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Ezekiel 24:6-14 King James Version with Strong's Concordance (STRONG)

6 Wherefore thus saith H559 the Lord H136 GOD; H3069 Woe H188 to the bloody H1818 city, H5892 to the pot H5518 whose scum H2457 is therein, and whose scum H2457 is not gone out H3318 of it! bring it out H3318 piece H5409 by piece; H5409 let no lot H1486 fall H5307 upon it.

7 For her blood H1818 is in the midst H8432 of her; she set H7760 it upon the top H6706 of a rock; H5553 she poured H8210 it not upon the ground, H776 to cover H3680 it with dust; H6083

8 That it might cause fury H2534 to come up H5927 to take H5358 vengeance; H5359 I have set H5414 her blood H1818 upon the top H6706 of a rock, H5553 that it should not be covered. H3680

9 Therefore thus saith H559 the Lord H136 GOD; H3069 Woe H188 to the bloody H1818 city! H5892 I will even make the pile H4071 for fire great. H1431

10 Heap H7235 on wood, H6086 kindle H1814 the fire, H784 consume H8552 the flesh, H1320 and spice H7543 it well, H4841 and let the bones H6106 be burned. H2787

11 Then set H5975 it empty H7386 upon the coals H1513 thereof, that the brass H5178 of it may be hot, H3179 and may burn, H2787 and that the filthiness H2932 of it may be molten H5413 in it, H8432 that the scum H2457 of it may be consumed. H8552

12 She hath wearied H3811 herself with lies, H8383 and her great H7227 scum H2457 went not forth H3318 out of her: her scum H2457 shall be in the fire. H784

13 In thy filthiness H2932 is lewdness: H2154 because I have purged H2891 thee, and thou wast not purged, H2891 thou shalt not be purged H2891 from thy filthiness H2932 any more, till I have caused my fury H2534 to rest H5117 upon thee.

14 I the LORD H3068 have spoken H1696 it: it shall come to pass, H935 and I will do H6213 it; I will not go back, H6544 neither will I spare, H2347 neither will I repent; H5162 according to thy ways, H1870 and according to thy doings, H5949 shall they judge H8199 thee, saith H5002 the Lord H136 GOD. H3069

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Ezekiel 24

Commentary on Ezekiel 24 Keil & Delitzsch Commentary


Verse 1-2

On the day on which the king of Babylon commenced the siege and blockade of Jerusalem, this event was revealed by God to Ezekiel on the Chaboras (Ezekiel 24:1 and Ezekiel 24:2); and he was commanded to predict to the people through the medium of a parable the fate of the city and its inhabitants (Ezekiel 24:3-14). God then foretold to him the death of his own wife, and commanded him to show no sign of mourning on account of it. His wife died the following evening, and he did as he was commanded. When he was asked by the people the reason of this, he explained to them, that what he was doing was symbolical of the way in which they were to act when Jerusalem fell (Ezekiel 24:15-24). The fall would be announced to the prophet by a fugitive, and then he would no longer remain mute, but would speak to the people again (Ezekiel 24:25-27). - Apart, therefore, from the last three verses, this chapter contains two words of God, the first of which unfolds in a parable the approaching calamities, and the result of the siege of Jerusalem by the Chaldeans (Ezekiel 24:1-14); whilst the second typifies by means of a sign the pain and mourning of Israel, namely, of the exiles at the destruction of the city with its sanctuary and its inhabitants. These two words of God, being connected together by their contents, were addressed to the prophet on the same day, and that, as the introduction (Ezekiel 24:1 and Ezekiel 24:2) expressly observes, the day on which the siege of Jerusalem by the king of Babylon began.

And the word of Jehovah came to me in the ninth year, in the tenth month, on the tenth of the month, saying, Ezekiel 24:2. Son of man, write for thyself the name of the day, this same day! The king of Babylon has fallen upon Jerusalem this same day. - The date given, namely, the tenth day of the tenth month of the ninth year after the carrying away of Jehoiachin (Ezekiel 1:2), or what is the same thing, of the reign of Zedekiah, who was appointed king in his stead, is mentioned in Jeremiah 52:4; Jeremiah 39:1, and 2 Kings 25:1, as the day on which Nebuchadnezzar blockaded the city of Jerusalem by throwing up a rampart; and after the captivity this day was still kept as a fast-day in consequence (Zechariah 8:19). What was thus taking place at Jerusalem was revealed to Ezekiel on the Chaboras the very same day; and he was instructed to announce it to the exiles, “that they and the besieged might learn both from the time and the result, that the destruction of the city was not to be ascribed to chance or to the power of the Babylonians, but to the will of Him who had long ago foretold that, on account of the wickedness of the inhabitants, the city would be burned with fire; and that Ezekiel was a true prophet, because even when in Babylon, which was at so great a distance, he had known and had publicly announced the state of Jerusalem.” The definite character of this prediction cannot be changed into a vaticinium post eventum , either by arbitrary explanations of the words, or by the unfounded hypothesis proposed by Hitzig, that the day was not set down in this definite form till after the event. - Writing the name of the day is equivalent to making a note of the day. The reason for this is given in Ezekiel 24:2 , namely, because Nebuchadnezzar had fallen upon Jerusalem on that very day. סמך signifies to support, hold up (his hand); and hence both here and in Psalms 88:8 the meaning to press violently upon anything. The rendering “to draw near,” which has been forced upon the word from the Syriac (Ges., Winer, and others), cannot be sustained.


Verses 3-14

Parable of the Pot with the Boiling Pieces

Ezekiel 24:3. And relate a parable to the rebellious house, and say to them, Thus saith the Lord Jehovah, Set on the pot, set on and also pour water into it. Ezekiel 24:4. Gather its pieces of flesh into it, all the good pieces, haunch and shoulder, fill it with choice bones. Ezekiel 24:5. Take the choice of the flock, and also a pile of wood underneath for the bones; make it boil well, also cook its bones therein. Ezekiel 24:6. Therefore, thus saith the Lord Jehovah, Woe! O city of murders! O pot in which is rust, and whose rust doth not depart from it; piece by piece fetch it out, the lot hath not fallen upon it. Ezekiel 24:7. For her blood is in the midst of her; she hath placed it upon the naked rock; she hath not poured it upon the ground, that they might cover it with dust. Ezekiel 24:8. To bring up fury, to take vengeance, I have made her blood come upon the naked rock, that it might not be covered. Ezekiel 24:9. Therefore thus saith the Lord Jehovah, Woe to the city of murders! I also will make the pile of wood great. Ezekiel 24:10. Heap up the wood, stir the fire, do the flesh thoroughly, make the broth boil, that the bones may also be cooked away. Ezekiel 24:11. And set it empty upon the coals thereof, that its brass may become hot and glowing, that the uncleanness thereof may melt within it, its rust pass away. Ezekiel 24:12. He hath exhausted the pains, and her great rust doth not go from her; into the fire with her rust! Ezekiel 24:13. In thine uncleanness is abomination; because I have cleansed thee, and thou hast not become clean, thou wilt no more become clean from thy uncleanness, till I quiet my fury upon thee. Ezekiel 24:14. I Jehovah have spoken it; it cometh, and I will do it; I will not cease, nor spare, nor let it repent me. According to thy ways, and according to thy deeds, shall they judge thee, is the saying of the Lord Jehovah.