35 And I will bring H935 you into the wilderness H4057 of the people, H5971 and there will I plead H8199 with you face H6440 to face. H6440
Therefore, behold, I will allure H6601 her, and bring H3212 her into the wilderness, H4057 and speak H1696 comfortably H3820 unto her.
And now she is planted H8362 in the wilderness, H4057 in a dry H6723 and thirsty H6772 ground. H776
A noise H7588 shall come H935 even to the ends H7097 of the earth; H776 for the LORD H3068 hath a controversy H7379 with the nations, H1471 he will plead H8199 with all flesh; H1320 he will give H5414 them that are wicked H7563 to the sword, H2719 saith H5002 the LORD. H3068
After many H7227 days H3117 thou shalt be visited: H6485 in the latter H319 years H8141 thou shalt come H935 into the land H776 that is brought back H7725 from the sword, H2719 and is gathered H6908 out of many H7227 people, H5971 against the mountains H2022 of Israel, H3478 which have been always H8548 waste: H2723 but it is brought forth H3318 out of the nations, H5971 and they shall dwell H3427 safely H983 all of them.
And I will plead H8199 against him with pestilence H1698 and with blood; H1818 and I will rain H4305 upon him, and upon his bands, H102 and upon the many H7227 people H5971 that are with him, an overflowing H7857 rain, H1653 and great hailstones, H417 H68 fire, H784 and brimstone. H1614
Hear H8085 the word H1697 of the LORD, H3068 ye children H1121 of Israel: H3478 for the LORD H3068 hath a controversy H7379 with the inhabitants H3427 of the land, H776 because there is no truth, H571 nor mercy, H2617 nor knowledge H1847 of God H430 in the land. H776
Be in pain, H2342 and labour to bring forth, H1518 O daughter H1323 of Zion, H6726 like a woman in travail: H3205 for now shalt thou go forth H3318 out of the city, H7151 and thou shalt dwell H7931 in the field, H7704 and thou shalt go H935 even to Babylon; H894 there shalt thou be delivered; H5337 there the LORD H3068 shall redeem H1350 thee from the hand H3709 of thine enemies. H341
Hear H8085 ye now what the LORD H3068 saith; H559 Arise, H6965 contend H7378 thou before the mountains, H2022 and let the hills H1389 hear H8085 thy voice. H6963 Hear H8085 ye, O mountains, H2022 the LORD'S H3068 controversy, H7379 and ye strong H386 foundations H4146 of the earth: H776 for the LORD H3068 hath a controversy H7379 with his people, H5971 and he will plead H3198 with Israel. H3478
Notwithstanding the land H776 shall be desolate H8077 because of them that dwell H3427 therein, for the fruit H6529 of their doings. H4611 Feed H7462 thy people H5971 with thy rod, H7626 the flock H6629 of thine heritage, H5159 which dwell H7931 solitarily H910 in the wood, H3293 in the midst H8432 of Carmel: H3760 let them feed H7462 in Bashan H1316 and Gilead, H1568 as in the days H3117 of old. H5769 According to the days H3117 of thy coming H3318 out of the land H776 of Egypt H4714 will I shew H7200 unto him marvellous H6381 things.
And G2532 to the woman G1135 were given G1325 two G1417 wings G4420 of a great G3173 eagle, G105 that G2443 she might fly G4072 into G1519 the wilderness, G2048 into G1519 her G846 place, G5117 where G3699 she is nourished G5142 for a time, G1563 G2540 and G2532 times, G2540 and G2532 half G2255 a time, G2540 from G575 the face G4383 of the serpent. G3789
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 20
Commentary on Ezekiel 20 Matthew Henry Commentary
Chapter 20
In this chapter,
Eze 20:1-4
Here is,
Eze 20:5-9
The history of the ingratitude and rebellion of the people of Israel here begins as early as their beginning; so does the history of man's apostasy from his Maker. No sooner have we read the story of our first parents' creation than we immediately meet with that of their rebellion; so we see here it was with Israel, a people designed to represent the body of mankind both in their dealings with God and in his with them. Here is,
Eze 20:10-26
The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Co. 10 and Heb. 3), as well as often in the Old, for warning to us Christians; and therefore we are particularly concerned in these verses. Observe,
Eze 20:27-32
Here the prophet goes on with the story of their rebellions, for their further humiliation, and shows,
Eze 20:33-44
The design which was now on foot among the elders of Israel was that the people of Israel, being scattered among the nations, should lay aside all their peculiarities and conform to those among whom they lived; but God had told them that the design should not take effect, v. 32. Now, in these verses, he shows particularly how it should be frustrated. They aimed at the mingling of the families of Israel with the families of the countries; but it will prove in the issue that the wicked Israelites, notwithstanding their compliances, shall not mingle with them in their prosperity, but shall be distinguished from them for destruction; for idolatrous Israelites, that are apostates from God, shall be sooner and more sorely punished than idolatrous Babylonians that never knew the way of righteousness. Read and tremble at the doom here passed upon them; it is backed with an oath not to be reversed: As I live, saith the Lord God, thus and thus will I deal with you. They think to make both Jerusalem and Babylon their friends by halting between two; but God threatens that neither of them shall serve for a rest or refuge for them.
Eze 20:45-49
We have here a prophecy of wrath against Judah and Jerusalem, which would more fitly have begun the next chapter than conclude this; for it has no dependence on what goes before, but that which follows in the beginning of the next chapter is the explication of it, when the people complained that this was a parable which they understood not. In this parable,
Now observe,