23 Then I arose, H6965 and went forth H3318 into the plain: H1237 and, behold, the glory H3519 of the LORD H3068 stood H5975 there, as the glory H3519 which I saw H7200 by the river H5104 of Chebar: H3529 and I fell H5307 on my face. H6440
As the appearance H4758 of the bow H7198 that is in the cloud H6051 in the day H3117 of rain, H1653 so was the appearance H4758 of the brightness H5051 round about. H5439 This was the appearance H4758 of the likeness H1823 of the glory H3519 of the LORD. H3068 And when I saw H7200 it, I fell H5307 upon my face, H6440 and I heard H8085 a voice H6963 of one that spake. H1696
And it came to pass, when the congregation H5712 was gathered H6950 against Moses H4872 and against Aaron, H175 that they looked H6437 toward the tabernacle H168 of the congregation: H4150 and, behold, the cloud H6051 covered H3680 it, and the glory H3519 of the LORD H3068 appeared. H7200
Now it came to pass in the thirtieth H7970 year, H8141 in the fourth H7243 month, in the fifth H2568 day of the month, H2320 as I was among H8432 the captives H1473 by the river H5104 of Chebar, H3529 that the heavens H8064 were opened, H6605 and I saw H7200 visions H4759 of God. H430 In the fifth H2568 day of the month, H2320 which was the fifth H2549 year H8141 of king H4428 Jehoiachin's H3112 captivity, H1546 The word H1697 of the LORD H3068 came expressly unto Ezekiel H3168 the priest, H3548 the son H1121 of Buzi, H941 in the land H776 of the Chaldeans H3778 by the river H5104 Chebar; H3529 and the hand H3027 of the LORD H3068 was there upon him. And I looked, H7200 and, behold, a whirlwind H7307 H5591 came H935 out of the north, H6828 a great H1419 cloud, H6051 and a fire H784 infolding H3947 itself, and a brightness H5051 was about H5439 it, and out of the midst H8432 thereof as the colour H5869 of amber, H2830 out of the midst H8432 of the fire. H784
And the glory H3519 of the God H430 of Israel H3478 was gone up H5927 from the cherub, H3742 whereupon he was, to the threshold H4670 of the house. H1004 And he called H7121 to the man H376 clothed H3847 with linen, H906 which had the writer's H5608 inkhorn H7083 by his side; H4975
Then the glory H3519 of the LORD H3068 departed H3318 from off the threshold H4670 of the house, H1004 and stood H5975 over the cherubims. H3742
So he came H935 near H681 where I stood: H5977 and when he came, H935 I was afraid, H1204 and fell H5307 upon my face: H6440 but he said H559 unto me, Understand, H995 O son H1121 of man: H120 for at the time H6256 of the end H7093 shall be the vision. H2377
Therefore I was left alone, H7604 and saw H7200 this great H1419 vision, H4759 and there remained H7604 no strength H3581 in me: for my comeliness H1935 was turned H2015 in me into corruption, H4889 and I retained H6113 no strength. H3581 Yet heard H8085 I the voice H6963 of his words: H1697 and when I heard H8085 the voice H6963 of his words, H1697 then was I in a deep sleep H7290 on my face, H6440 and my face H6440 toward the ground. H776
And G2532 when G3753 I saw G1492 him, G846 I fell G4098 at G4314 his G846 feet G4228 as G5613 dead. G3498 And G2532 he laid G2007 his G846 right G1188 hand G5495 upon G1909 me, G1691 saying G3004 unto me, G3427 Fear G5399 not; G3361 I G1473 am G1510 the first G4413 and G2532 the last: G2078
The four G5064 and G2532 twenty G1501 elders G4245 fall down G4098 before G1799 him that sat G2521 on G1909 the throne, G2362 and G2532 worship G4352 him that liveth G2198 for G1519 ever G165 and ever, G165 and G2532 cast G906 their G846 crowns G4735 before G1799 the throne, G2362 saying, G3004
And G2532 when G3753 he had taken G2983 the book, G975 the four G5064 beasts G2226 and G2532 four G5064 and twenty G1501 elders G4245 fell down G4098 before G1799 the Lamb, G721 having G2192 every one of them G1538 harps, G2788 and G2532 golden G5552 vials G5357 full G1073 of odours, G2368 which G3739 are G1526 the prayers G4335 of saints. G40
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 3
Commentary on Ezekiel 3 Matthew Henry Commentary
Chapter 3
In this chapter we have the further preparation of the prophet for the work to which God called him.
Eze 3:1-15
These verses are fitly joined by some translators to the foregoing chapter, as being of a piece with it and a continuation of the same vision. The prophets received the word from God that they might deliver it to the people of God, furnished themselves that they might furnish them with the knowledge of the mind and will of God. Now here the prophet is taught,
Eze 3:16-21
These further instructions God gave to the prophet at the end of seven days, that is, on the seventh day after the vision he had; and it is very probably that both that and this were on the sabbath day, which the house of Israel, even in their captivity, observed as well as they could in those circumstances. We do not find that their conquerors and oppressors tied them to any constant service, as their Egyptian task-masters had formerly done, but that they might observe the sabbath-rest for a sign to distinguish between them and their neighbours; but for the sabbath-work they had not the convenience of temple or synagogue, only it should seem they had a place by the river side where prayer was wont to be made (as Acts 16:13); there they met on the sabbath day; there their enemies upbraided them with the songs of Zion (Ps. 137:1, 3); there Ezekiel met them, and the word of the Lord then and there came to him. He that had been musing and meditating on the things of God all the week was fit to speak to the people in God's name on the sabbath day, and disposed to hear God speak to him. This sabbath day Ezekiel was not so honoured with visions of the glory of God as he had been the sabbath before; but he is plainly, and by a very common similitude, told his duty, which he is to communicate to the people. Note, Raptures and transports of joy are not the daily bread of God's children, however they may upon special occasions be feasted with them. We must not deny but that we have truly communion with God (1 Jn. 1:3) though we have it not always so sensibly as at some times. And, though the mysteries of the kingdom of heaven may sometimes be looked into, yet ordinarily it is plain preaching that is most for edification. God here tells the prophet what his office was, and what the duty of that office; and this (we may suppose) he was to tell the people, that they might attend to what he said and improve it accordingly. Note, It is good for people to know and consider what a charge their ministers have of them and what an account they must shortly give of that charge. Observe,
Eze 3:22-27
After all this large and magnificent discovery which God had made of himself to the prophet, and the full instructions he had given him how to deal with those to whom he sent him with an ample commission, we should have expected presently to see him preaching the word of God to a great congregation of Israel; but here we find it quite otherwise. his work here, at first, seems not at all proportionable to the pomp of his call.