43 And there shall ye remember H2142 your ways, H1870 and all your doings, H5949 wherein ye have been defiled; H2930 and ye shall lothe H6962 yourselves in your own sight H6440 for all your evils H7451 that ye have committed. H6213
And they that escape H6412 of you shall remember H2142 me among the nations H1471 whither they shall be carried captives, H7617 because I am broken H7665 with their whorish H2181 heart, H3820 which hath departed H5493 from me, and with their eyes, H5869 which go a whoring H2181 after H310 their idols: H1544 and they shall lothe H6962 themselves H6440 for the evils H7451 which they have committed H6213 in all their abominations. H8441
I will go H3212 and return H7725 to my place, H4725 till they acknowledge their offence, H816 and seek H1245 my face: H6440 in their affliction H6862 they will seek me early. H7836
I have surely H8085 heard H8085 Ephraim H669 bemoaning H5110 himself thus; Thou hast chastised H3256 me, and I was chastised, H3256 as a bullock H5695 unaccustomed H3808 H3925 to the yoke: turn H7725 thou me, and I shall be turned; H7725 for thou art the LORD H3068 my God. H430
Then shall ye remember H2142 your own evil H7451 ways, H1870 and your doings H4611 that were not good, H2896 and shall lothe H6962 yourselves in your own sight H6440 for your iniquities H5771 and for your abominations. H8441
And they that are left H7604 of you shall pine away H4743 in their iniquity H5771 in your enemies' H341 lands; H776 and also in the iniquities H5771 of their fathers H1 shall they pine away H4743 with them. If they shall confess H3034 their iniquity, H5771 and the iniquity H5771 of their fathers, H1 with their trespass H4604 which they trespassed H4603 against me, and that also they have walked H1980 contrary H7147 unto me; And that I also have walked H3212 contrary H7147 unto them, and have brought H935 them into the land H776 of their enemies; H341 if then H176 their uncircumcised H6189 hearts H3824 be humbled, H3665 and they then accept H7521 of the punishment of their iniquity: H5771
Remember, H2142 I beseech thee, the word H1697 that thou commandedst H6680 thy servant H5650 Moses, H4872 saying, H559 If ye transgress, H4603 I will scatter you abroad H6327 among the nations: H5971 But if ye turn H7725 unto me, and keep H8104 my commandments, H4687 and do H6213 them; though there were of you cast out H5080 unto the uttermost part H7097 of the heaven, H8064 yet will I gather H6908 them from thence, and will bring H935 them unto the place H4725 that I have chosen H977 to set H7931 my name H8034 there. Now these are thy servants H5650 and thy people, H5971 whom thou hast redeemed H6299 by thy great H1419 power, H3581 and by thy strong H2389 hand. H3027
Then thou shalt remember H2142 thy ways, H1870 and be ashamed, H3637 when thou shalt receive H3947 thy sisters, H269 thine elder H1419 and thy younger: H6996 and I will give H5414 them unto thee for daughters, H1323 but not by thy covenant. H1285 And I will establish H6965 my covenant H1285 with thee; and thou shalt know H3045 that I am the LORD: H3068 That thou mayest remember, H2142 and be confounded, H954 and never open H6610 thy mouth H6310 any more because H6440 of thy shame, H3639 when I am pacified H3722 toward thee for all that thou hast done, H6213 saith H5002 the Lord H136 GOD. H3069
And I will pour H8210 upon the house H1004 of David, H1732 and upon the inhabitants H3427 of Jerusalem, H3389 the spirit H7307 of grace H2580 and of supplications: H8469 and they shall look H5027 upon me whom they have pierced, H1856 and they shall mourn H4553 for him, as one mourneth H5594 for his only H3173 son, and shall be in bitterness H4843 for him, as one that is in bitterness H4843 for his firstborn. H1060 In that day H3117 shall there be a great H1431 mourning H4553 in Jerusalem, H3389 as the mourning H4553 of Hadadrimmon H1910 in the valley H1237 of Megiddon. H4023 And the land H776 shall mourn, H5594 every H4940 family H4940 apart; H905 the family H4940 of the house H1004 of David H1732 apart, and their wives H802 apart; the family H4940 of the house H1004 of Nathan H5416 apart, and their wives H802 apart; The family H4940 of the house H1004 of Levi H3878 apart, and their wives H802 apart; the family H4940 of Shimei H8097 apart, and their wives H802 apart; All the families H4940 that remain, H7604 every family H4940 apart, and their wives H802 apart.
And G2532 the publican, G5057 standing G2476 afar off, G3113 would G2309 not G3756 lift up G1869 so much as G3761 his eyes G3788 unto G1519 heaven, G3772 but G235 smote G5180 upon G1519 his G846 breast, G4738 saying, G3004 God G2316 be merciful G2433 to me G3427 a sinner. G268
For G1063 behold G2400 this G5124 selfsame thing, G846 that G5209 ye sorrowed G3076 after G2596 a godly sort, G2316 what G4214 carefulness G4710 it wrought G2716 in you, G5213 yea, G235 what clearing of yourselves, G627 yea, G235 what indignation, G24 yea, G235 what fear, G5401 yea, G235 what vehement desire, G1972 yea, G235 what zeal, G2205 yea, G235 what revenge! G1557 In G1722 all G3956 things ye have approved G4921 yourselves G1438 to be G1511 clear G53 in G1722 this matter. G4229
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 20
Commentary on Ezekiel 20 Matthew Henry Commentary
Chapter 20
In this chapter,
Eze 20:1-4
Here is,
Eze 20:5-9
The history of the ingratitude and rebellion of the people of Israel here begins as early as their beginning; so does the history of man's apostasy from his Maker. No sooner have we read the story of our first parents' creation than we immediately meet with that of their rebellion; so we see here it was with Israel, a people designed to represent the body of mankind both in their dealings with God and in his with them. Here is,
Eze 20:10-26
The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Co. 10 and Heb. 3), as well as often in the Old, for warning to us Christians; and therefore we are particularly concerned in these verses. Observe,
Eze 20:27-32
Here the prophet goes on with the story of their rebellions, for their further humiliation, and shows,
Eze 20:33-44
The design which was now on foot among the elders of Israel was that the people of Israel, being scattered among the nations, should lay aside all their peculiarities and conform to those among whom they lived; but God had told them that the design should not take effect, v. 32. Now, in these verses, he shows particularly how it should be frustrated. They aimed at the mingling of the families of Israel with the families of the countries; but it will prove in the issue that the wicked Israelites, notwithstanding their compliances, shall not mingle with them in their prosperity, but shall be distinguished from them for destruction; for idolatrous Israelites, that are apostates from God, shall be sooner and more sorely punished than idolatrous Babylonians that never knew the way of righteousness. Read and tremble at the doom here passed upon them; it is backed with an oath not to be reversed: As I live, saith the Lord God, thus and thus will I deal with you. They think to make both Jerusalem and Babylon their friends by halting between two; but God threatens that neither of them shall serve for a rest or refuge for them.
Eze 20:45-49
We have here a prophecy of wrath against Judah and Jerusalem, which would more fitly have begun the next chapter than conclude this; for it has no dependence on what goes before, but that which follows in the beginning of the next chapter is the explication of it, when the people complained that this was a parable which they understood not. In this parable,
Now observe,