4 Therefore, ye mountains H2022 of Israel, H3478 hear H8085 the word H1697 of the Lord H136 GOD; H3069 Thus saith H559 the Lord H136 GOD H3069 to the mountains, H2022 and to the hills, H1389 to the rivers, H650 and to the valleys, H1516 to the desolate H8074 wastes, H2723 and to the cities H5892 that are forsaken, H5800 which became a prey H957 and derision H3933 to the residue H7611 of the heathen H1471 that are round about; H5439
Therefore he brought H5927 upon them the king H4428 of the Chaldees, H3778 who slew H2026 their young men H970 with the sword H2719 in the house H1004 of their sanctuary, H4720 and had no compassion H2550 upon young man H970 or maiden, H1330 old man, H2205 or him that stooped for age: H3486 he gave H5414 them all into his hand. H3027 And all the vessels H3627 of the house H1004 of God, H430 great H1419 and small, H6996 and the treasures H214 of the house H1004 of the LORD, H3068 and the treasures H214 of the king, H4428 and of his princes; H8269 all these he brought H935 to Babylon. H894 And they burnt H8313 the house H1004 of God, H430 and brake down H5422 the wall H2346 of Jerusalem, H3389 and burnt H8313 all the palaces H759 thereof with fire, H784 and destroyed H7843 all the goodly H4261 vessels H3627 thereof. And them that had escaped H7611 from the sword H2719 carried he away H1540 to Babylon; H894 where they were servants H5650 to him and his sons H1121 until the reign H4427 of the kingdom H4438 of Persia: H6539 To fulfil H4390 the word H1697 of the LORD H3068 by the mouth H6310 of Jeremiah, H3414 until the land H776 had enjoyed H7521 her sabbaths: H7676 for as long as H3117 she lay desolate H8074 she kept sabbath, H7673 to fulfil H4390 threescore and ten H7657 years. H8141
Behold, the LORD H3068 maketh the earth H776 empty, H1238 and maketh it waste, H1110 and turneth H5753 it upside down, H6440 and scattereth abroad H6327 the inhabitants H3427 thereof. And it shall be, as with the people, H5971 so with the priest; H3548 as with the servant, H5650 so with his master; H113 as with the maid, H8198 so with her mistress; H1404 as with the buyer, H7069 so with the seller; H4376 as with the lender, H3867 so with the borrower; H3867 as with the taker of usury, H5383 so H834 with the giver of usury H5378 to him. The land H776 shall be utterly H1238 emptied, H1238 and utterly H962 spoiled: H962 for the LORD H3068 hath spoken H1696 this word. H1697 The earth H776 mourneth H56 and fadeth away, H5034 the world H8398 languisheth H535 and fadeth away, H5034 the haughty H4791 people H5971 of the earth H776 do languish. H535 The earth H776 also is defiled H2610 under the inhabitants H3427 thereof; because they have transgressed H5674 the laws, H8451 changed H2498 the ordinance, H2706 broken H6565 the everlasting H5769 covenant. H1285 Therefore hath the curse H423 devoured H398 the earth, H776 and they that dwell H3427 therein are desolate: H816 therefore the inhabitants H3427 of the earth H776 are burned, H2787 and few H4213 men H582 left. H7604 The new wine H8492 mourneth, H56 the vine H1612 languisheth, H535 all the merryhearted H8056 H3820 do sigh. H584 The mirth H4885 of tabrets H8596 ceaseth, H7673 the noise H7588 of them that rejoice H5947 endeth, H2308 the joy H4885 of the harp H3658 ceaseth. H7673 They shall not drink H8354 wine H3196 with a song; H7892 strong drink H7941 shall be bitter H4843 to them that drink H8354 it. The city H7151 of confusion H8414 is broken down: H7665 every house H1004 is shut up, H5462 that no man may come in. H935 There is a crying H6682 for wine H3196 in the streets; H2351 all joy H8057 is darkened, H6150 the mirth H4885 of the land H776 is gone. H1540 In the city H5892 is left H7604 desolation, H8047 and the gate H8179 is smitten H3807 with destruction. H7591
Thy holy H6944 cities H5892 are a wilderness, H4057 Zion H6726 is a wilderness, H4057 Jerusalem H3389 a desolation. H8077 Our holy H6944 and our beautiful H8597 house, H1004 where our fathers H1 praised H1984 thee, is burned up H8316 with fire: H784 and all our pleasant things H4261 are laid waste. H2723
Behold, I will send H7971 and take H3947 all the families H4940 of the north, H6828 saith H5002 the LORD, H3068 and Nebuchadrezzar H5019 the king H4428 of Babylon, H894 my servant, H5650 and will bring H935 them against this land, H776 and against the inhabitants H3427 thereof, and against all these nations H1471 round about, H5439 and will utterly destroy H2763 them, and make H7760 them an astonishment, H8047 and an hissing, H8322 and perpetual H5769 desolations. H2723 Moreover I will take H6 from them the voice H6963 of mirth, H8342 and the voice H6963 of gladness, H8057 the voice H6963 of the bridegroom, H2860 and the voice H6963 of the bride, H3618 the sound H6963 of the millstones, H7347 and the light H216 of the candle. H5216 And this whole land H776 shall be a desolation, H2723 and an astonishment; H8047 and these nations H1471 shall serve H5647 the king H4428 of Babylon H894 seventy H7657 years. H8141 And it shall come to pass, when seventy H7657 years H8141 are accomplished, H4390 that I will punish H6485 the king H4428 of Babylon, H894 and that nation, H1471 saith H5002 the LORD, H3068 for their iniquity, H5771 and the land H776 of the Chaldeans, H3778 and will make H7760 it perpetual H5769 desolations. H8077 And I will bring H935 upon that land H776 all my words H1697 which I have pronounced H1696 against it, even all that is written H3789 in this book, H5612 which Jeremiah H3414 hath prophesied H5012 against all the nations. H1471
Thus saith H559 the Lord H136 GOD; H3069 In the day H3117 that I shall have cleansed H2891 you from all your iniquities H5771 I will also cause you to dwell H3427 in the cities, H5892 and the wastes H2723 shall be builded. H1129 And the desolate H8074 land H776 shall be tilled, H5647 whereas it lay desolate H8077 in the sight H5869 of all that passed by. H5674 And they shall say, H559 This H1977 land H776 that was desolate H8074 is become like the garden H1588 of Eden; H5731 and the waste H2720 and desolate H8074 and ruined H2040 cities H5892 are become fenced, H1219 and are inhabited. H3427
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 36
Commentary on Ezekiel 36 Matthew Henry Commentary
Chapter 36
We have done with Mount Seir, and left it desolate, and likely to continue so, and must now turn ourselves, with the prophet, to the mountains of Israel, which we find desolate too, but hope before we have done with the chapter to leave in better plight. Here are two distinct prophecies in this chapter:-
Eze 36:1-15
The prophet had been ordered to set his face towards the mountains of Israel and prophesy against them, ch. 6:2. Then God was coming forth to contend with his people; but now that God is returning in mercy to them he must speak good words and comfortable words to these mountains, v. 1 and again v. 4. You mountains of Israel, hear the word of the Lord; and what he says to them he says to the hills, to the rivers, to the valleys, to the desolate wastes in the country, and to the cities that are forsaken, v. 4. and again v. 6. The people were gone, some one way and some another; nothing remained there to be spoken to but the places, the mountains and valleys; these the Chaldeans could not carry away with them. The earth abides for ever. Now, to show the mercy God had in reserve for the people, he is to speak of him as having a dormant kindness for the place, which, if the Lord had been pleased for ever to abandon, he would not have called upon to hear the word of the Lord, nor would he as at this time have shown it such things as these. Here is,
Eze 36:16-24
When God promised the poor captives a glorious return, in due time, to their own land, it was a great discouragement to their hopes that they were unworthy, utterly unworthy, of such a favour; therefore, to remove that discouragement, God here shows them that he would do it for them purely for his own name's sake, that he might be glorified in them and by them, that he might manifest and magnify his mercy and goodness, that attribute which of all others is most his glory. And, the restoration of that people being typical of our redemption by Christ, this is intended further to show that the ultimate end aimed at in our salvation, to which all the steps of it were made subservient, was the glory of God. To this end Christ directed all he did in that short prayer, Father, glorify thy name; and God declared it was his end in all he did in the immediate answer given to that prayer, by a voice from heaven: I have glorified it, and I will glorify it yet again, Jn. 12:28. Now observe here,
Eze 36:25-38
The people of God might be discouraged in their hopes of a restoration by the sense not only of their unworthiness of such a favour (which was answered, in the foregoing verses, with this, that God, in doing it, would have an eye to his own glory, not to their worthiness), but of their unfitness for such a favour, being still corrupt and sinful; and that is answered in these verses, with a promise that God would by his grace prepare and qualify them for the mercy and then bestow it on them. And this was in part fulfilled in that wonderful effect which the captivity in Babylon had upon the Jews there, that it effectually cured them of their inclination to idolatry. But it is further intended as a draught of the covenant of grace, and a specimen of those spiritual blessings with which we are blessed in heavenly things by that covenant. As (ch. 34) after a promise of their return the prophecy insensibly slid into a promise of the coming of Christ, the great Shepherd, so here it insensibly slides into a promise of the Spirit, and his gracious influences and operations, which we have as much need of for our sanctification as we have of Christ's merit for our justification.