6 Sigh H584 therefore, thou son H1121 of man, H120 with the breaking H7670 of thy loins; H4975 and with bitterness H4814 sigh H584 before their eyes. H5869
Thus saith H559 the Lord H136 GOD; H3069 Smite H5221 with thine hand, H3709 and stamp H7554 with thy foot, H7272 and say, H559 Alas H253 for all the evil H7451 abominations H8441 of the house H1004 of Israel! H3478 for they shall fall H5307 by the sword, H2719 by the famine, H7458 and by the pestilence. H1698
Therefore said H559 I, Look away H8159 from me; I will weep H1065 bitterly, H4843 labour H213 not to comfort H5162 me, because of the spoiling H7701 of the daughter H1323 of my people. H5971
When G5613 Jesus G2424 therefore G3767 saw G1492 her G846 weeping, G2799 and G2532 the Jews G2453 also weeping G2799 which came G4905 with her, G846 he groaned G1690 in the spirit, G4151 and G2532 was troubled, G5015 G1438 And G2532 said, G2036 Where G4226 have ye laid G5087 him? G846 They said G3004 unto him, G846 Lord, G2962 come G2064 and G2532 see. G1492 Jesus G2424 wept. G1145
When I heard, H8085 my belly H990 trembled; H7264 my lips H8193 quivered H6750 at the voice: H6963 rottenness H7538 entered H935 into my bones, H6106 and I trembled H7264 in myself, that I might rest H5117 in the day H3117 of trouble: H6869 when he cometh up H5927 unto the people, H5971 he will invade them with his troops. H1464
And I Daniel H1840 fainted, H1961 and was sick H2470 certain days; H3117 afterward I rose up, H6965 and did H6213 the king's H4428 business; H4399 and I was astonished H8074 at the vision, H4758 but none understood H995 it.
Wherefore my bowels H4578 shall sound H1993 like an harp H3658 for Moab, H4124 and mine inward parts H7130 for Kirharesh. H7025
Therefore, thou son H1121 of man, H120 prepare H6213 thee stuff H3627 for removing, H1473 and remove H1540 by day H3119 in their sight; H5869 and thou shalt remove H1540 from thy place H4725 to another H312 place H4725 in their sight: H5869 it may be they will consider, H7200 though they be a rebellious H4805 house. H1004 Then shalt thou bring forth H3318 thy stuff H3627 by day H3119 in their sight, H5869 as stuff H3627 for removing: H1473 and thou shalt go forth H3318 at even H6153 in their sight, H5869 as they that go forth H4161 into captivity. H1473 Dig H2864 thou through the wall H7023 in their sight, H5869 and carry out H3318 thereby.
And the LORD H3068 said H559 unto him, Go through H5674 the midst H8432 of the city, H5892 through the midst H8432 of Jerusalem, H3389 and set H8427 a mark H8420 upon the foreheads H4696 of the men H582 that sigh H584 and that cry H602 for all the abominations H8441 that be done H6213 in the midst H8432 thereof.
And thou shalt eat H398 it as barley H8184 cakes, H5692 and thou shalt bake H5746 it with dung H1561 that cometh out H6627 of man, H120 in their sight. H5869
Thus saith H559 the LORD H3068 of hosts, H6635 Consider H995 ye, and call H7121 for the mourning women, H6969 that they may come; H935 and send H7971 for cunning H2450 women, that they may come: H935 And let them make haste, H4116 and take up H5375 a wailing H5092 for us, that our eyes H5869 may run down H3381 with tears, H1832 and our eyelids H6079 gush out H5140 with waters. H4325 For a voice H6963 of wailing H5092 is heard H8085 out of Zion, H6726 How are we spoiled! H7703 we are greatly H3966 confounded, H954 because we have forsaken H5800 the land, H776 because our dwellings H4908 have cast us out. H7993 Yet hear H8085 the word H1697 of the LORD, H3068 O ye women, H802 and let your ear H241 receive H3947 the word H1697 of his mouth, H6310 and teach H3925 your daughters H1323 wailing, H5092 and every one H802 her neighbour H7468 lamentation. H7015 For death H4194 is come up H5927 into our windows, H2474 and is entered H935 into our palaces, H759 to cut off H3772 the children H5768 from without, H2351 and the young men H970 from the streets. H7339
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 21
Commentary on Ezekiel 21 Matthew Henry Commentary
Chapter 21
In this chapter we have,
Thus is this chapter all threatenings.
Eze 21:1-7
The prophet had faithfully delivered the message he was entrusted with, in the close of the foregoing chapter, in the terms wherein he received it, not daring to add his own comment upon it; but, when he complained that the people found fault with him for speaking parables, the word of the Lord came to him again, and gave him a key to that figurative discourse, that with it he might let the people into the meaning of it and so silence that objection. For all men shall be rendered inexcusable at God's bar and every mouth shall be stopped. Note, He that speaks with tongues should pray that he may interpret, 1 Co. 14:13. When we speak to people about their souls we should study plainness, and express ourselves as we may be the best understood. Christ expounded his parables to his disciples, Mk. 4:34.
Eze 21:8-17
Here is another prophecy of the sword, which is delivered in a very affecting manner; the expressions here used are somewhat intricate, and perplex interpreters. The sword was unsheathed in the foregoing verses; here it is fitted up to do execution, which the prophet is commanded to lament. Observe,
Eze 21:18-27
The prophet, in the verses before, had shown them the sword coming; he here shows them that sword coming against them, that they might not flatter themselves that by some means or other it should be diverted a contrary way.
Eze 21:28-32
The prediction of the destruction of the Ammonites, which was effected by Nebuchadnezzar about five years after the destruction of Jerusalem, seems to come in here upon occasion of the king of Babylon's diverting his design against Rabbath, when he turned it upon Jerusalem. Upon this the Ammonites grew very insolent, and triumphed over Jerusalem; but the prophet must let them know that forbearance is no acquittance; the reprieve is not a pardon; their day also is at hand; their turn comes next, and it will be but a poor satisfaction to them that they are to be devoured last, to be last executed.