Worthy.Bible » STRONG » Ezekiel » Chapter 3 » Verse 27

Ezekiel 3:27 King James Version with Strong's Concordance (STRONG)

27 But when I speak H1696 with H854 thee, I will open H6605 thy mouth, H6310 and thou shalt say H559 unto them, Thus saith H559 the Lord H136 GOD; H3069 He that heareth, H8085 let him hear; H8085 and he that forbeareth, H2310 let him forbear: H2308 for they are a rebellious H4805 house. H1004

Cross Reference

Ezekiel 12:2-3 STRONG

Son H1121 of man, H120 thou dwellest H3427 in the midst H8432 of a rebellious H4805 house, H1004 which have eyes H5869 to see, H7200 and see H7200 not; they have ears H241 to hear, H8085 and hear H8085 not: for they are a rebellious H4805 house. H1004 Therefore, thou son H1121 of man, H120 prepare H6213 thee stuff H3627 for removing, H1473 and remove H1540 by day H3119 in their sight; H5869 and thou shalt remove H1540 from thy place H4725 to another H312 place H4725 in their sight: H5869 it may be they will consider, H7200 though they be a rebellious H4805 house. H1004

Ezekiel 24:27 STRONG

In that day H3117 shall thy mouth H6310 be opened H6605 to him which is escaped, H6412 and thou shalt speak, H1696 and be no more dumb: H481 and thou shalt be a sign H4159 unto them; and they shall know H3045 that I am the LORD. H3068

Ezekiel 3:11 STRONG

And go, H3212 get H935 thee to them of the captivity, H1473 unto the children H1121 of thy people, H5971 and speak H1696 unto them, and tell H559 them, Thus saith H559 the Lord H136 GOD; H3069 whether they will hear, H8085 or whether they will forbear. H2308

Ezekiel 29:21 STRONG

In that day H3117 will I cause H6779 the horn H7161 of the house H1004 of Israel H3478 to bud forth, H6779 and I will give H5414 thee the opening H6610 of the mouth H6310 in the midst H8432 of them; and they shall know H3045 that I am the LORD. H3068

Exodus 4:11-12 STRONG

And the LORD H3068 said H559 unto him, Who hath made H7760 man's H120 mouth? H6310 or who maketh H7760 the dumb, H483 or deaf, H2795 or the seeing, H6493 or the blind? H5787 have not I the LORD? H3068 Now therefore go, H3212 and I will be with thy mouth, H6310 and teach H3384 thee what thou shalt say. H1696

Ezekiel 2:5 STRONG

And they, whether they will hear, H8085 or whether they will forbear, H2308 (for they are a rebellious H4805 house,) H1004 yet shall know H3045 that there hath been a prophet H5030 among H8432 them.

Ezekiel 3:9 STRONG

As an adamant H8068 harder H2389 than flint H6864 have I made H5414 thy forehead: H4696 fear H3372 them not, neither be dismayed H2865 at their looks, H6440 though they be a rebellious H4805 house. H1004

Ezekiel 3:26 STRONG

And I will make thy tongue H3956 cleave H1692 to the roof of thy mouth, H2441 that thou shalt be dumb, H481 and shalt not be to them a reprover: H376 H3198 for they are a rebellious H4805 house. H1004

Ezekiel 11:25 STRONG

Then I spake H1696 unto them of the captivity H1473 all the things H1697 that the LORD H3068 had shewed H7200 me.

Ezekiel 33:22 STRONG

Now the hand H3027 of the LORD H3068 was upon me in the evening, H6153 afore H6440 he that was escaped H6412 came; H935 and had opened H6605 my mouth, H6310 until he came H935 to me in the morning; H1242 and my mouth H6310 was opened, H6605 and I was no more dumb. H481

Ezekiel 33:32 STRONG

And, lo, thou art unto them as a very lovely H5690 song H7892 of one that hath a pleasant H3303 voice, H6963 and can play well H2895 on an instrument: H5059 for they hear H8085 thy words, H1697 but they do H6213 them not.

Matthew 11:15 STRONG

He that hath G2192 ears G3775 to hear, G191 let him hear. G191

Matthew 13:9 STRONG

Who G3588 hath G2192 ears G3775 to hear, G191 let him hear. G191

Luke 21:15 STRONG

For G1063 I G1473 will give G1325 you G5213 a mouth G4750 and G2532 wisdom, G4678 which G3739 all G3956 your G5213 adversaries G480 shall G1410 not G3756 be able G1410 to gainsay G471 nor G3761 resist. G436

Ephesians 6:19 STRONG

And G2532 for G5228 me, G1700 that G2443 utterance G3056 may be given G1325 unto me, G3427 that I may open G1722 G457 my G3450 mouth G4750 boldly, G1722 G3954 to make known G1107 the mystery G3466 of the gospel, G2098

Revelation 22:10-11 STRONG

And G2532 he saith G3004 unto me, G3427 Seal G4972 not G3361 the sayings G3056 of the prophecy G4394 of this G5127 book: G975 for G3754 the time G2540 is G2076 at hand. G1451 He that is unjust, G91 let him be unjust G91 still: G2089 and G2532 he which is filthy, G4510 let him be filthy G4510 still: G2089 and G2532 he that is righteous, G1342 let him be righteous G1344 still: G2089 and G2532 he that is holy, G40 let him be holy G37 still. G2089

Commentary on Ezekiel 3 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 3

Eze 3:1-27. Ezekiel Eats the Roll. Is Commissioned to Go to Them of the Captivity and Goes to Tel-abib by the Chebar: Again Beholds the Shekinah Glory: Is Told to Retire to His House, and Only Speak when God Opens His Mouth.

1. eat … and … speak—God's messenger must first inwardly appropriate God's truth himself, before he "speaks" it to others (see on Eze 2:8). Symbolic actions were, when possible and proper, performed outwardly; otherwise, internally and in spiritual vision, the action so narrated making the naked statement more intuitive and impressive by presenting the subject in a concentrated, embodied form.

3. honey for sweetness—Compare Ps 19:10; 119:103; Re 10:9, where, as here in Eze 3:14, the "sweetness" is followed by "bitterness." The former being due to the painful nature of the message; the latter because it was the Lord's service which he was engaged in; and his eating the roll and finding it sweet, implied that, divesting himself of carnal feeling, he made God's will his will, however painful the message that God might require him to announce. The fact that God would be glorified was his greatest pleasure.

5. See Margin, Hebrew, "deep of lip, and heavy of tongue," that is, men speaking an obscure and unintelligible tongue. Even they would have listened to the prophet; but the Jews, though addressed in their own tongue, will not hear him.

6. many people—It would have increased the difficulty had he been sent, not merely to one, but to "many people" differing in tongues, so that the missionary would have needed to acquire a new tongue for addressing each. The after mission of the apostles to many peoples, and the gift of tongues for that end, are foreshadowed (compare 1Co 14:21 with Isa 28:11).

had I sent thee to them, they would have hearkened—(Mt 11:21, 23).

7. will not hearken unto thee: for … not … me—(Joh 15:20). Take patiently their rejection of thee, for I thy Lord bear it along with thee.

8. Ezekiel means one "strengthened by God." Such he was in godly firmness, in spite of his people's opposition, according to the divine command to the priest tribe to which he belonged (De 33:9).

9. As … flint—so Messiah the antitype (Isa 50:7; compare Jer 1:8, 17).

10. receive in … heart … ears—The transposition from the natural order, namely, first receiving with the ears, then in the heart, is designed. The preparation of the heart for God's message should precede the reception of it with the ears (compare Pr 16:1; Ps 10:17).

11. thy people—who ought to be better disposed to hearken to thee, their fellow countryman, than hadst thou been a foreigner (Eze 3:5, 6).

12. (Ac 8:39). Ezekiel's abode heretofore had not been the most suitable for his work. He, therefore, is guided by the Spirit to Tel-Abib, the chief town of the Jewish colony of captives: there he sat on the ground, "the throne of the miserable" (Ezr 9:3; La 1:1-3), seven days, the usual period for manifesting deep grief (Job 2:13; see Ps 137:1), thus winning their confidence by sympathy in their sorrow. He is accompanied by the cherubim which had been manifested at Chebar (Eze 1:3, 4), after their departure from Jerusalem. They now are heard moving with the "voice of a great rushing (compare Ac 2:2), saying, Blessed be the glory of the Lord from His place," that is, moving from the place in which it had been at Chebar, to accompany Ezekiel to his new destination (Eze 9:3); or, "from His place" may rather mean, in His place and manifested "from" it. Though God may seem to have forsaken His temple, He is still in it and will restore His people to it. His glory is "blessed," in opposition to those Jews who spoke evil of Him, as if He had been unjustly rigorous towards their nation [Calvin].

13. touched—literally, "kissed," that is, closely embraced.

noise of a great rushing—typical of great disasters impending over the Jews.

14. bitterness—sadness on account of the impending calamities of which I was required to be the unwelcome messenger. But the "hand," or powerful impulse of Jehovah, urged me forward.

15. Tel-Abib—Tel means an "elevation." It is identified by Michaelis with Thallaba on the Chabor. Perhaps the name expressed the Jews' hopes of restoration, or else the fertility of the region. Abib means the green ears of corn which appeared in the month Nisan, the pledge of the harvest.

I sat, &c.—This is the Hebrew Margin reading. The text is rather, "I beheld them sitting there" [Gesenius]; or, "And those that were settled there," namely, the older settlers, as distinguished from the more recent ones alluded to in the previous clause. The ten tribes had been long since settled on the Chabor or Habor (2Ki 17:6) [Havernick].

17. watchman—Ezekiel alone, among the prophets, is called a "watchman," not merely to sympathize, but to give timely warning of danger to his people where none was suspected. Habakkuk (Hab 2:1) speaks of standing upon his "watch," but it was only in order to be on the lookout for the manifestation of God's power (so Isa 52:8; 62:6); not as Ezekiel, to act as a watchman to others.

18. warning … speakest to warn—The repetition implies that it is not enough to warn once in passing, but that the warning is to be inculcated continually (2Ti 4:2, "in season, out of season"; Ac 20:31, "night and day with tears").

save—Eze 2:5 had seemingly taken away all hope of salvation; but the reference there was to the mass of the people whose case was hopeless; a few individuals, however, were reclaimable.

die in … iniquity—(Joh 8:21, 24). Men are not to flatter themselves that their ignorance, owing to the negligence of their teachers, will save them (Ro 2:12, "As many as have sinned without law, shall also perish without law").

19. wickedness … wicked way—internal wickedness of heart, and external of the life, respectively.

delivered thy soul—(Isa 49:4, 5; Ac 20:26).

20. righteous … turn from … righteousness—not one "righteous" as to the root and spirit of regeneration (Ps 89:33; 138:8; Isa 26:12; 27:3; Joh 10:28; Php 1:6), but as to its outward appearance and performances. So the "righteous" (Pr 18:17; Mt 9:13). As in Eze 3:19 the minister is required to lead the wicked to good, so in Eze 3:20 he is to confirm the well-disposed in their duty.

commit iniquity—that is, give himself up wholly to it (1Jo 3:8, 9), for even the best often fall, but not wilfully and habitually.

I lay a stumbling-block—not that God tempts to sin (Jas 1:13, 14), but God gives men over to judicial blindness, and to their own corruptions (Ps 9:16, 17; 94:23) when they "like not to retain God in their knowledge" (Ro 1:24, 26); just as, on the contrary, God makes "the way of the righteous plain" (Pr 4:11, 12; 15:19), so that they do "not stumble." Calvin refers "stumbling-block" not to the guilt, but to its punishment; "I bring ruin on him." The former is best. Ahab, after a kind of righteousness (1Ki 21:27-29), relapsed and consulted lying spirits in false prophets; so God permitted one of these to be his "stumbling-block," both to sin and its corresponding punishment (1Ki 22:21-23).

his blood will I require—(Heb 13:17).

22. hand of the Lord—(Eze 1:3).

go … into the plain—in order that he might there, in a place secluded from unbelieving men, receive a fresh manifestation of the divine glory, to inspirit him for his trying work.

23. glory of the Lord—(Eze 1:28).

24. set me upon my feet—having been previously prostrate and unable to rise until raised by the divine power.

shut thyself within … house—implying that in the work he had to do, he must look for no sympathy from man but must be often alone with God and draw his strength from Him [Fairbairn]. "Do not go out of thy house till I reveal the future to thee by signs and words," which God does in the following chapters, down to the eleventh. Thus a representation was given of the city shut up by siege [Grotius]. Thereby God proved the obedience of His servant, and Ezekiel showed the reality of His call by proceeding, not through rash impulse, but by the directions of God [Calvin].

25. put bands upon thee—not literally, but spiritually, the binding, depressing influence which their rebellious conduct would exert on his spirit. Their perversity, like bands, would repress his freedom in preaching; as in 2Co 6:12, Paul calls himself "straitened" because his teaching did not find easy access to them. Or else, it is said to console the prophet for being shut up; if thou wert now at once to announce God's message, they would rush on thee and bind them with "bands" [Calvin].

26. I will make my tongue … dumb—Israel had rejected the prophets; therefore God deprives Israel of the prophets and of His word—God's sorest judgment (1Sa 7:2; Am 8:11, 12).

27. when I speak … I will open thy mouth—opposed to the silence imposed on the prophet, to punish the people (Eze 3:26). After the interval of silence has awakened their attention to the cause of it, namely, their sins, they may then hearken to the prophecies which they would not do before.

He that heareth, let him hear … forbear—that is, thou hast done thy part, whether they hear or forbear. He who shall forbear to hear, it shall be at his own peril; he who hears, it shall be to his own eternal good (compare Re 22:11).