the part H6447 of the hand H3028 that wrote. H3790
And, behold, one like the similitude H1823 of the sons H1121 of men H120 touched H5060 my lips: H8193 then I opened H6605 my mouth, H6310 and spake, H1696 and said H559 unto him that stood H5975 before me, O my lord, H113 by the vision H4759 my sorrows H6735 are turned H2015 upon me, and I have retained H6113 no strength. H3581 For how H1963 can H3201 the servant H5650 of this my lord H113 talk H1696 with this my lord? H113 for as for me, straightway H6258 there remained H5975 no strength H3581 in me, neither is there breath H5397 left H7604 in me. Then there came again H3254 and touched H5060 me one like the appearance H4758 of a man, H120 and he strengthened H2388 me,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 2
Commentary on Ezekiel 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Eze 2:1-10. Ezekiel's Commission.
1. Son of man—often applied to Ezekiel; once only to Daniel (Da 8:17), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" (2Co 12:7). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on Eze 1:26). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively (Ps 8:4-8; Mt 16:13; 20:18; and on the other hand, Da 7:13, 14; Mt 26:64; Joh 5:27).
2. spirit entered … when he spake—The divine word is ever accompanied by the Spirit (Ge 1:2, 3).
set … upon … feet—He had been "upon his face" (Eze 1:28). Humiliation on our part is followed by exaltation on God's part (Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5). "On the feet" was the fitting attitude when he was called on to walk and work for God (Eph 5:8; 6:15).
that I heard—rather, "then I heard."
3. nation—rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in Isa 1:10, they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God (Ho 1:9).
4. impudent—literally, "hard-faced" (Eze 3:7, 9).
children—resumptive of "they" (Eze 2:3); the "children" walk in their "fathers'" steps.
I … send thee—God opposes His command to all obstacles. Duties are ours; events are God's.
Thus saith the Lord God—God opposes His name to the obstinacy of the people.
5. forbear—namely, to hear.
yet shall know—Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity (Eze 33:33).
6. briers—not as the Margin and Gesenius, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called (2Sa 23:6; So 2:2; Isa 9:18).
scorpions—a reptile about six inches long with a deadly sting at the end of the tail.
be not afraid—(Lu 12:4; 1Pe 3:14).
7. most rebellious—literally, "rebellion" itself: its very essence.
8. eat—(See on Jer 15:16; Re 10:9, 10). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
9. roll—the form in which ancient books were made.
10. within and without—on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back.