44 And ye shall know H3045 that I am the LORD, H3068 when I have wrought H6213 with you for my name's H8034 sake, not according to your wicked H7451 ways, H1870 nor according to your corrupt H7843 doings, H5949 O ye house H1004 of Israel, H3478 saith H5002 the Lord H136 GOD. H3069
Thus Ezekiel H3168 is unto you a sign: H4159 according to all that he hath done H6213 shall ye do: H6213 and when this cometh, H935 ye shall know H3045 that I am the Lord H136 GOD. H3069
Nevertheless I withdrew H7725 mine hand, H3027 and wrought H6213 for my name's H8034 sake, that it should not be polluted H2490 in the sight H5869 of the heathen, H1471 in whose sight H5869 I brought them forth. H3318
And I will purge out H1305 from among you the rebels, H4775 and them that transgress H6586 against me: I will bring them forth H3318 out of the country H776 where they sojourn, H4033 and they shall not enter H935 into the land H127 of Israel: H3478 and ye shall know H3045 that I am the LORD. H3068
But I had pity H2550 for mine holy H6944 name, H8034 which the house H1004 of Israel H3478 had profaned H2490 among the heathen, H1471 whither they went. H935 Therefore say H559 unto the house H1004 of Israel, H3478 Thus saith H559 the Lord H136 GOD; H3069 I do H6213 not this for your sakes, O house H1004 of Israel, H3478 but for mine holy H6944 name's H8034 sake, which ye have profaned H2490 among the heathen, H1471 whither ye went. H935
Howbeit G235 for this G5124 cause G1223 I obtained mercy, G1653 that G2443 in G1722 me G1698 first G4413 Jesus G2424 Christ G5547 might shew forth G1731 all G3956 longsuffering, G3115 for G4314 a pattern G5296 to them which should hereafter G3195 believe G4100 on G1909 him G846 to G1519 life G2222 everlasting. G166
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 20
Commentary on Ezekiel 20 Matthew Henry Commentary
Chapter 20
In this chapter,
Eze 20:1-4
Here is,
Eze 20:5-9
The history of the ingratitude and rebellion of the people of Israel here begins as early as their beginning; so does the history of man's apostasy from his Maker. No sooner have we read the story of our first parents' creation than we immediately meet with that of their rebellion; so we see here it was with Israel, a people designed to represent the body of mankind both in their dealings with God and in his with them. Here is,
Eze 20:10-26
The history of the struggle between the sins of Israel, by which they endeavoured to ruin themselves, and the mercies of God, by which he endeavoured to save them and make them happy, is here continued: and the instances of that struggle in these verses have reference to what passed between God and them in the wilderness, in which God honoured himself and they shamed themselves. The story of Israel in the wilderness is referred to in the New Testament (1 Co. 10 and Heb. 3), as well as often in the Old, for warning to us Christians; and therefore we are particularly concerned in these verses. Observe,
Eze 20:27-32
Here the prophet goes on with the story of their rebellions, for their further humiliation, and shows,
Eze 20:33-44
The design which was now on foot among the elders of Israel was that the people of Israel, being scattered among the nations, should lay aside all their peculiarities and conform to those among whom they lived; but God had told them that the design should not take effect, v. 32. Now, in these verses, he shows particularly how it should be frustrated. They aimed at the mingling of the families of Israel with the families of the countries; but it will prove in the issue that the wicked Israelites, notwithstanding their compliances, shall not mingle with them in their prosperity, but shall be distinguished from them for destruction; for idolatrous Israelites, that are apostates from God, shall be sooner and more sorely punished than idolatrous Babylonians that never knew the way of righteousness. Read and tremble at the doom here passed upon them; it is backed with an oath not to be reversed: As I live, saith the Lord God, thus and thus will I deal with you. They think to make both Jerusalem and Babylon their friends by halting between two; but God threatens that neither of them shall serve for a rest or refuge for them.
Eze 20:45-49
We have here a prophecy of wrath against Judah and Jerusalem, which would more fitly have begun the next chapter than conclude this; for it has no dependence on what goes before, but that which follows in the beginning of the next chapter is the explication of it, when the people complained that this was a parable which they understood not. In this parable,
Now observe,