21 Notwithstanding the children H1121 rebelled H4784 against me: they walked H1980 not in my statutes, H2708 neither kept H8104 my judgments H4941 to do H6213 them, which if a man H120 do, H6213 he shall even live H2425 in them; they polluted H2490 my sabbaths: H7676 then I said, H559 I would pour out H8210 my fury H2534 upon them, to accomplish H3615 my anger H639 against them in the wilderness. H4057
But the house H1004 of Israel H3478 rebelled H4784 against me in the wilderness: H4057 they walked H1980 not in my statutes, H2708 and they despised H3988 my judgments, H4941 which if a man H120 do, H6213 he shall even live H2425 in them; and my sabbaths H7676 they greatly H3966 polluted: H2490 then I said, H559 I would pour out H8210 my fury H2534 upon them in the wilderness, H4057 to consume H3615 them.
But they rebelled H4784 against me, and would H14 not hearken H8085 unto me: they did not every man H376 cast away H7993 the abominations H8251 of their eyes, H5869 neither did they forsake H5800 the idols H1544 of Egypt: H4714 then I said, H559 I will pour out H8210 my fury H2534 upon them, to accomplish H3615 my anger H639 against them in the midst H8432 of the land H776 of Egypt. H4714
And the people H5971 spake H1696 against God, H430 and against Moses, H4872 Wherefore have ye brought us up H5927 out of Egypt H4714 to die H4191 in the wilderness? H4057 for there is no bread, H3899 neither is there any water; H4325 and our soul H5315 loatheth H6973 this light H7052 bread. H3899
And G2532 about G5613 the time G5550 of forty years G5063 suffered he G5159 their G846 manners G5159 in G1722 the wilderness. G2048
And the king H4428 shall do H6213 according to his will; H7522 and he shall exalt H7311 himself, and magnify H1431 himself above every god, H410 and shall speak H1696 marvellous things H6381 against the God H410 of gods, H410 and shall prosper H6743 till the indignation H2195 be accomplished: H3615 for that that is determined H2782 shall be done. H6213
And Israel H3478 abode H3427 in Shittim, H7851 and the people H5971 began H2490 to commit whoredom H2181 with the daughters H1323 of Moab. H4124 And they called H7121 the people H5971 unto the sacrifices H2077 of their gods: H430 and the people H5971 did eat, H398 and bowed down H7812 to their gods. H430 And Israel H3478 joined H6775 himself unto Baalpeor: H1187 and the anger H639 of the LORD H3068 was kindled H2734 against Israel. H3478 And the LORD H3068 said H559 unto Moses, H4872 Take H3947 all the heads H7218 of the people, H5971 and hang them up H3363 before H5048 the LORD H3068 against the sun, H8121 that the fierce H2740 anger H639 of the LORD H3068 may be turned away H7725 from Israel. H3478 And Moses H4872 said H559 unto the judges H8199 of Israel, H3478 Slay H2026 ye every H376 one H376 his men H582 that were joined H6775 unto Baalpeor. H1187 And, behold, one H376 of the children H1121 of Israel H3478 came H935 and brought H7126 unto his brethren H251 a Midianitish woman H4084 in the sight H5869 of Moses, H4872 and in the sight H5869 of all the congregation H5712 of the children H1121 of Israel, H3478 who were weeping H1058 before the door H6607 of the tabernacle H168 of the congregation. H4150 And when Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron H175 the priest, H3548 saw H7200 it, he rose up H6965 from among H8432 the congregation, H5712 and took H3947 a javelin H7420 in his hand; H3027 And he went H935 after H310 the man H376 of Israel H3478 into the tent, H6898 and thrust H1856 both H8147 of them through, the man H376 of Israel, H3478 and the woman H802 through H413 her belly. H6897 So the plague H4046 was stayed H6113 from the children H1121 of Israel. H3478
The LORD H3068 hath accomplished H3615 his fury; H2534 he hath poured out H8210 his fierce H2740 anger, H639 and hath kindled H3341 a fire H784 in Zion, H6726 and it hath devoured H398 the foundations H3247 thereof.
Thus they provoked him to anger H3707 with their inventions: H4611 and the plague H4046 brake in H6555 upon them. Then stood up H5975 Phinehas, H6372 and executed judgment: H6419 and so the plague H4046 was stayed. H6113 And that was counted H2803 unto him for righteousness H6666 unto all H1755 generations H1755 for H5704 evermore. H5769 They angered H7107 him also at the waters H4325 of strife, H4808 H4809 so that it went ill H3415 with Moses H4872 for their sakes: Because they provoked H4784 his spirit, H7307 so that he spake unadvisedly H981 with his lips. H8193
Because they have forsaken H5800 me, and have burned incense H6999 H6999 unto other H312 gods, H430 that they might provoke me to anger H3707 with all the works H4639 of their hands; H3027 therefore my wrath H2534 shall be poured out H5413 upon this place, H4725 and shall not be quenched. H3518
Go, H3212 enquire H1875 of the LORD H3068 for me, and for them that are left H7604 in Israel H3478 and in Judah, H3063 concerning the words H1697 of the book H5612 that is found: H4672 for great H1419 is the wrath H2534 of the LORD H3068 that is poured out H5413 upon us, because our fathers H1 have not kept H8104 the word H1697 of the LORD, H3068 to do H6213 after all that is written H3789 in this book. H5612
Likewise when the LORD H3068 sent H7971 you from Kadeshbarnea, H6947 saying, H559 Go up H5927 and possess H3423 the land H776 which I have given H5414 you; then ye rebelled H4784 against the commandment H6310 of the LORD H3068 your God, H430 and ye believed H539 him not, nor hearkened H8085 to his voice. H6963 Ye have been rebellious H4784 against the LORD H3068 from the day H3117 that I knew H3045 you.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 20
Commentary on Ezekiel 20 Matthew Henry Commentary
Chapter 20
In this chapter,
Eze 20:1-4
Here is,
Eze 20:5-9
The history of the ingratitude and rebellion of the people of Israel here begins as early as their beginning; so does the history of man's apostasy from his Maker. No sooner have we read the story of our first parents' creation than we immediately meet with that of their rebellion; so we see here it was with Israel, a people designed to represent the body of mankind both in their dealings with God and in his with them. Here is,
Eze 20:10-26
The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Co. 10 and Heb. 3), as well as often in the Old, for warning to us Christians; and therefore we are particularly concerned in these verses. Observe,
Eze 20:27-32
Here the prophet goes on with the story of their rebellions, for their further humiliation, and shows,
Eze 20:33-44
The design which was now on foot among the elders of Israel was that the people of Israel, being scattered among the nations, should lay aside all their peculiarities and conform to those among whom they lived; but God had told them that the design should not take effect, v. 32. Now, in these verses, he shows particularly how it should be frustrated. They aimed at the mingling of the families of Israel with the families of the countries; but it will prove in the issue that the wicked Israelites, notwithstanding their compliances, shall not mingle with them in their prosperity, but shall be distinguished from them for destruction; for idolatrous Israelites, that are apostates from God, shall be sooner and more sorely punished than idolatrous Babylonians that never knew the way of righteousness. Read and tremble at the doom here passed upon them; it is backed with an oath not to be reversed: As I live, saith the Lord God, thus and thus will I deal with you. They think to make both Jerusalem and Babylon their friends by halting between two; but God threatens that neither of them shall serve for a rest or refuge for them.
Eze 20:45-49
We have here a prophecy of wrath against Judah and Jerusalem, which would more fitly have begun the next chapter than conclude this; for it has no dependence on what goes before, but that which follows in the beginning of the next chapter is the explication of it, when the people complained that this was a parable which they understood not. In this parable,
Now observe,