25 But thou, O son H1121 of man, H120 behold, they shall put H5414 bands H5688 upon thee, and shall bind H631 thee with them, and thou shalt not go out H3318 among H8432 them:
And G2532 when he was come G2064 unto G4314 us, G2248 G2532 he took G142 Paul's G3972 girdle, G2223 and G5037 bound G1210 his own G846 hands G5495 and G2532 feet, G4228 and said, G2036 Thus G3592 saith G3004 the Holy G40 Ghost, G4151 So G3779 shall G1210 the Jews G2453 at G1722 Jerusalem G2419 bind G1210 the man G435 that G3739 owneth G2076 this G3778 girdle, G2223 and G2532 shall deliver G3860 him into G1519 the hands G5495 of the Gentiles. G1484 And G1161 when G5613 we heard G191 these things, G5023 both G5037 we, G2249 and G2532 they of that place, G1786 besought G3870 him G846 not G3361 to go up G305 to G1519 Jerusalem. G2419 Then G1161 Paul G3972 answered, G611 What G5101 mean ye G4160 to weep G2799 and G2532 to break G4919 mine G3450 heart? G2588 for G1063 I G1473 am G2192 ready G2093 not G3756 to be bound G1210 only, G3440 but G2532 also G235 to die G599 at G1519 Jerusalem G2419 for G5228 the name G3686 of the Lord G2962 Jesus. G2424
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 3
Commentary on Ezekiel 3 Matthew Henry Commentary
Chapter 3
In this chapter we have the further preparation of the prophet for the work to which God called him.
Eze 3:1-15
These verses are fitly joined by some translators to the foregoing chapter, as being of a piece with it and a continuation of the same vision. The prophets received the word from God that they might deliver it to the people of God, furnished themselves that they might furnish them with the knowledge of the mind and will of God. Now here the prophet is taught,
Eze 3:16-21
These further instructions God gave to the prophet at the end of seven days, that is, on the seventh day after the vision he had; and it is very probably that both that and this were on the sabbath day, which the house of Israel, even in their captivity, observed as well as they could in those circumstances. We do not find that their conquerors and oppressors tied them to any constant service, as their Egyptian task-masters had formerly done, but that they might observe the sabbath-rest for a sign to distinguish between them and their neighbours; but for the sabbath-work they had not the convenience of temple or synagogue, only it should seem they had a place by the river side where prayer was wont to be made (as Acts 16:13); there they met on the sabbath day; there their enemies upbraided them with the songs of Zion (Ps. 137:1, 3); there Ezekiel met them, and the word of the Lord then and there came to him. He that had been musing and meditating on the things of God all the week was fit to speak to the people in God's name on the sabbath day, and disposed to hear God speak to him. This sabbath day Ezekiel was not so honoured with visions of the glory of God as he had been the sabbath before; but he is plainly, and by a very common similitude, told his duty, which he is to communicate to the people. Note, Raptures and transports of joy are not the daily bread of God's children, however they may upon special occasions be feasted with them. We must not deny but that we have truly communion with God (1 Jn. 1:3) though we have it not always so sensibly as at some times. And, though the mysteries of the kingdom of heaven may sometimes be looked into, yet ordinarily it is plain preaching that is most for edification. God here tells the prophet what his office was, and what the duty of that office; and this (we may suppose) he was to tell the people, that they might attend to what he said and improve it accordingly. Note, It is good for people to know and consider what a charge their ministers have of them and what an account they must shortly give of that charge. Observe,
Eze 3:22-27
After all this large and magnificent discovery which God had made of himself to the prophet, and the full instructions he had given him how to deal with those to whom he sent him with an ample commission, we should have expected presently to see him preaching the word of God to a great congregation of Israel; but here we find it quite otherwise. his work here, at first, seems not at all proportionable to the pomp of his call.